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PARALLEL HISTORY BIBLE - Isaiah 44:26


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LXX- Greek Septuagint - Isaiah 44:26

και 2532 ιστων ρηματα 4487 παιδος 3816 αυτου 847 και 2532 την 3588 βουλην 1012 των 3588 αγγελων 32 αυτου 847 αληθευων 226 5723 ο 3588 3739 λεγων 3004 5723 ιερουσαλημ 2419 κατοικηθηση και 2532 ταις 3588 πολεσιν 4172 της 3588 ιουδαιας 2449 2453 οικοδομηθησεσθε και 2532 τα 3588 ερημα αυτης 846 ανατελει

Douay Rheims Bible

That raise up the word of my servant and perform the counsel of my messengers, who say to Jerusalem: Thou shalt be inhabited: and to the cities of Juda: You shall be built, and I will raise up the wastes thereof.

King James Bible - Isaiah 44:26

That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:

World English Bible

who confirms the word of his servant, and performs the counsel of his messengers; who says of Jerusalem, 'She will be inhabited;' and of the cities of Judah, 'They will be built,' and 'I will raise up its waste places;'

Early Church Father Links

Anf-03 v.iv.v.xxii Pg 42

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Isaiah 44:26

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xxii Pg 42
Tertullian, by introducing this statement with an “inquit,” seems to make a quotation of it; but it is only a comment on the actual quotations. Tertullian’s invariable object in this argument is to match some event or word pertaining to the Christ of the New Testament with some declaration of the Old Testament. In this instance the approving words of God upon the mount are in Heb. i. 5 applied to the Son, while in Ps. ii. 7 the Son applies them to Himself. Compare the Adversus Praxean, chap. xix. (Fr. Junius and Oehler). It is, however, more likely that Tertullian really means to quote Isa. xliv. 26, “that confirmeth the word of His servant,” which Tertullian reads, “Sistens verba filii sui,” the Septuagint being, Καὶ ἰστῶν ῥῆμα παιδὸς αὐτοῦ.

He establishes the words of His Son, when He says, “This is my beloved Son, hear ye Him.” Therefore, even if there be made a transfer of the obedient “hearing” from Moses and Elias to4359

4359 In Christo. In with an ablative is often used by our author for in with an accusative.

Christ, it is still not from another God, or to another Christ; but from4360

4360 Or perhaps “by the Creator.”

the Creator to His Christ, in consequence of the departure of the old covenant and the supervening of the new. “Not an ambassador, nor an angel, but He Himself,” says Isaiah, “shall save them;”4361

4361


Treasury of Scriptural Knowledge, Chapter 44

VERSE 	(26) - 

Isa 42:9 Ex 11:4-6; 12:29,30 1Ki 13:3-5; 18:36-38 Eze 38:17


PARALLEL VERSE BIBLE

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