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  • PARALLEL HISTORY BIBLE - Zechariah 1:17


    CHAPTERS: Zechariah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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    LXX- Greek Septuagint - Zechariah 1:17

    και 2532 ειπεν 2036 5627 προς 4314 με 3165 ο 3588 3739 αγγελος 32 ο 3588 3739 λαλων 2980 5723 εν 1722 1520 εμοι 1698 ανακραγε λεγων 3004 5723 ταδε 3592 λεγει 3004 5719 κυριος 2962 παντοκρατωρ 3841 ετι 2089 διαχυθησονται πολεις 4172 εν 1722 1520 αγαθοις 18 και 2532 ελεησει κυριος 2962 ετι 2089 την 3588 σιων 4622 και 2532 αιρετιει ετι 2089 την 3588 ιερουσαλημ 2419

    Douay Rheims Bible

    Cry yet, saying: Thus saith the Lord of hosts: My cities shall yet flow with good things : and the Lord will yet
    comfort Sion, and he will yet choose Jerusalem.

    King James Bible - Zechariah 1:17

    Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet
    comfort Zion, and shall yet choose Jerusalem.

    World English Bible

    "Proclaim further, saying, 'Thus says Yahweh of Armies: "My cities will again overflow with prosperity, and Yahweh will again
    comfort Zion, and will again choose Jerusalem."'"

    World Wide Bible Resources


    Zechariah 1:17

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxii Pg 42
    Tertullian, by introducing this statement with an “inquit,” seems to make a quotation of it; but it is only a comment on the actual quotations. Tertullian’s invariable object in this argument is to match some event or word pertaining to the Christ of the New Testament with some declaration of the Old Testament. In this instance the approving words of God upon the mount are in Heb. i. 5 applied to the Son, while in Ps. ii. 7 the Son applies them to Himself. Compare the Adversus Praxean, chap. xix. (Fr. Junius and Oehler). It is, however, more likely that Tertullian really means to quote Isa. xliv. 26, “that confirmeth the word of His servant,” which Tertullian reads, “Sistens verba filii sui,” the Septuagint being, Καὶ ἰστῶν ῥῆμα παιδὸς αὐτοῦ.

    He establishes the words of His Son, when He says, “This is my beloved Son, hear ye Him.” Therefore, even if there be made a transfer of the obedienthearing” from Moses and Elias to4359

    4359 In Christo. In with an ablative is often used by our author for in with an accusative.

    Christ, it is still not from another God, or to another Christ; but from4360

    4360 Or perhaps “by the Creator.”

    the Creator to His Christ, in consequence of the departure of the old covenant and the supervening of the new. “Not an ambassador, nor an angel, but He Himself,” says Isaiah, “shall save them;”4361

    4361


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(17) - 

    Ne 11:3,20 Ps 69:35 Isa 44:26; 61:4-6 Jer 31:23,24; 32:43,44


    PARALLEL VERSE BIBLE

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