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  • PARALLEL BIBLE - Revelation 19:14


    CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

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    King James Bible - Revelation 19:14

    And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

    World English Bible

    The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen.

    Douay-Rheims - Revelation 19:14

    And the armies that are in heaven followed him on white horses, clothed in fine linen, white and clean.

    Webster's Bible Translation

    And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

    Greek Textus Receptus


    και
    2532 τα 3588 στρατευματα 4753 {2: τα 3588 } εν 1722 τω 3588 ουρανω 3772 ηκολουθει 190 5707 αυτω 846 εφ 1909 ιπποις 2462 λευκοις 3022 ενδεδυμενοι 1746 5765 βυσσινον 1039 λευκον 3022 και 2532 καθαρον 2513

    Treasury of Scriptural Knowledge

    VERSE (14) -
    Re 14:1,20; 17:14 Ps 68:17; 149:6-9 Zec 14:5 Mt 26:53 2Th 1:7

    SEV Biblia, Chapter 19:14

    Y los ejrcitos que estn en el cielo le seguían en caballos blancos, vestidos de lino finísimo, blanco y limpio.

    Clarke's Bible Commentary - Revelation 19:14

    Verse 14. The
    armies which were in heaven] Angels and saints over whom Jesus Christ is Captain, Clothed in fine linen] All holy, pure, and righteous.

    John Gill's Bible Commentary

    Ver. 14. And the
    armies which were in heaven , etc.] Not the angels, though they are God's host, and are the armies of the heavens; they are in heaven, and dwell there, and follow Christ, attend upon him, and minister to him, and have been sometimes represented by horses and horsemen, ( 2 Kings 2:11 6:17 Zechariah 1:8) and they are pure and holy creatures, and will come with Christ to judgment: but this vision refers not to the day of judgment; and besides, the saints are meant, as appears by their habit, for the fine linen, white and clean, is the righteousness of the saints, ( Revelation 19:8) and the righteousness of angels and saints is not the same. Moreover, these are the same company described in ( Revelation 17:14). The saints are in a state of warfare, have many enemies to fight with, sin, Satan, and the world; they are enlisted as volunteers under Christ, the Captain of salvation; they are provided with the whole armour of God, and are very numerous, and always more than conquerors through Christ: these are described by the place where they were, in heaven; not being glorified saints in heaven; with these indeed Christ will come to judgment, even with all his saints with him; but members of the church militant, said to be in heaven, because that is often called the kingdom of heaven; and because their names are written in heaven, and they are of heavenly extract; they are born from above, and are partakers of the heavenly calling; they belong to heaven, they are citizens of it, and are pressing on to it. And these followed him ; Christ, their Leader and Commander in the exercise of grace, and in the discharge of duty; having gone on in his ways through a train of sufferings, and cleaved unto him, and now attend him; not to assist in fighting, but to add to the glorious and triumphant appearance of their General; and therefore are said to be upon white horses ; they had served Christ in his Gospel, which some of them had preached, and all professed, and had maintained the purity of it in doctrine and practice, and now triumphed in Christ, and along with him, riding upon horses of the same colour with his, as being his princes and nobles, and whom he had made kings as well as priests; the former may be signified by their horses; (see Judges 5:10) and the latter by their following habit, clothed in fine linen, white and clean ; not the horses, but the armies on them; which designs not their inward purity, which was very glorious; nor their outward conversation garments, washed and made white in the blood of the Lamb; but the robe of Christ's righteousness, which is pure and spotless: these have no armour on, for they are not to strike a blow, only their General, who has the bloody garment on, is to tread the winepress, and destroy antichrist with the breath of his mouth, or with his sword proceeding out of it, as follows.

    Matthew Henry Commentary

    Verses 11-21 -
    Christ, the glorious Head of the church, is described as on a whit horse, the emblem of justice and holiness. He has many crowns, for he is King of kings, and Lord of lords. He is arrayed in a vesture dippe in his own blood, by which he purchased his power as Mediator; and in the blood of his enemies, over whom he always prevails. His name i "The Word of God;" a name none fully knows but himself; only this we know, that this Word was God manifest in the flesh; but his perfection cannot be fully understood by any creature. Angels and saints follow and are like Christ in their armour of purity and righteousness. The threatenings of the written word he is going to execute on his enemies The ensigns of his authority are his name; asserting his authority an power, warning the most powerful princes to submit, or they must fal before him. The powers of earth and hell make their utmost effort These verses declare important events, foretold by the prophets. Thes persons were not excused because they did what their leaders bade them How vain will be the plea of many sinners at the great day! We followe our guides; we did as we saw others do! God has given a rule to wal by, in his word; neither the example of the most, nor of the chief must influence us contrary thereto: if we do as the most do, we must go where the most go, even into the burning lake __________________________________________________________________


    Greek Textus Receptus


    και
    2532 τα 3588 στρατευματα 4753 {2: τα 3588 } εν 1722 τω 3588 ουρανω 3772 ηκολουθει 190 5707 αυτω 846 εφ 1909 ιπποις 2462 λευκοις 3022 ενδεδυμενοι 1746 5765 βυσσινον 1039 λευκον 3022 και 2532 καθαρον 2513

    Vincent's NT Word Studies

    14. Followed (hkolouqei). Note the imperfect tense denoting progression, and thus describing the advancing movement of the
    host.


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