King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - 1 Chronicles 29:16


CHAPTERS: 1 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30

TEXT: BIB   |   AUDIO: MISLR


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - 1 Chronicles 29:16

κυριε 2962 ο 3588 3739 θεος 2316 ημων 2257 παν 3956 το 3588 πληθος 4128 τουτο 5124 ο 3588 3739 ητοιμακα οικοδομηθηναι οικον 3624 τω 3588 ονοματι 3686 τω 3588 αγιω 40 σου 4675 εκ 1537 χειρος 5495 σου 4675 εστιν 2076 5748 και 2532 σοι 4671 4674 τα 3588 παντα 3956

Douay Rheims Bible

O Lord our God, all this store that we have prepared to build thee a house for thy holy name, is from thy hand, and all things are thine.

King James Bible - 1 Chronicles 29:16

O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.

World English Bible

Yahweh our God, all this store that we have prepared to build you a house for your holy name comes from your hand, and is all your own.

World Wide Bible Resources


1Chronicles 29:16

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.liv Pg 4
Ps. xxiv. 1; 1 Cor. x. 26; 28.

These things they who live a godly life, that is never to be repented of, both have done and always will do.


Anf-01 ix.vi.xxxvii Pg 35
Ps. xxiv. 1.

Wherefore also the Apostle Paul says in the Epistle to the Romans, “For there is no power but of God; the powers that be are ordained of God. Whosoever resisteth the power, resisteth the ordinance of God; and they that resist shall receive unto themselves condemnation. For rulers are not for a terror to a good work, but to an evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, the avenger for wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For this cause pay ye tribute also; for they are God’s ministers, attending continually upon this very thing.”4384

4384


Anf-01 viii.iv.lxxxv Pg 0


Anf-01 viii.iv.xxxvi Pg 4
Ps. xxiv.

Accordingly, it is shown that Solomon is not the Lord of hosts; but when our Christ rose from the dead and ascended to heaven, the rulers in heaven, under appointment of God, are commanded to open the gates of heaven, that He who is King of glory may enter in, and having ascended, may sit on the right hand of the Father until He make the enemies His footstool, as has been made manifest by another Psalm. For when the rulers of heaven saw Him of uncomely and dishonoured appearance, and inglorious, not recognising Him, they inquired, ‘Who is this King of glory?’ And the Holy Spirit, either from the person of His Father, or from His own person, answers them, ‘The Lord of hosts, He is this King of glory.’ For every one will confess that not one of those who presided over the gates of the temple at Jerusalem would venture to say concerning Solomon, though he was so glorious a king, or concerning the ark of testimony, ‘Who is this King of glory?’


Anf-02 vi.ii.x Pg 28.1


Anf-02 vi.iv.vi.xvii Pg 43.1


Anf-03 v.v.xxix Pg 14
Ps. xxiv. 1.

It was when the waters were withdrawn into their hollow abysses that the dry land became conspicuous,6411

6411 Emicantior.

which was hitherto covered with its watery envelope. Then it forthwith becomes “visible,”6412

6412 “Visibilis” is here the opposite of the term “invisibilis,” which Tertullian uses for the Scripture phrase “without form.”

God saying, “Let the water be gathered together into one mass,6413

6413 In congregatione una.

and let the dry land appear.”6414

6414


Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.

one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

1992


Anf-02 vi.iii.ii.xiii Pg 28.1


Treasury of Scriptural Knowledge, Chapter 29

VERSE 	(16) - 

:14 2Ch 31:10 Ps 24:1 Ho 2:8 Lu 19:16


PARALLEL VERSE BIBLE

God Rules.NET