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  • PARALLEL HISTORY BIBLE - 1 Kings 1:26


    CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - 1 Kings 1:26

    και 2532 εμε 1691 αυτον 846 τον 3588 δουλον 1401 σου 4675 και 2532 σαδωκ 4524 τον 3588 ιερεα 2409 και 2532 βαναιαν υιον 5207 ιωδαε και 2532 σαλωμων τον 3588 δουλον 1401 σου 4675 ουκ 3756 εκαλεσεν 2564 5656

    Douay Rheims Bible

    But me thy servant, and Sadoc the priest, and Banaias the son of Joiada, and Solomon thy servant he hath not invited.

    King James Bible - 1 Kings 1:26

    But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.

    World English Bible

    But he hasn't called me, even me your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon.

    Early Church Father Links

    Npnf-204 xxi.ii.iii.i Pg 29, Anf-05 iv.v.xiii Pg 49

    World Wide Bible Resources


    1Kings 1:26

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.iv.xx Pg 17
    The four books of the Kings were sometimes regarded as two, “the first” of which contained 1 and 2 Samuel, “the second” 1 and 2 Kings.  The reference in this place is to 2 Samuel vii. 12.

    makes a promise to David for his seed, “which shall proceed,” says he, “out of thy bowels.”3386

    3386 He here again makes bowels synonymous with womb.

    Now, if you explain this simply of Solomon, you will send me into a fit of laughter.  For David will evidently have brought forth Solomon! But is not Christ here designated the seed of David, as of that womb which was derived from David, that is, Mary’s? Now, because Christ rather than any other3387

    3387 Magis.

    was to build the temple of God, that is to say, a holy manhood, wherein God’s Spirit might dwell as in a better temple, Christ rather than David’s son Solomon was to be looked for as3388

    3388 Habendus in.

    the Son of God. Then, again, the throne for ever with the kingdom for ever is more suited to Christ than to Solomon, a mere temporal king. From Christ, too, God’s mercy did not depart, whereas on Solomon even God’s anger alighted, after his luxury and idolatry. For Satan3389

    3389


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(26) - 

    :8,19 2Sa 7:2,12-17; 12:25


    PARALLEL VERSE BIBLE

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