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PARALLEL HISTORY BIBLE - 1 Kings 1:46


CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

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LXX- Greek Septuagint - 1 Kings 1:46

και 2532 εκαθισεν 2523 5656 σαλωμων επι 1909 θρονον 2362 της 3588 βασιλειας 932

Douay Rheims Bible

Moreover Solomon sitteth upon the throne of the kingdom,

King James Bible - 1 Kings 1:46

And also Solomon sitteth on the throne of the kingdom.

World English Bible

Also, Solomon sits on the throne of the kingdom.

World Wide Bible Resources


1Kings 1:46

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.x Pg 10
Ps. cxxxii. 11.

And again: “In Judea is God known; His place has been made in peace, and His dwelling in Zion.”3381

3381


Anf-01 ix.iv.xvii Pg 6
Ps. cxxxii. 11.

even as God did promise David that He would raise up from the fruit of his body an eternal King, having made the same promise to Abraham a long time previously, says: “The book of the generation of Jesus Christ, the son of David, the son of Abraham.”3573

3573


Anf-03 v.iv.iv.xx Pg 12
Ps. cxxxii. 11.

What body is meant? David’s own?  Certainly not. For David was not to give birth to a son.3381

3381 He treats “body” as here meaning womb.

Nor his wife’s either. For instead of saying, “Of the fruit of thy body,” he would then have rather said, “Of the fruit of thy wife’s body.” But by mentioning his3382

3382 Ipsius.

body, it follows that He pointed to some one of his race of whose body the flesh of Christ was to be the fruit, which bloomed forth from3383

3383 Floruit ex.

Mary’s womb. He named the fruit of the body (womb) alone, because it was peculiarly fruit of the womb, of the womb only in fact, and not of the husband also; and he refers the womb (body) to David, as to the chief of the race and father of the family. Because it could not consist with a virgin’s condition to consort her with a husband,3384

3384 Viro deputare.

He therefore attributed the body (womb) to the father. That new dispensation, then, which is found in Christ now, will prove to be what the Creator then promised under the appellation of “the sure mercies of David,” which were Christ’s, inasmuch as Christ sprang from David, or rather His very flesh itself was David’s “sure mercies,” consecrated by religion, and “sure” after its resurrection. Accordingly the prophet Nathan, in the first of Kings,3385

3385


Anf-03 v.vii.xxi Pg 17
Ps. cxxxii. 11; also Acts ii. 30.

If “of David’s loins,” how much rather is He of Mary’s loins, by virtue of whom He is in “the loins of David?”

Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(46) - 

:13 1Ch 29:23 Ps 132:11 Hag 2:22


PARALLEL VERSE BIBLE

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