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  • PARALLEL HISTORY BIBLE - 1 Corinthians 11:7

    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34




    LXX- Greek Septuagint - 1 Corinthians 11:7

    ανηρ 435 μεν 3303 γαρ 1063 ουκ 3756 οφειλει 3784 5719 κατακαλυπτεσθαι 2619 5745 την 3588 κεφαλην 2776 εικων 1504 και 2532 δοξα 1391 θεου 2316 υπαρχων 5225 5723 γυνη 1135 δε 1161 δοξα 1391 ανδρος 435 εστιν 2076 5748

    Douay Rheims Bible

    The man indeed ought not to
    cover his head, because he is the image and glory of God; but the woman is the glory of the man.

    King James Bible - 1 Corinthians 11:7

    For a man indeed ought not to
    cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

    World English Bible

    For a man indeed ought not to have his
    head covered, because he is the image and glory of God, but the woman is the glory of the man.

    Early Church Father Links

    Anf-02 vi.iv.iv.vii Pg 11.1, Anf-03 iv.iv.xv Pg 6, Anf-03 Pg 4, Anf-04 iii.iv.xvi Pg 6, Anf-04 Pg 10, Anf-06 xi.v.iii.ii Pg 62, Npnf-103 Pg 9, Npnf-103 Pg 9, Npnf-103 iv.i.xiv.vii Pg 3, Npnf-103 iv.i.xiv.vii Pg 3, Npnf-103 iv.i.xiv.xiii Pg 7, Npnf-103 iv.i.xiv.xiii Pg 7, Npnf-103 iv.i.xvii.viii Pg 8, Npnf-103 iv.i.xvii.viii Pg 8, Npnf-109 xix.v Pg 80, Npnf-111 vi.x Pg 35, Npnf-112 iv.xxvii Pg 40, Npnf-112 iv.xxvii Pg 55, Npnf-113 v.iv.viii Pg 10, Npnf-203 iv.ix.iii Pg 28, Npnf-203 iv.viii.i.viii Pg 20, Npnf-203 iv.ix.iii Pg 218, Npnf-204 xiv.ii.v Pg 24, Npnf-204 xxi.ii.iii.iv Pg 40, Npnf-204 xxiv.ii Pg 40, Npnf-206 v.LI Pg 78, Npnf-207 ii.xviii Pg 72, Npnf-208 ix.ccviii Pg 15, Npnf-211 iv.iv.ii.xiv Pg 16, Npnf-214 viii.v.iv.xi Pg 7

    World Wide Bible Resources

    1Corinthians 11:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.iv.vii Pg 11.1

    Anf-03 iv.iv.xv Pg 6
    See Gen. i. 26, 27; ix. 6; and comp. 1 Cor. xi. 7.

    to God; so as to render to Cæsar indeed money, to God yourself. Otherwise, what will be God’s, if all things are Cæsar’s? “Then,” do you say, “the lamps before my doors, and the laurels on my posts are an honour to God?” They are there of course, not because they are an honour to God, but to him who is honour in God’s stead by ceremonial observances of that kind, so far as is manifest, saving the religious performance, which is in secret appertaining to demons. For we ought to be sure if there are any whose notice it escapes through ignorance of this world’s literature, that there are among the Romans even gods of entrances; Cardea (Hinge-goddess), called after hinges, and Forculus (Door-god) after doors, and Limentinus (Threshold-god) after the threshold, and Janus himself (Gate-god) after the gate: and of course we know that, though names be empty and feigned, yet, when they are drawn down into superstition, demons and every unclean spirit seize them for themselves, through the bond of consecration. Otherwise demons have no name individually, but they there find a name where they find also a token. Among the Greeks likewise we read of Apollo Thyræus, i.e. of the door, and the Antelii, or Anthelii, demons, as presiders over entrances. These things, therefore, the Holy Spirit foreseeing from the beginning, fore-chanted, through the most ancient prophet Enoch, that even entrances would come into superstitious use. For we see too that other entrances280

    280 The word is the same as that for “the mouth” of a river, etc. Hence Oehler supposes the “entrances” or “mouths” here referred to to be the mouths of fountains, where nymphs were supposed to dwell. Nympha is supposed to be the same word as Lympha. See Hor. Sat. i. 5, 97; and Macleane’s note.

    are adored in the baths. But if there are beings which are adored in entrances, it is to them that both the lamps and the laurels will pertain. To an idol you will have done whatever you shall have done to an entrance. In this place I call a witness on the authority also of God; because it is not safe to suppress whatever may have been shown to one, of course for the sake of all. I know that a brother was severely chastised, the same night, through a vision, because on the sudden announcement of public rejoicings his servants had wreathed his gates.  And yet himself had not wreathed, or commanded them to be wreathed; for he had gone forth from home before, and on his return had reprehended the deed.  So strictly are we appraised with God in matters of this kind, even with regard to the discipline of our family.281

    281 [He seems to refer to some Providential event, perhaps announced in a dream, not necessarily out of the course of common occurrences.]

    Therefore, as to what relates to the honours due to kings or emperors, we have a prescript sufficient, that it behoves us to be in all obedience, according to the apostle’s precept,282


    Anf-03 Pg 4
    1 Cor. xi. 7.

    Since then he is the image of the Creator (for He, when looking on Christ His Word, who was to become man, said, “Let us make man in our own image, after our likeness”5531


    Treasury of Scriptural Knowledge, Chapter 11

    VERSE 	(7) - 

    Ge 1:26,27; 5:1; 9:6 Ps 8:6 Jas 3:9


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