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PARALLEL BIBLE - Job 19:23


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King James Bible - Job 19:23

Oh that my words were now written! oh that they were printed in a book!

World English Bible

"Oh that my words were now written! Oh that they were inscribed in a book!

Douay-Rheims - Job 19:23

Who will grant me that my words may be written? Who will grant me that they may be marked down in a book?

Webster's Bible Translation

Oh that my words were now written! oh that they were printed in a book!

Original Hebrew

מי
4310 יתן 5414 אפו 645 ויכתבון 3789 מלי 4405 מי 4310  יתן 5414  בספר 5612  ויחקו׃ 2710

Treasury of Scriptural Knowledge

VERSE (23) -
Job 31:35 Isa 8:1; 30:8

SEV Biblia, Chapter 19:23

¶ ¡Quién diese ahora que mis palabras fuesen escritas! ¡Quién diese que se escribieran en un libro!

Clarke's Bible Commentary - Job 19:23

Verse 23. O that my words were now written! ] Job introduces the important subject which follows in a manner unusually solemn; and he certainly considers the words which he was about to utter of great moment, and therefore wishes them to be
recorded in every possible way.

All the modes of writing then in use he appears to refer to. As to printing, that should be out of the question, as no such art was then discovered, nor for nearly two thousand years after. Our translators have made a strange mistake by rendering the verb wqjy yuchaku, printed, when they should have used described, traced out. O that my words were fairly traced out in a book! It is necessary to make this remark, because superficial readers have imagined that the art of printing existed in Job's time, and that it was not a discovery of the fifteenth century of the Christian era: whereas there is no proof that it ever existed in the world before A.D. 1440, or thereabouts, for the first printed book with a date is a psalter printed by John Fust, in 1457, and the first Bible with a date is that by the same artist in 1460. Three kinds of writing Job alludes to, as being practiced in his time: 1. Writing in a book, formed either of the leaves of the papyrus, already described, (see on chap. viii. 11,) or on a sort of linen cloth. A roll of this kind, with unknown characters, I have seen taken out of the envelopments of an Egyptian mummy. Denon, in his travels in Egypt, gives an account of a book of this kind, with an engraved facsimile, taken also out of an Egyptian mummy. 2. Cutting with an iron stile on plates of lead. 3. Engraving on large stones or rocks, many of which are still found in different parts of Arabia. To the present day the leaves of the palm tree are used in the East instead of paper, and a stile of brass, silver, iron, &c., with a steel point, serves for a pen. By this instrument the letters are cut or engraved on the substance of the leaf, and afterwards some black colouring matter is rubbed in, in order to make the letters apparent. This was probably the oldest mode of writing, and it continues among the Cingalese to the present day. It is worthy of remark that PLINY (Hist. Nat., lib. xiii., c. 11) mentions most of these methods of writing, and states that the leaves of the palm tree were used before other substances were invented. After showing that paper was not used before the conquest of Egypt by Alexander the Great, he proceeds: In palmarum foliis primo scriptitatum; deinde quarundam arborum libris: postea publica monumenta plumbeis voluminibus, mox et privata linteis confici caepta, aut ceris. "At first men wrote on palm tree leaves, and afterwards on the bark or rind of other trees. In process of time, public monuments were written on rolls of lead, and those of a private nature on linen books, or tables covered with wax." Pausanias, lib. xii., c. 31, giving an account of the Boeotians, who dwelt near fount Helicon, states the following fact: - kai moi molibdon edeiknusan, enqa h phgh, ta polla upo tou cronou lelumasmenon, eggegraptai gar autw ta erga; "They showed me a leaden table near to the fountain, all which his works (Hesiod's) were written; but a great part had perished by the injuries of time."


Matthew Henry Commentary

Verses 23-29 - The Spirit of God, at this time, seems to have powerfully wrought of the mind of Job. Here he witnessed a good confession; declared the soundness of his faith, and the assurance of his hope. Here is much of Christ and heaven; and he that said such things are these, declare plainly that he sought the better country, that is, the heavenly. Jo was taught of God to believe in a living Redeemer; to look for the resurrection of the dead, and the life of the world to come; he comforted himself with the expectation of these. Job was assured, tha this Redeemer of sinners from the yoke of Satan and the condemnation of sin, was his Redeemer, and expected salvation through him; and that he was a living Redeemer, though not yet come in the flesh; and that a the last day he would appear as the Judge of the world, to raise the dead, and complete the redemption of his people. With what pleasur holy Job enlarges upon this! May these faithful sayings be engraved by the Holy Spirit upon our hearts. We are all concerned to see that the root of the matter be in us. A living, quickening, commanding principl of grace in the heart, is the root of the matter; as necessary to ou religion as the root of the tree, to which it owes both its fixednes and its fruitfulness. Job and his friends differed concerning the methods of Providence, but they agreed in the root of the matter, the belief of another world __________________________________________________________________


Original Hebrew

מי 4310 יתן 5414 אפו 645 ויכתבון 3789 מלי 4405 מי 4310  יתן 5414  בספר 5612  ויחקו׃ 2710


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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