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PARALLEL BIBLE - Revelation 1:16


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King James Bible - Revelation 1:16

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

World English Bible

He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest.

Douay-Rheims - Revelation 1:16

And he had in his right hand seven stars. And from his mouth came out a sharp two edged sword: and his face was as the sun shineth in his power.

Webster's Bible Translation

And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance was as the sun shineth in his strength.

Greek Textus Receptus


και
2532 εχων 2192 5723 εν 1722 τη 3588 δεξια 1188 αυτου 846 χειρι 5495 αστερας 792 επτα 2033 και 2532 εκ 1537 του 3588 στοματος 4750 αυτου 846 ρομφαια 4501 διστομος 1366 οξεια 3691 εκπορευομενη 1607 5740 και 2532 η 3588 οψις 3799 αυτου 846 ως 5613 ο 3588 ηλιος 2246 φαινει 5316 5719 εν 1722 τη 3588 δυναμει 1411 αυτου 846

Treasury of Scriptural Knowledge

VERSE (16) -
:20; 2:1; 3:1; 12:1 Job 38:7 Da 8:10; 12:3

SEV Biblia, Chapter 1:16

Y tenía en su diestra siete estrellas; y de su boca salía una espada aguda de dos filos. Y su rostro era como el sol cuando resplandece en su fuerza.

Clarke's Bible Commentary - Revelation 1:16

Verse 16. In his right hand seven
stars] The stars are afterwards interpreted as representing the seven angels, messengers, or bishops of the seven Churches. Their being in the right hand of Christ shows that they are under his special care and most powerful protection. See below.

Out of his mouth went a sharp two-edged sword] This is no doubt intended to point out the judgments about to be pronounced by Christ against the rebellious Jews and persecuting Romans; God's judgments were just now going to fall upon both. The sharp two-edged sword may represent the word of God in general, according to that saying of the apostle, Heb. iv. 12: The word of God is quick and powerful, sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, &c. And the word of God is termed the sword of the Spirit, Eph. vi. 17.

And his countenance was as the sun shineth in his strength.] His face was like the disk of the sun in the brightest summer's day, when there were no clouds to abate the splendour of his rays. A similar form of expression is found in Judg. v. x21: Let them that love him be as the sun when he GOETH FORTH IN HIS MIGHT. And a similar description may be found, Midrash in Yalcut Simeoni, part I., fol. 55, i5: "When Moses and Aaron came and stood before Pharaoh, they appeared like the ministering angels; and their stature, like the cedars of Lebanon:- hmj ylglgl ymwd hyny[ ylglgw vegalgilley eyneyhem domim legalgilley chammah, and the pupils of their eyes were like the wheels of the sun; and their beards were as the grape of the palm trees:- hmj wyzk hynp wyzw veziv peneyhem keziv chammah, and the splendour of THEIR FACES was as the splendour of the SUN."


John Gill's Bible Commentary

Ver. 16. And he had in his right hand seven stars , etc.] The angels or pastors of the seven churches, ( Revelation 1:20). The ministers of the Gospel are compared to stars, because of their efficient cause, God, who has made them, and fixed them in their proper place, and for his glory; and because of the matter of them, being the same with the heavens, so ministers are of the same nature with the churches; and because of their form, light, which they receive from the sun, so preachers of the Gospel receive their light from Christ; and because of their multitude and variety, so the ministers of the Gospel are many, and their gifts different; and chiefly for their usefulness, to give light to others, to direct to Christ, and point out the way of salvation, and to rule over the churches: nor was it unusual with the Jews to compare good men to stars, and to the seven stars. The Targumist says, the seven lamps in the candlestick answer to the seven stars to which the righteous are like. These are led and held in Christ's right hand; which shows that they are dear unto him, and highly valued by him; that they are his, in his possession, at his dispose, whom he uses as his instruments to do his work; and whom he upholds and sustains, that they shall not sink under their burdens; and whom he preserves from failing, and so holds them that they shall stand fast in the faith, and not be carried away with the error of the wicked: and out of his mouth went a sharp twoedged sword ; which designs the word of God; (see Ephesians 6:17 Hebrews 4:12); This comes out of the mouth of Christ, it is the word of God, and not of man; and is a sharp sword, contains sharp reproofs for sin, severe threatenings against it, and gives cutting convictions of it, and is a twoedged one; and by its two edges may be meant law and Gospel; the law lays open the sins of men, fills with grief and anguish for them, yea, not only wounds, but kills; and the Gospel cuts down the best in man, his wisdom, holiness, righteousness, and carnal privileges, in which he trusts; and the worst in man, teaching him to deny ungodliness and worldly lusts: or the word of God may be so called, because it is a means both of saving and of destroying; it is the savour of life unto life to some, and the savour of death unto death to others; and is both an offensive and defensive weapon; it is for the defence of the saints, against Satan, false teachers, and every other enemy; and an offensive one to them, which cuts them down, and destroys them and their principles: or this may mean the judiciary sentence of Christ upon the wicked, which will be a fighting against them, and a smiting of the nations of the world; (see Revelation 2:16 19:15 <19E906> Psalm 149:6); which the Jews interpret of the law f42 : and his countenance [was] as the sun shineth in his strength ; at noonday; such was the countenance of Christ at his transfiguration, ( Matthew 17:2); and designs here the manifestation of himself in the glories of his person, and in the riches of his grace; who is the sun of righteousness that arises upon his people with light, heat, joy, and comfort; see the phrase in ( Judges 5:31), which the Jewish writers understand of the strength of the sun both in the summer solstice, and in the middle of the day, or at noon, at which time its heat is strongest, and it usually shines brightest; the design of the metaphor is to set forth the glory and majesty of Christ.

Matthew Henry Commentary

Verses 12-20 - The
churches receive their light from Christ and the gospel, and holy it forth to others. They are golden candlesticks; they should be precious and pure; not only the ministers, but the members of the churches; their light should so shine before men, as to engage other to give glory to God. And the apostle saw as though of the Lord Jesu Christ appeared in the midst of the golden candlesticks. He is with his churches always, to the end of the world, filling them with light, an life, and love. He was clothed with a robe down to the feet, perhap representing his righteousness and priesthood, as Mediator. This ves was girt with a golden girdle, which may denote how precious are his love and affection for his people. His head and hairs white like woo and as snow, may signify his majesty, purity, and eternity. His eyes a a flame of fire, may represent his knowledge of the secrets of all hearts, and of the most distant events. His feet like fine bras burning in a furnace, may denote the firmness of his appointments, an the excellence of his proceedings. His voice as the sound of man waters, may represent the power of his word, to remove or to destroy The seven stars were emblems of the ministers of the seven churches to which the apostle was ordered to write, and whom Christ upheld an directed. The sword represented his justice, and his word, piercing to the dividing asunder of soul and spirit, Heb 4:12. His countenance wa like the sun, when it shines clearly and powerfully; its strength to bright and dazzling for mortal eyes to behold. The apostle wa overpowered with the greatness of the lustre and glory in which Chris appeared. We may well be contented to walk by faith, while here upo earth. The Lord Jesus spake words of comfort; Fear not. Words of instruction; telling who thus appeared. And his Divine nature; the First and the Last. His former sufferings; I was dead: the very sam whom his disciples saw upon the cross. His resurrection and life; have conquered death, and am partaker of endless life. His office an authority; sovereign dominion in and over the invisible world, as the Judge of all, from whose sentence there is no appeal. Let us listen to the voice of Christ, and receive the tokens of his love, for what can he withhold from those for whose sins he has died? May we then obey his word, and give up ourselves wholly to him who directs all thing aright __________________________________________________________________


Greek Textus Receptus


και
2532 CONJ οτε 3753 ADV ειδον 1492 5627 V-2AAI-1S αυτον 846 P-ASM επεσα 4098 5627 V-2AAI-1S προς 4314 PREP τους 3588 T-APM ποδας 4228 N-APM αυτου 846 P-GSM ως 5613 ADV νεκρος 3498 A-NSM και 2532 CONJ επεθηκεν 2007 5656 V-AAI-3S την 3588 T-ASF δεξιαν 1188 A-ASF αυτου 846 P-GSM χειρα 5495 N-ASF επ 1909 PREP εμε 1691 P-1AS λεγων 3004 5723 V-PAP-NSM μοι 3427 P-1DS μη 3361 PRT-N φοβου 5399 5737 V-PNM-2S εγω 1473 P-1NS ειμι 1510 5748 V-PXI-1S ο 3588 T-NSM πρωτος 4413 A-NSM και 2532 CONJ ο 3588 T-NSM εσχατος 2078 A-NSM


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