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  • PARALLEL HISTORY BIBLE - 1 Corinthians 11:16


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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    LXX- Greek Septuagint - 1 Corinthians 11:16

    ει 1487 δε 1161 τις 5100 δοκει 1380 5719 φιλονεικος 5380 ειναι 1511 5750 ημεις 2249 τοιαυτην 5108 συνηθειαν 4914 ουκ 3756 εχομεν 2192 5719 ουδε 3761 αι 3588 εκκλησιαι 1577 του 3588 θεου 2316

    Douay Rheims Bible

    But if any man seem to be contentious, we have no such custom, nor the church of God.

    King James Bible - 1 Corinthians 11:16

    But if any man seem to be contentious, we have no such custom, neither the churches of God.

    World English Bible

    But if any man seems to be contentious, we have no such custom, neither do God's
    assemblies.

    Early Church Father Links

    Anf-03 v.iii.xlv Pg 5, Anf-03 vi.iv.xv Pg 6, Anf-03 vi.iv.xx Pg 3, Anf-04 iii.iii.ii.vii Pg 8, Anf-04 iii.iv.iv Pg 1, Anf-04 iii.iv.viii Pg 5, Anf-05 iv.iv.xxx Pg 9, Anf-05 iv.iv.lxxii Pg 31, Anf-05 iv.iv.lxxii Pg 68, Npnf-103 v.vii.xl Pg 3, Npnf-104 v.iv.vi.viii Pg 6, Npnf-104 v.iv.vii.xvii Pg 2, Npnf-112 iv.xxvii Pg 9, Npnf-112 iv.xxvii Pg 65, Npnf-112 iv.xxxviii Pg 17, Npnf-203 vi.vi Pg 38, Npnf-206 vi.iv Pg 199, Npnf-208 ix.liv Pg 12, Npnf-210 iv.iv.vii.i Pg 16

    World Wide Bible Resources


    1Corinthians 11:16

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iii.xlv Pg 5
    In adopting this expression from the Roman Law, Tertullian has simply puzzled beginners to get at his idea. Nor do they learn much when it is called a demurrer, which, if I comprehend the word as used in law-cases, is a rejoinder to the testimony of the other party, amounting to—“Well, what of it? It does not prove your case.” Something like this is indeed in Tertullian’s use of the term præscription; but Dr. Holmes furnishes what seems to me the best explanation, (though he only half renders it,) “the Prescriptive Rule against Heresies.” In a word, it means, “the Rule of Faith asserted against Heresies.” And his practical point is, it is useless to discuss Scripture with convicted (Titus iii. 10, 11.) heretics; every one of them is ready with “his psalm, his doctrine, his interpretation,” and you may argue fruitlessly till Doomsday. But bring them to the test of (Quod Semper, etc.), the apostolic præscription (1 Corinthians xi. 16).—We have no such custom neither the Churches of God. State this Rule of Faith, viz. Holy Scripture, as interpreted from the apostolic day: if it proves the doctrine or custom a novelty, then it has no foundation, and even if it be harmless, it cannot be innocently professed against the order and peace of the churches.


    Anf-03 vi.iv.xv Pg 6
    See 1 Cor. xi. 3–16.

    would have comprehended in their instructions, unless any think that is was in prayer that Paul had left his cloak with Carpus!8855

    8855


    Anf-03 vi.iv.xx Pg 3
    See 1 Cor. xi. 1–16; 1 Tim. ii. 9, 10.

    except in so far as it will not be presumptuously if we treat the subject in accordance with the apostle. Touching modesty of dress and ornamentation, indeed, the prescription of Peter8872

    8872


    Treasury of Scriptural Knowledge, Chapter 11

    VERSE 	(16) - 

    1Ti 6:3,4


    PARALLEL VERSE BIBLE

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