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  • PARALLEL BIBLE - Romans 7:10


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    King James Bible - Romans 7:10

    And the commandment, which was ordained to life, I found to be unto death.

    World English Bible

    The commandment, which was for
    life, this I found to be for death;

    Douay-Rheims - Romans 7:10

    And I died. And the commandment that was ordained to
    life, the same was found to be unto death to me.

    Webster's Bible Translation

    And the commandment which was ordained to
    life, I found to be to death.

    Greek Textus Receptus


    και
    2532 CONJ ευρεθη 2147 5681 V-API-3S μοι 3427 P-1DS η 3588 T-NSF εντολη 1785 N-NSF η 3588 T-NSF εις 1519 PREP ζωην 2222 N-ASF αυτη 3778 D-NSF εις 1519 PREP θανατον 2288 N-ASM

    Treasury of Scriptural Knowledge

    VERSE (10) -
    Ro 10:5 Le 18:5 Eze 20:11,13,21 Lu 10:27-29 2Co 3:7

    SEV Biblia, Chapter 7:10

    y hall que el mismo mandamiento, que era para vida, para mí era mortal;

    Clarke's Bible Commentary - Romans 7:10

    Verse 10. And the
    commandment] Meaning the law in general, which was ordained to life; the rule of righteousness teaching those statutes which if a man do he shall live in them, Leviticus xviii. 5, I found, by transgressing it, to be unto death; for it only presented the duty and laid down the penalty, without affording any strength to resist sin or subdue evil propensities.

    John Gill's Bible Commentary

    Ver. 10. And the
    commandment which was ordained to life , etc..] The law which promised a continuance of an immortal life to Adam, in case of perfect obedience to it; and which was appointed to the Israelites, that by the observation of it they might live in the land of Canaan, and in the quiet and full possession of their privileges and enjoyments; but was never ordained to eternal life, or that men should obtain that by their obedience to it; since eternal life is the free gift of God, without respect to any works of men; (see Galatians 3:21); This same law, the apostle says, I found to be unto death ; as it was an occasion, through the vitiosity of nature, of stirring up sin in him, which brought forth fruit unto death; as it convinced him that he was a dead man and worthy of death; as it threatened him with it, and struck all his hopes of eternal life dead, and left him in this condition without giving him the least direction or assistance whereby to obtain life.

    Matthew Henry Commentary

    Verses 7-13 - There is no way of coming to that
    knowledge of sin, which is necessar to repentance, and therefore to peace and pardon, but by trying ou hearts and lives by the law. In his own case the apostle would not have known the sinfulness of his thoughts, motives, and actions, but by the law. That perfect standard showed how wrong his heart and life were proving his sins to be more numerous than he had before thought, but it did not contain any provision of mercy or grace for his relief. He is ignorant of human nature and the perverseness of his own heart, wh does not perceive in himself a readiness to fancy there is somethin desirable in what is out of reach. We may perceive this in ou children, though self-love makes us blind to it in ourselves. The mor humble and spiritual any Christian is, the more clearly will he perceive that the apostle describes the true believer, from his firs convictions of sin to his greatest progress in grace, during thi present imperfect state. St. Paul was once a Pharisee, ignorant of the spirituality of the law, having some correctness of character, withou knowing his inward depravity. When the commandment came to his conscience by the convictions of the Holy Spirit, and he saw what is demanded, he found his sinful mind rise against it. He felt at the sam time the evil of sin, his own sinful state, that he was unable to fulfil the law, and was like a criminal when condemned. But though the evil principle in the human heart produces sinful motions, and the mor by taking occasion of the commandment; yet the law is holy, and the commandment holy, just, and good. It is not favourable to sin, which i pursues into the heart, and discovers and reproves in the inwar motions thereof. Nothing is so good but a corrupt and vicious natur will pervert it. The same heat that softens wax, hardens clay. Food of medicine when taken wrong, may cause death, though its nature is to nourish or to heal. The law may cause death through man's depravity but sin is the poison that brings death. Not the law, but sin discovered by the law, was made death to the apostle. The ruinou nature of sin, and the sinfulness of the human heart, are here clearl shown.


    Greek Textus Receptus


    και
    2532 CONJ ευρεθη 2147 5681 V-API-3S μοι 3427 P-1DS η 3588 T-NSF εντολη 1785 N-NSF η 3588 T-NSF εις 1519 PREP ζωην 2222 N-ASF αυτη 3778 D-NSF εις 1519 PREP θανατον 2288 N-ASM

    Robertson's NT Word Studies

    7:10 { this I found unto
    death} (heureqe moi--haute eis qanaton). Literally, "the commandment the one for (meant for) life, this was found for me unto death." First aorist (effective) passive indicative of heuriskw, to find, not active as the English has it. It turned out so for me (ethical dative).


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