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  • PARALLEL HISTORY BIBLE - Zechariah 1:12


    CHAPTERS: Zechariah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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    LXX- Greek Septuagint - Zechariah 1:12

    και 2532 απεκριθη 611 5662 ο 3588 3739 αγγελος 32 κυριου 2962 και 2532 ειπεν 2036 5627 κυριε 2962 παντοκρατωρ 3841 εως 2193 τινος 5100 ου 3739 3757 μη 3361 ελεησης την 3588 ιερουσαλημ 2419 και 2532 τας 3588 πολεις 4172 ιουδα 2448 2455 ας 3739 υπερειδες τουτο 5124 εβδομηκοστον ετος 2094

    Douay Rheims Bible

    And the angel of the Lord answered, and said: O Lord of hosts, how
    long wilt thou not have mercy on Jerusalem, and on the cities of Juda, with which thou hast been angry? this is now the seventieth year.

    King James Bible - Zechariah 1:12

    Then the angel of the LORD answered and said, O LORD of hosts, how
    long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

    World English Bible

    Then the angel of Yahweh replied, "O Yahweh of Armies, how
    long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these seventy years?"

    Early Church Father Links

    Npnf-204 xxi.ii.iii.v Pg 14

    World Wide Bible Resources


    Zechariah 1:12

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.lxxv Pg 2
    Ex. xxiii. 20, 21.

    Now understand that He who led your fathers into the land is called by this name Jesus, and first called Auses2231

    2231


    Anf-03 iv.ix.ix Pg 54
    Ex. xxiii. 20, 21.

    For Joshua was to introduce the people into the land of promise, not Moses. Now He called him an “angel,” on account of the magnitude of the mighty deeds which he was to achieve (which mighty deeds Joshua the son of Nun did, and you yourselves read), and on account of his office of prophet announcing (to wit) the divine will; just as withal the Spirit, speaking in the person of the Father, calls the forerunner of Christ, John, a future “angel,” through the prophet: “Behold, I send mine angel before Thy”—that is, Christ’s—“face, who shall prepare Thy way before Thee.”1298

    1298


    Anf-03 v.iv.iv.xvi Pg 10
    Ex. xxiii. 20, 21.

    He called him an angel indeed, because of the greatness of the powers which he was to exercise, and because of his prophetic office,3321

    3321 Officium prophetæ.

    while announcing the will of God; but Joshua also (Jesus), because it was a type3322

    3322 Sacramentum.

    of His own future name. Often3323

    3323 Identidem.

    did He confirm that name of His which He had thus conferred upon (His servant); because it was not the name of angel, nor Oshea, but Joshua (Jesus), which He had commanded him to bear as his usual appellation for the time to come. Since, therefore, both these names are suitable to the Christ of the Creator, they are proportionately unsuitable to the non-Creator’s Christ; and so indeed is all the rest of (our Christ’s) destined course.3324

    3324 Reliquus ordo.

    In short, there must now for the future be made between us that certain and equitable rule, necessary to both sides, which shall determine that there ought to be absolutely nothing at all in common between the Christ of the other god and the Creator’s Christ. For you will have as great a necessity to maintain their diversity as we have to resist it, inasmuch as you will be as unable to show that the Christ of the other god has come, until you have proved him to be a far different being from the Creator’s Christ, as we, to claim Him (who has come) as the Creator’s, until we have shown Him to be such a one as the Creator has appointed. Now respecting their names, such is our conclusion against (Marcion).3325

    3325 Obduximus.

    I claim for myself Christ; I maintain for myself Jesus.


    Anf-01 ix.iv.xxi Pg 22
    Isa. lxiii. 9.

    And that He should Himself become very man, visible, when He should be the Word giving salvation, Isaiah again says: “Behold, city of Zion: thine eyes shall see our salvation.”3701

    3701


    Anf-03 v.iv.v.xxii Pg 45
    Isa. lxiii. 9, according to the Septuagint; only he reads faciet for aorist ἔσωσεν.

    for it is He Himself who is now declaring and fulfilling the law and the prophets. The Father gave to the Son new disciples,4362

    4362 A Marcionite position.

    after that Moses and Elias had been exhibited along with Him in the honour of His glory, and had then been dismissed as having fully discharged their duty and office, for the express purpose of affirming for Marcion’s information the fact that Moses and Elias had a share in even the glory of Christ. But we have the entire structure4363

    4363 Habitum.

    of this same vision in Habakkuk also, where the Spirit in the person of some4364

    4364 Interdum.

    of the apostles says, “O Lord, I have heard Thy speech, and was afraid.” What speech was this, other than the words of the voice from heaven, This is my beloved Son, hear ye Him? “I considered thy works, and was astonished.” When could this have better happened than when Peter, on seeing His glory, knew not what he was saying? “In the midst of the two Thou shalt be known”—even Moses and Elias.4365

    4365


    Anf-03 v.vii.xiv Pg 13
    Isa. lxiii. 9.



    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(12) - 

    :8,10,11 Ex 23:20-23 Isa 63:9 Heb 7:25


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