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PARALLEL BIBLE - Zechariah 5:7


CHAPTERS: Zechariah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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King James Bible - Zechariah 5:7

And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.

World English Bible

(and behold, a talent of lead was lifted up); and this is a woman sitting in the midst of the ephah basket."

Douay-Rheims - Zechariah 5:7

And behold a talent of lead was carried, and behold a woman sitting in the midst of the vessel.

Webster's Bible Translation

And behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.

Original Hebrew

והנה
2009 ככר 3603 עפרת 5777 נשׂאת 5375 וזאת 2063 אשׁה 802 אחת 259 יושׁבת 3427 בתוך 8432 האיפה׃ 374

Treasury of Scriptural Knowledge

VERSE (7) -
Isa 13:1; 15:1; 22:11

SEV Biblia, Chapter 5:7

Y he aquí, levantaron un talento de plomo, y una mujer estaba sentada en medio de aquel efa.

John Gill's Bible Commentary

Ver. 7. And, behold, there was lifted up a
talent of lead , etc.] By the angel; since he is afterwards said to cast it upon the mouth of the “ephah”.

A cicar, or talent of silver, with the Jews, was equal to three thousand shekels, as may be gathered from ( Exodus 38:24-26) and weighed a hundred and twenty five pounds f98 ; or, as others, a hundred and twenty f99 , and, according to the more exact account of Dr. Arbuthnot, a hundred and thirteen pounds, ten ounces, one pennyweight, and ten and two seventh grains of our Troy weight. A Babylonish talent, according to Aelianus f100 , weighed seventy two Attic pounds; and an Attic mina, or pound, weighed a hundred drachmas; so that it was of the weight of seven thousand two hundred such drachmas. An Alexandrian talent was equal to twelve thousand Attic drachmas; and these the same with a hundred and twenty five Roman libras or pounds; which talent is supposed to be the same with that of Moses. The Roman talent contained seventy two Italic minas, which were the same with the Roman libras f101 . But since the Hebrew word “cicar” signifies anything plain, and what is extended like a cake, as Arias Montanus observes f102 , it may here intend a plate of lead, which was laid over the mouth of the “ephah”, as a lid unto it; though indeed it is afterwards called trpw[ ˆba , “a stone of lead”, and so seems to design a weight. And this [is] a woman that sitteth in the midst of the ephah ; who, in ( Zechariah 5:8), is called “wickedness”; and here represented by a “woman”, because, say some, the woman was first in the transgression; or rather because sin is flattering and deceitful, and draws into the commission of it, and so to ruin: and this woman, wickedness, intends wicked men; all the wicked among the Jews, and even all the wicked of the world; who sit in the “ephah”, very active and busy in filling up the measure of their sins, and where they sit with great pleasure and delight; very openly and visibly declare their sin, as Sodom, and hide it not; in a very proud and haughty manner, with great boldness and impudence, and in great security, without any concern about a future state, promising themselves impunity here and hereafter. This woman is a very lively emblem of the whore of Rome, sitting as a queen upon many waters; ruling over kings and princes; living deliciously, and in great ease and pleasure filling up the measure of her sins. Kimchi interprets this woman of the ten tribes, who wickedly departed from God, and were as one kingdom.


Matthew Henry Commentary

Verses 5-11 - In this vision the prophet sees an ephah, something in the shape of corn measure. This betokened the Jewish nation. They are filling the measure of their iniquity; and when it is full, they shall be delivere into the hands of those to whom God sold them for their sins. The woma sitting in the midst of the ephah represents the sinful church an nation of the Jews, in their latter and corrupt age. Guilt is upon the sinner as a weight of lead, to sink him to the lowest hell. This seem to mean the condemnation of the Jews, after they filled the measure of their iniquities by crucifying Christ and rejecting his gospel Zechariah sees the ephah, with the woman thus pressed in it, carrie away to some far country. This intimates that the Jews should be hurried out of their own land, and forced to dwell in far countries, a they had been in Babylon. There the ephah shall be firmly placed, an their sufferings shall continue far longer than in their lat captivity. Blindness is happened unto Israel, and they are settled upo their own unbelief. Let sinners fear to treasure up wrath against the day of wrath; for the more they multiply crimes, the faster the measur fills __________________________________________________________________


Original Hebrew

והנה 2009 ככר 3603 עפרת 5777 נשׂאת 5375 וזאת 2063 אשׁה 802 אחת 259 יושׁבת 3427 בתוך 8432 האיפה׃ 374


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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