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  • PARALLEL HISTORY BIBLE - Hebrews 7:25


    CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: GEN - BIB - COMM


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    LXX- Greek Septuagint - Hebrews 7:25

    οθεν 3606 και 2532 σωζειν 4982 5721 εις 1519 το 3588 παντελες 3838 δυναται 1410 5736 τους 3588 προσερχομενους 4334 5740 δι 1223 αυτου 846 τω 3588 θεω 2316 παντοτε 3842 ζων 2198 5723 εις 1519 το 3588 εντυγχανειν 1793 5721 υπερ 5228 αυτων 846

    Douay Rheims Bible

    Whereby he is able also to save for ever them that come to God by him; always
    living to make intercession for us.

    King James Bible - Hebrews 7:25

    Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

    World English Bible

    Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

    Early Church Father Links

    Npnf-108 ii.XX Pg 20, Npnf-114 v.xvii Pg 44, Npnf-114 vi.xvii Pg 44, Npnf-207 iii.xvi Pg 92

    World Wide Bible Resources


    Hebrews 7:25

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xviii Pg 3
    Latin, “aures autem perfecisti mihi;” a reading agreeable to neither the Hebrew nor Septuagint version, as quoted by St. Paul in Heb. x. 9. Harvey, however, is of opinion that the text of the old Latin translation was originally “perforasti;” indicating thus an entire concurrence with the Hebrew, as now read in this passage. [Both readings illustrated by their apparent reference to Ex. xxi. 6, compared with Heb. v. 7–9.]

    burnt-offerings also for sin Thou hast not required.”4009

    4009


    Anf-03 vi.ii.ix Pg 6
    Ps. xxxiv. 11–13. The first clause of this sentence is wanting in Cod. Sin.

    And again He saith, “Hear, O heaven, and give ear, O earth, for God1553

    1553 Cod. Sin. has “Lord.”

    hath spoken.”1554


    Anf-01 viii.iv.xxvi Pg 4
    Isa. lxii. 10 to end, Isa. lxiii. 1–6.



    Anf-02 vi.ii.xii Pg 16.1


    Anf-02 vi.ii.viii Pg 10.1


    Anf-03 v.iv.v.xl Pg 24
    Isa. lxiii. 1 (Sept. slightly altered).

    The prophetic Spirit contemplates the Lord as if He were already on His way to His passion, clad in His fleshly nature; and as He was to suffer therein, He represents the bleeding condition of His flesh under the metaphor of garments dyed in red, as if reddened in the treading and crushing process of the wine-press, from which the labourers descend reddened with the wine-juice, like men stained in blood.  Much more clearly still does the book of Genesis foretell this, when (in the blessing of Judah, out of whose tribe Christ was to come according to the flesh) it even then delineated Christ in the person of that patriarch,5092

    5092 In Juda.

    saying, “He washed His garments in wine, and His clothes in the blood of grapes5093

    5093


    Anf-03 v.iv.vi.xi Pg 6
    Dan. ii. 19, 20; iii. 28, 29; iv. 34, 37" id="v.iv.vi.xi-p6.1" parsed="|Dan|2|19|2|20;|Dan|3|28|3|29;|Dan|4|34|0|0;|Dan|4|37|0|0" osisRef="Bible:Dan.2.19-Dan.2.20 Bible:Dan.3.28-Dan.3.29 Bible:Dan.4.34 Bible:Dan.4.37">Dan. ii. 19, 20; iii. 28, 29; iv. 34, 37.

    Now, if the title of Father may be claimed for (Marcion’s) sterile god, how much more for the Creator? To none other than Him is it suitable, who is also “the Father of mercies,”5683

    5683


    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(25) - 

    Heb 2:18; 5:7 Isa 45:22; 63:1 Da 3:15,17,29; 6:20 Joh 5:37-40; 10:29


    PARALLEL VERSE BIBLE

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