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  • PARALLEL HISTORY BIBLE - Zechariah 1:19


    CHAPTERS: Zechariah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

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    LXX- Greek Septuagint - Zechariah 1:19

    septuagint38Oz1z19

    Douay Rheims Bible

    And I said to the angel that spoke to me: What are these? And he said to me: These are the
    horns that have scattered Juda, and Israel, and Jerusalem.

    King James Bible - Zechariah 1:19

    And I said unto the angel that talked with me, What be these? And he answered me, These are the
    horns which have scattered Judah, Israel, and Jerusalem.

    World English Bible

    I asked the angel who talked with me, "What are these?" He answered me, "These are the
    horns which have scattered Judah, Israel, and Jerusalem."

    World Wide Bible Resources


    Zechariah 1:19

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xxvii Pg 5
    Dan. xii. 4; 7.

    But Jeremiah also says, “In the last days they shall understand these things.”4153

    4153


    Anf-03 v.iv.v.xxii Pg 50
    Zech. iv. 3; 14.

    For these are they of whom he says, “They are the two anointed ones, that stand by the Lord of the whole earth.” And again Habakkuk says, “His glory covered the heavens” (that is, with that cloud), “and His splendour shall be like the light—even the light, wherewith His very raiment glistened.” And if we would make mention of4367

    4367 Commemoremur: be reminded, or call to mind.

    the promise to Moses, we shall find it accomplished here. For when Moses desired to see the Lord, saying, “If therefore I have found grace in Thy sight, manifest Thyself to me, that I may see Thee distinctly,”4368

    4368 Cognoscenter: γνωστῶς, “so as to know Thee.”

    the sight which he desired to have was of that condition which he was to assume as man, and which as a prophet he knew was to occur. Respecting the face of God, however, he had already heard, “No man shall see me, and live.” “This thing,” said He, “which thou hast spoken, will I do unto thee.”  Then Moses said, “Show me Thy glory.”  And the Lord, with like reference to the future, replied, “I will pass before thee in my glory,” etc. Then at the last He says, “And then thou shalt see my back.”4369

    4369


    Anf-01 ix.vi.xxxiv Pg 62
    Ps. xlv. 3, 4.

    And whatever other things of a like nature are spoken regarding Him, these indicated that beauty and splendour which exist in His kingdom, along with the transcendent and pre-eminent exaltation [belonging] to all who are under His sway, that those who hear might desire to be found there, doing such things as are pleasing to God. Again, there are those who say, “He is a man, and who shall know him?”4303

    4303


    Anf-01 viii.iv.xxxviii Pg 0


    Anf-02 iv.ii.ii.x Pg 3.1


    Anf-03 v.iv.iv.vii Pg 15
    Ps. xlv. 2, 3.

    For the Father, after making Him a little lower than the angels, “will crown Him with glory and honour, and put all things under His feet.”3193

    3193


    Anf-03 iv.ix.ix Pg 32
    Ps. xlv. 3, clause 1 (in LXX. Ps. xliv. 4).

    But what do you read above concerning the Christ? “Blooming in beauty above the sons of men; grace is outpoured in thy lips.”1277

    1277


    Anf-03 v.iv.iv.xiv Pg 3
    Ps. xlv. 3.

    But what do you read about Christ just before? “Thou art fairer than the children of men; grace is poured forth upon Thy lips.”3287

    3287


    Anf-03 v.iv.vi.xviii Pg 11
    Ps. xlv. 3.

    or by Isaiah as “taking away the spoils of Samaria and the power of Damascus,”6012

    6012


    Anf-01 ix.vi.xxxiv Pg 62
    Ps. xlv. 3, 4.

    And whatever other things of a like nature are spoken regarding Him, these indicated that beauty and splendour which exist in His kingdom, along with the transcendent and pre-eminent exaltation [belonging] to all who are under His sway, that those who hear might desire to be found there, doing such things as are pleasing to God. Again, there are those who say, “He is a man, and who shall know him?”4303

    4303


    Anf-01 viii.iv.xxxviii Pg 0


    Anf-02 iv.ii.ii.x Pg 3.1


    Anf-02 vi.iv.vi.xv Pg 5.1


    Anf-03 iv.ix.ix Pg 34
    Ps. xlv. 4 (xliv. 5 in LXX.).

    Who will ply the sword without practising the contraries to lenity and justice; that is, guile, and asperity, and injustice, proper (of course) to the business of battles?  See we, then, whether that which has another action be not another sword,—that is, the Divine word of God, doubly sharpened1279

    1279


    Anf-03 v.iv.iv.xiv Pg 6
    Ps. xlv. 4.

    But who shall produce these results with the sword, and not their opposites rather—deceit, and harshness, and injury—which, it must be confessed, are the proper business of battles? Let us see, therefore, whether that is not some other sword, which has so different an action. Now the Apostle John, in the Apocalypse, describes a sword which proceeded from the mouth of God as “a doubly sharp, two-edged one.”3290

    3290


    Anf-03 v.iv.iv.xiv Pg 12
    Ps. xlv. 4, but changed.

    even the might of Thy spiritual grace, whereby the knowledge of Christ is spread. “Thine arrows are sharp;”3296

    3296


    Anf-01 viii.iv.cxxi Pg 2
    Ps. lxxii. 17.

    But if all nations are blessed in Christ, and we of all nations believe in Him, then He is indeed the Christ, and we are those blessed by Him. God formerly gave the sun as an object of worship,2413

    2413


    Anf-01 viii.ii.xxxv Pg 3
    Isa. ix. 6.

    which is significant of the power of the cross, for to it, when He was crucified, He applied His shoulders, as shall be more clearly made out in the ensuing discourse. And again the same prophet Isaiah, being inspired by the prophetic Spirit, said, “I have spread out my hands to a disobedient and gainsaying people, to those who walk in a way that is not good. They now ask of me judgment, and dare to draw near to God.”1836

    1836


    Anf-01 v.xv.iii Pg 4
    Isa. ix. 6.

    And concerning His incarnation, “Behold, a virgin shall be with Child, and shall bring forth a Son; and they shall call his name Immanuel.”1227

    1227


    Anf-01 viii.iv.lxxvi Pg 2
    [Isa. ix. 6, according to LXX.]

    did he not foretell Him to be the Teacher of those truths which He did teach when He came [to earth]? For He alone taught openly those mighty counsels which the Father designed both for all those who have been and shall be well-pleasing to Him, and also for those who have rebelled against His will, whether men or angels, when He said: ‘They shall come from the east [and from the west2235

    2235 Not in all edd.

    ], and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: but the children of the kingdom shall be cast out into outer darkness.’2236

    2236


    Anf-01 ix.iv.xvii Pg 17
    Isa. ix. 6 (LXX.).

    through whom God caused the day-spring and the Just One to arise to the house of David, and raised up for him an horn of salvation, “and established a testimony in Jacob;”3583

    3583


    Anf-01 ix.iv.xx Pg 16
    Isa. ix. 6.

    coming on the clouds as the Judge of all men;3679

    3679


    Anf-01 ix.vi.xxxiv Pg 64
    Isa. viii. 3, Isa. ix. 6, Isa. vii. 14. [A confusion of texts.]

    and those [of them] who proclaimed Him as Immanuel, [born] of the Virgin, exhibited the union of the Word of God with His own workmanship, [declaring] that the Word should become flesh, and the Son of God the Son of man (the pure One opening purely that pure womb which regenerates men unto God, and which He Himself made pure); and having become this which we also are, He [nevertheless] is the Mighty God, and possesses a generation which cannot be declared. And there are also some of them who say, “The Lord hath spoken in Zion, and uttered His voice from Jerusalem;”4305

    4305


    Anf-02 vi.iii.i.v Pg 40.1


    Anf-03 iv.ix.x Pg 43
    See Isa. ix. 6.

    What novelty is that, unless he is speaking of the “Son” of God?—and one is born to us the beginning of whose government has been made “on His shoulder.” What king in the world wears the ensign of his power on his shoulder, and does not bear either diadem on his head, or else sceptre in his hand, or else some mark of distinctive vesture? But the novel “King of ages,” Christ Jesus, alone reared “on His shoulder” His own novel glory, and power, and sublimity,—the cross, to wit; that, according to the former prophecy, the Lord thenceforth “might reign from the tree.” For of this tree likewise it is that God hints, through Jeremiah, that you would say, “Come, let us put wood1347

    1347 Lignum.

    into his bread, and let us wear him away out of the land of the living; and his name shall no more be remembered.”1348

    1348


    Anf-03 v.iv.iv.xix Pg 5
    Isa. ix. 6.

    But what is there unusual in this, unless he speaks of the Son of God? “To us is given He whose government is upon His shoulder.”3359

    3359


    Anf-03 v.iv.iv.xix Pg 6
    Isa. ix. 6.

    Now, what king is there who bears the ensign of his dominion upon his shoulder, and not rather upon his head as a diadem, or in his hand as a sceptre, or else as a mark in some royal apparel? But the one new King of the new ages, Jesus Christ, carried on His shoulder both the power and the excellence of His new glory, even His cross; so that, according to our former prophecy, He might thenceforth reign from the tree as Lord.  This tree it is which Jeremiah likewise gives you intimation of, when he prophesies to the Jews, who should say, “Come, let us destroy the tree with the fruit, (the bread) thereof,”3360

    3360


    Npnf-201 iii.xvi.iv Pg 50


    Anf-02 vi.iv.v.vi Pg 12.3


    Anf-03 iv.ix.iv Pg 9
    I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.

    Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.


    Anf-01 vi.ii.xiv Pg 13
    Isa. xlix. 6. The text of Cod. Sin., and of the other mss., is here in great confusion: we have followed that given by Hefele.

    <index subject1="Holy Spirit" title="146" id="vi.ii.xiv-p13.3"/>And again, the prophet saith, “The Spirit of the Lord is upon me; because He hath anointed me to preach the Gospel to the humble: He hath sent me to heal the broken-hearted, to proclaim deliverance to the captives, and recovery of sight to the blind; to announce the acceptable year of the Lord, and the day of recompense; to comfort all that mourn.”1653

    1653


    Anf-01 viii.iv.cxxi Pg 6
    Isa. xlix. 6.



    Anf-03 iv.ix.iv Pg 9
    I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.

    Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.


    Anf-03 v.iv.v.xxv Pg 21
    Isa. xlii. 6 and xlix. 6.

    and if we understand these to be meant in the word babes4484

    4484


    Anf-03 v.iv.vi.xi Pg 45
    Isa. xlix. 6 (Sept. quoted in Acts xiii. 47).

    —to them, that is, “who sit in darkness and in the shadow of death?”5722

    5722


    Anf-03 v.ix.xi Pg 10
    Isa. xlix. 6.

    Hear now also the Son’s utterances respecting the Father: “The Spirit of the Lord is upon me, because He hath anointed me to preach the gospel unto men.”7883

    7883


    Anf-01 ix.vii.xxxv Pg 6
    Jer. xxiii. 6, 7.


    Anf-03 vi.iii.vii Pg 4
    See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

    Whence Aaron is called “Christ,”8595

    8595


    Anf-03 vi.iii.vii Pg 4
    See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

    Whence Aaron is called “Christ,”8595

    8595


    Anf-01 v.xviii.v Pg 3
    1 Sam. xvi.

    For he himself says in a certain place, “I was small among my brethren, and the youngest in the house of my father.”1372

    1372 Ps. cl. 1 (in the Septuagint; not found at all in Hebrew).


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.

    *marg:

    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(19) - 

    :9,21; 2:2; 4:11-14 Re 7:13,14


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