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PARALLEL BIBLE - Numbers 5:25


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King James Bible - Numbers 5:25

Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:

World English Bible

The priest shall take the meal offering of jealousy out of the woman's hand, and shall wave the meal offering before Yahweh, and bring it to the altar.

Douay-Rheims - Numbers 5:25

The priest shall take from her hand the sacrifice of jealousy, and shall elevate it before the Lord, and shall put it upon the altar: yet so as first,

Webster's Bible Translation

Then the priest shall take the jealousy-offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:

Original Hebrew

ולקח
3947 הכהן 3548 מיד 3027 האשׁה 802 את 853 מנחת 4503 הקנאת 7068 והניף 5130 את 853 המנחה 4503 לפני 6440 יהוה 3068 והקריב 7126 אתה 853 אל 413 המזבח׃ 4196

Treasury of Scriptural Knowledge

VERSE (25) -
:15,18

SEV Biblia, Chapter 5:25

Después tomará el sacerdote de la mano de la mujer el presente de los celos, y lo mecerá delante del SEÑOR, y lo ofrecerá delante del altar.

John Gill's Bible Commentary

Ver. 25. Then the
priest shall take the jealousy offering out of the woman’s hand , etc.] Which she was obliged to hold in her hand while the above rites and ceremonies were performed; which was very heavy, being an omer of barley flour, a measure about three quarts, which was put into an Egyptian basket made of small palm tree twigs: and this was put into her hands to weary her, as before observed, that, having her mind distressed, she might the sooner confess her crime: and shall wave the offering before the Lord : backwards and forwards, upwards and downwards, as Jarchi; who also observes, that the woman waved with him, for her hand was above the hand of the priest so the tradition is, “he (her husband) took her offering out of the Egyptian basket, and put it into a ministering vessel, and gave it into her hand, and the priest put his hand under hers, and waved it f46 :” and offer it upon the altar : this was the bringing of it to the southwest corner of the altar, as Jarchi says, before he took a handful out of it, as in other meat offerings.

Matthew Henry Commentary

Verses 11-31 - This law would make the women of
Israel watch against giving cause for suspicion. On the other hand, it would hinder the cruel treatment suc suspicions might occasion. It would also hinder the guilty from escaping, and the innocent from coming under just suspicion. When n proof could be brought, the wife was called on to make this solem appeal to a heart-searching God. No woman, if she were guilty, coul say "Amen" to the adjuration, and drink the water after it, unless sh disbelieved the truth of God, or defied his justice. The water i called the bitter water, because it caused the curse. Thus sin is called an evil and a bitter thing. Let all that meddle with forbidde pleasures, know that they will be bitterness in the latter end. From the whole learn, 1. Secret sins are known to God, and sometimes ar strangely brought to light in this life; and that there is a day comin when God will, by Christ, judge the secrets of men according to the gospel, Ro 2:16. 2 In particular, Whoremongers and adulterers God wil surely judge. Though we have not now the waters of jealousy, yet we have God's word, which ought to be as great a terror. Sensual lust will end in bitterness. 3. God will manifest the innocency of the innocent. The same providence is for good to some, and for hurt to others. And it will answer the purposes which God intends __________________________________________________________________


Original Hebrew

ולקח 3947 הכהן 3548 מיד 3027 האשׁה 802 את 853 מנחת 4503 הקנאת 7068 והניף 5130 את 853 המנחה 4503 לפני 6440 יהוה 3068 והקריב 7126 אתה 853 אל 413 המזבח׃ 4196


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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