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PARALLEL BIBLE - Hosea 8:6


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King James Bible - Hosea 8:6

For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.

World English Bible

For this is even from Israel! The workman made it, and it is no God; indeed, the calf of Samaria shall be broken in pieces.

Douay-Rheims - Hosea 8:6

For itself also is the invention of Israel: a workman made it, and it is no god: for the calf of Samaria shall be turned to spiders' webs.

Webster's Bible Translation

For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.

Original Hebrew

כי
3588 מישׂראל 3478 והוא 1931 חרשׁ 2796 עשׂהו 6213 ולא 3808 אלהים 430 הוא 1931 כי 3588 שׁבבים 7616 יהיה 1961 עגל 5695 שׁמרון׃ 8111

Treasury of Scriptural Knowledge

VERSE (6) -
Ps 106:19,20

SEV Biblia, Chapter 8:6

Porque de Israel es , y artífice lo hizo; que no es Dios; porque en pedazos será deshecho el becerro de Samaria.

Clarke's Bible Commentary - Hosea 8:6

Verse 6. The workman made it; therefore it is not
God] As God signifies the supreme eternal Good, the Creator and Upholder of all things, therefore the workman cannot make Him who made all things. This is an overwhelming argument against all idols. Nothing need be added. The workman has made them; therefore they are not God.

John Gill's Bible Commentary

Ver. 6. For from
Israel [was] it also , etc.] That is, the calf was from Israel; it was an invention of theirs, as some say; they did not borrow it from their neighbours, as they did other idols, but it was their own contrivance: but this tines not seem to be fact; for the calf, the making of it indeed, was of themselves, but the worship of it they borrowed from the Egyptians; with this difference, the Egyptians worshipped a living cow or ox, these the golden image of a calf: but rather the sense is, that this calf was made by the advice of Israel, by the advice of Jeroboam their king, and of their princes, they assenting to it, so Aben Ezra; or the gold and silver of which it was made was exacted on them, and collected from them, as the Targum and Jarchi; or workmen were employed by them to make it; and so it was of them also, as any other work that was done by their advice and direction, and at their expense; and therefore could never have any divinity in it, any more than other things they did; though this is commonly interpreted as having respect to the making of the golden calf by Aaron, that this also was of Israel as well as that: the workman made it; therefore it [is] not God ; a strong and invincible reason this; for, since the call was the work of an artificer, of the goldsmith or founder, it could not be God; there could not be deity in it; for a creature cannot make a God, or give that which itself has not; if the workman was not God, but a creature, if deity was not in him, he could never give it to a golden image, a lifeless statue fashioned by him: this, one would think, should have been a clear, plain, striking, and convincing argument to them, that their calf was, as the Targum has it, “a deity in which there was no profit:” but the calf of Samaria shall be broken to pieces ; or “for the calf of Samaria”, etc. being another reason to prove it could not be God; if the former would not convince them, this surely would, when they should see it broke to pieces by the enemy, from whom it could not save itself; and therefore could not be a god that could be of any service to them, or save them. The Vulgate Latin version renders it, “for the calf of Samaria shall become spiders webs”: and Jerom says he learned it of a Jew that the word so signifies; but his Jew imposed upon him: it, does not appear to be any where so used, either in the Bible, or in any other writings. Kimchi interprets it shivers, fragments, broken pieces of anything. Jarchi says it signifies, in the Syriac language, beams, planks, and boards, pieces of them; so the Targum and Ben Melech from the Rabbins; or rather the dust which falls from them in sawing, sawdust; to dust as small as that should this calf be reduced, as the golden calf was ground to powder by Moses, to which, it is thought, there is an allusion.

Matthew Henry Commentary

The manifold
sins of Israel. (Hos. 7:1-7) Their senselessness an hypocrisy. (Hos. 7:8-16)

Hos. 7:1-7 A practical disbelief of God's government was at the botto of all israel's wickedness; as if God could not see it or did not hee it. Their sins appear on every side of them. Their hearts were inflame by evil desires, like a heated oven. In the midst of their troubles a a nation, the people never thought of seeking help from God. The actua wickedness of men's lives bears a very small proportion to what is in their hearts. But when lust is inwardly cherished, it will break fort into outward sin. Those who tempt others to drunkenness never can be their real friends, and often design their ruin. Thus men execute the Divine vengeance on each other. Those are not only heated with sin, but hardened in sin, who continue to live without prayer, even when in trouble and distress.

Hos. 7:8-16 Israel was as a cake not turned, half burnt and half dough none of it fit for use; a mixture of idolatry and of the worship of Jehovah. There were tokens of approaching ruin, as grey hairs are of old age, but they noticed them not. The pride which leads to break the law of God leads to self-flattery. The mercy and grace of God are the only refuge to which obstinate sinners never think of fleeing. Thoug they may howl forth their terrors in the form of prayers, they seldo cry to God with their hearts. Even their prayers for earthly mercie only seek fuel for their lusts. Their turning from one sect, sentiment form, or vice, to another, still leaves them far short of Christ an holiness. Such are we by nature. And such shall we prove if left to ourselves. Create in us a clean heart, Of God, and renew a right spiri within us __________________________________________________________________


Original Hebrew

כי 3588 מישׂראל 3478 והוא 1931 חרשׁ 2796 עשׂהו 6213 ולא 3808 אלהים 430 הוא 1931 כי 3588 שׁבבים 7616 יהיה 1961 עגל 5695 שׁמרון׃ 8111


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

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