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  • PARALLEL HISTORY BIBLE - 1 Corinthians 11:18


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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    LXX- Greek Septuagint - 1 Corinthians 11:18

    πρωτον 4412 μεν 3303 γαρ 1063 συνερχομενων 4905 5740 υμων 5216 εν 1722 τη 3588 εκκλησια 1577 ακουω 191 5719 σχισματα 4978 εν 1722 υμιν 5213 υπαρχειν 5225 5721 και 2532 μερος 3313 τι 5100 πιστευω 4100 5719

    Douay Rheims Bible

    For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.

    King James Bible - 1 Corinthians 11:18

    For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

    World English Bible

    For first of all, when you come together in the
    assembly, I hear that divisions exist among you, and I partly believe it.

    Early Church Father Links

    Anf-03 v.iii.xxxix Pg 3, Anf-03 v.iii.v Pg 4, Anf-03 v.iv.vi.viii Pg 10, Npnf-112 iv.xxviii Pg 11, Npnf-203 iv.viii.i.ii Pg 3

    World Wide Bible Resources


    1Corinthians 11:18

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iii.xxxix Pg 3
    See Eph. vi. 12; and 1 Cor. xi. 18.

    wherewith we also, my brethren, may fairly expect to have “to wrestle,” as necessary for faith, that the elect may be made manifest, (and) that the reprobate may be discovered. And therefore they possess influence, and a facility in thinking out and fabricating2260

    2260 Instruendis.

    errors, which ought not to be wondered at as if it were a difficult and inexplicable process, seeing that in profane writings also an example comes ready to hand of a similar facility. You see in our own day, composed out of Virgil,2261

    2261 Oehler reads “ex Vergilio,” although the Codex Agobard. as “ex Virgilio.”

    a story of a wholly different character, the subject-matter being arranged according to the verse, and the verse according to the subject-matter. In short,2262

    2262 Denique. [“Getica lyra.”]

    Hosidius Geta has most completely pilfered his tragedy of Medea from Virgil. A near relative of my own, among some leisure productions2263

    2263 Otis.

    of his pen, has composed out of the same poet The Table of Cebes. On the same principle, those poetasters are commonly called Homerocentones, “collectors of Homeric odds and ends,” who stitch into one piece, patchwork fashion, works of their own from the lines of Homer, out of many scraps put together from this passage and from that (in miscellaneous confusion). Now, unquestionably, the Divine Scriptures are more fruitful in resources of all kinds for this sort of facility. Nor do I risk contradiction in saying2264

    2264 Nec periclitor dicere. [Truly, a Tertullianic paradox; but compare 2 Pet. iii. 16. N.B. Scripture the test of heresy.]

    that the very Scriptures were even arranged by the will of God in such a manner as to furnish materials for heretics, inasmuch as I read that “there must be heresies,”2265

    2265


    Anf-03 v.iii.v Pg 4
    <index subject1="Obedience" subject2="to God" title="61" id="v.iii.v-p4.1"/>Seeing, then, all things have an end, and there is set before us life upon our observance [of God’s precepts], but death as the result of disobedience, and every one, according to the choice he makes, shall go to his own place, let us flee from death, and make choice of life. For I remark, that two different characters are found among men—the one true coin, the other spurious. The truly devout man is the right kind of coin, stamped by God Himself. The ungodly man, again, is false coin, unlawful, spurious, counterfeit, wrought not by God, but by the devil. I do not mean to say that there are two different human natures, but that there is one humanity, sometimes belonging to God, and sometimes to the devil. If any one is truly religious, he is a man of God; but if he is irreligious, he is a man of the devil, made such, not by nature, but by his own choice. The unbelieving bear the image of the prince of wickedness. The believing possess the image of their Prince, God the Father, and Jesus Christ, through whom, if we are not in readiness to die for the truth into His passion,666

    666 Or, “after the likeness of His passion.”

    His life is not in us.


    Anf-03 v.iv.vi.viii Pg 10
    1 Cor. xi. 18, 19.

    among “works of the flesh,” and that he would have those persons accounted estimable5537

    5537 Probabiles: “approved.”

    who shun heresies as an evil thing. In like manner, when treating of the gospel,5538

    5538 See above, in book iv. chap. xl.

    we have proved from the sacrament of the bread and the cup5539

    5539


    Treasury of Scriptural Knowledge, Chapter 11

    VERSE 	(18) - 

    1Co 1:10-12; 3:3; 5:1; 6:1


    PARALLEL VERSE BIBLE

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