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PARALLEL BIBLE - Zechariah 1:12


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King James Bible - Zechariah 1:12

Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

World English Bible

Then the angel of Yahweh replied, "O Yahweh of Armies, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these seventy years?"

Douay-Rheims - Zechariah 1:12

And the angel of the Lord answered, and said: O Lord of hosts, how long wilt thou not have mercy on Jerusalem, and on the cities of Juda, with which thou hast been angry? this is now the seventieth year.

Webster's Bible Translation

Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these seventy years.

Original Hebrew

ויען
6030 מלאך 4397 יהוה 3068 ויאמר 559 יהוה 3068 צבאות 6635 עד 5704 מתי 4970 אתה 859 לא 3808 תרחם 7355 את 853 ירושׁלם 3389 ואת 853 ערי 5892 יהודה 3063 אשׁר 834 זעמתה 2194 זה 2088 שׁבעים 7657 שׁנה׃ 8141

Treasury of Scriptural Knowledge

VERSE (12) -
:8,10,11 Ex 23:20-23 Isa 63:9 Heb 7:25

SEV Biblia, Chapter 1:12

Y respondió el ángel del SEÑOR, y dijo: Oh SEÑOR de los ejércitos, ¿hasta cuándo tendrás piedad de Jerusalén, y de las ciudades de Judá, con las cuales has estado airado por espacio de setenta años?

Clarke's Bible Commentary - Zechariah 1:12

Verse 12. Then the
angel of the Lord] He who was among the myrtles-the Lord Jesus.

O Lord of hosts, how long] Jesus Christ was not only the "Lamb slain from the foundation of the world," but was always the sole Mediator and intercessor between God and man.

These threescore and ten years?] This cannot mean the duration of the captivity for that was nearly twenty years past. It must mean simply the time that had elapsed from the destruction of the temple to the time in which the angel spoke. As the temple was destroyed in the nineteenth year of Nebuchadnezzar, and this vision took place in the second year of Darius, the term of seventy years was completed, or nearly so, between these two periods.


John Gill's Bible Commentary

Ver. 12. Then the Angel of the Lord answered and said , etc.] The same that was among the myrtle trees in the bottom, ( Zechariah 1:8,10,11): O Lord of hosts, how long wilt thou not have mercy on Jerusalem, and on the cities of Judah ; which were fallen to ruin, and had lain waste for many years. These words are expressive of the intercession of Christ on the behalf of the people of the Jews, his professing people, both with respect to their temporal and spiritual good: against which thou hast had indignation these threescore and ten years ? the time of the Babylonish captivity, which lasted such a term of time, and which was a token of the divine displeasure with them; but to be reckoned, not from Jeconiah’s captivity, to the deliverance from it by Cyrus, as it is reckoned, ( Jeremiah 25:1,11) ( Daniel 9:2) but from the taking of Jerusalem, and the destruction of the temple under Zedekiah, to the rebuilding of the temple under Darius Hystaspis, in whose second year Zechariah now prophesied, ( Zechariah 1:7), which was a space of seventy years.

Matthew Henry Commentary

Verses 7-17 - The
prophet saw a dark, shady grove, hidden by hills. This represente the low, melancholy condition of the Jewish church. A man like warrior sat on a red horse, in the midst of this shady myrtle-grove Though the church was in a low condition, Christ was present in the midst, ready to appear for the relief of his people. Behind him wer angels ready to be employed by him, some in acts of judgment, others of mercy, others in mixed events. Would we know something of the mysterie of the kingdom of heaven, we must apply, not to angels, for they ar themselves learners, but to Christ himself. He is ready to teach thos humbly desirous to learn the things of God. The nations near Jude enjoyed peace at that time, but the state of the Jews was unsettled which gave rise to the pleading that followed; but mercy must only be hoped for through Christ. His intercession for his church prevails. The Lord answered the Angel, this Angel of the covenant, with promises of mercy and deliverance. All the good words and comfortable words of the gospel we receive from Jesus Christ, as he received them from the Father, in answer to the prayer of his blood; and his ministers are to preach them to all the world. The earth sat still, and was at rest. It is not uncommon for the enemies of God to be at rest in sin, while his people are enduring correction, harassed by temptation, disquieted by fears of wrath, or groaning under oppression and persecution. Here ar predictions which had reference to the revival of the Jews after the captivity, but those events were shadows of what shall take place in the church, after the oppression of the New Testament Babylon is ended.


Original Hebrew

ויען 6030 מלאך 4397 יהוה 3068 ויאמר 559 יהוה 3068 צבאות 6635 עד 5704 מתי 4970 אתה 859 לא 3808 תרחם 7355 את 853 ירושׁלם 3389 ואת 853 ערי 5892 יהודה 3063 אשׁר 834 זעמתה 2194 זה 2088 שׁבעים 7657 שׁנה׃ 8141


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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