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  • PARALLEL HISTORY BIBLE - Zechariah 1:10

    CHAPTERS: Zechariah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21




    LXX- Greek Septuagint - Zechariah 1:10

    και 2532 απεκριθη 611 5662 ο 3588 3739 ανηρ 435 ο 3588 3739 εφεστηκως ανα 303 μεσον 3319 των 3588 ορεων 3735 και 2532 ειπεν 2036 5627 προς 4314 με 3165 ουτοι 3778 εισιν 1526 5748 ους 3739 3775 εξαπεσταλκεν κυριος 2962 του 3588 περιοδευσαι την 3588 γην 1093

    Douay Rheims Bible

    And the man that stood among the myrtle
    trees answered, and said: These are they, whom the Lord hath sent to walk through the earth.

    King James Bible - Zechariah 1:10

    And the man that stood among the myrtle
    trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.

    World English Bible

    The man who stood among the myrtle
    trees answered, "They are the ones Yahweh has sent to go back and forth through the earth."

    Early Church Father Links

    Npnf-108 ii.CXII Pg 5

    World Wide Bible Resources

    Zechariah 1:10

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.viii Pg 26.1

    Anf-02 vi.iii.i.viii Pg 26.1

    Anf-01 viii.iv.cxii Pg 2
    Isa. xxvii. 1.

    be understood as having preserved at that time the people? and shall we receive these things in the foolish acceptation of your teachers, and [regard] them not as signs? And shall we not rather refer the standard to the resemblance of the crucified Jesus, since also Moses by his outstretched hands, together with him who was named Jesus (Joshua), achieved a victory for your people? For in this way we shall cease to be at a loss about the things which the lawgiver did, when he, without forsaking God, persuaded the people to hope in a beast through which transgression and disobedience had their origin. And this was done and said by the blessed prophet with much intelligence and mystery; and there is nothing said or done by any one of the prophets, without exception, which one can justly reprehend, if he possess the knowledge which is in them. But if your teachers only expound to you why female camels are spoken of in this passage, and are not in that; or why so many measures of fine flour and so many measures of oil [are used] in the offerings; and do so in a low and sordid manner, while they never venture either to speak of or to expound the points which are great and worthy of investigation, or command you to give no audience to us while we expound them, and to come not into conversation with us; will they not deserve to hear what our Lord Jesus Christ said to them: ‘Whited sepulchres, which appear beautiful outward, and within are full of dead men’s bones; which pay tithe of mint, and swallow a camel: ye blind guides!’2372


    Anf-03 v.iv.v.xxiv Pg 49
    Isa. xxvii. 1, Sept.

    But when the same prophet says, “The way shall be called a clean and holy way; over it the unclean thing shall not pass, nor shall be there any unclean way; but the dispersed shall pass over it, and they shall not err therein; no lion shall be there, nor any ravenous beast shall go up thereon; it shall not be found there,”4461


    Npnf-201 iii.x.ii Pg 79

    Npnf-201 Pg 6

    Anf-03 v.iv.v.xliii Pg 12
    Isa. xxvii. 11, according to the Septuagint, γυναῖκες ἐρχόμεναι ἀπὸ θέας, δεῦτε.

    that is, “come,” to report the resurrection of the Lord. It was well, however, that the unbelief of the disciples was so persistent, in order that to the last we might consistently maintain that Jesus revealed Himself to the disciples as none other than the Christ of the prophets.  For as two of them were taking a walk, and when the Lord had joined their company, without its appearing that it was He, and whilst He dissembled His knowledge of what had just taken place,5175


    Anf-01 viii.iv.cxxvi Pg 4
    Gen. xxxii. 24; 30.

    and asserts it was God; narrating that Jacob said, ‘I have seen God face to face, and my life is preserved.’ And it is recorded that he called the place where He wrestled with him, appeared to and blessed him, the Face of God (Peniel). And Moses says that God appeared also to Abraham near the oak in Mamre, when he was sitting at the door of his tent at mid-day. Then he goes on to say: ‘And he lifted up his eyes and looked, and, behold, three men stood before him; and when he saw them, he ran to meet them.’2442


    Anf-02 vi.iii.i.vii Pg 19.1

    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(10) - 

    :8,11; 13:7 Ge 32:24-31 Ho 12:3-5


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