PARALLEL HISTORY BIBLE - 1 Kings 18:12
CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46
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But concerning His Son158
LXX- Greek Septuagint - 1 Kings 18:12 και 2532 εσται 2071 5704 εαν 1437 εγω 1473 απελθω 565 5632 απο 575 σου 4675 και 2532 πνευμα 4151 κυριου 2962 αρει σε 4571 εις 1519 γην 1093 ην 2258 3739 5713 ουκ 3756 οιδα 1492 5758 και 2532 εισελευσομαι 1525 5695 απαγγειλαι 518 5658 τω 3588 αχααβ και 2532 αποκτενει 615 5692 5719 με 3165 και 2532 ο 3588 3739 δουλος 1401 σου 4675 εστιν 2076 5748 φοβουμενος 5399 5740 τον 3588 κυριον 2962 εκ 1537 νεοτητος 3503 αυτου 847
Douay Rheims Bible And when I am gone from thee, the spirit of the Lord will carry thee into a place that I know not: and I shall go in and tell Achab, and he not finding thee, will kill me: but thy servant feareth the Lord from his infancy.
King James Bible - 1 Kings 18:12 And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.
World English Bible It will happen, as soon as I am gone from you, that the Spirit of Yahweh will carry you I don't know where; and so when I come and tell Ahab, and he can't find you, he will kill me. But I, your servant, have feared Yahweh from my youth.
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Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ii.ii.xxxvi Pg 6
Ps. civ. 4; Heb. i. 7.
158 Some render, “to the Son.” the Lord spoke thus: “Thou art my Son, to-day have I begotten Thee. Ask of Me, and I will give Thee the heathen for Thine inheritance, and the uttermost parts of the earth for Thy possession.”159
Anf-01 ix.iii.xxxi Pg 2 spirits, and is clothed with light as with a garment, and holds the circle3246
Ps. civ. 2; 4.
Anf-03 v.iv.iii.viii Pg 5 He would not have made all things subject to man, if he had been too weak for the dominion, and inferior to the angels, to whom He assigned no such subjects; nor would He have put the burden of law upon him, if he had been incapable of sustaining so great a weight; nor, again, would He have threatened with the penalty of death a creature whom He knew to be guiltless on the score of his helplessness: in short, if He had made him infirm, it would not have been by liberty and independence of will, but rather by the withholding from him these endowments. And thus it comes to pass, that even now also, the same human being, the same substance of his soul, the same condition as Adam’s, is made conqueror over the same devil by the self-same liberty and power of his will, when it moves in obedience to the laws of God.2812
Ps. civ. 4.
2812 [On capp. viii. and ix. See Kaye’s references in notes p. 178 et seqq.]
Anf-02 ii.ii.iii Pg 4.1 neither walks in the ordinances of His appointment, nor acts a part becoming a Christian,16
αὐτοῦ to God, in opposition to the translation given by Abp. Wake and others.
Anf-01 viii.iv.c Pg 6 and the East, and a Sword, and a Stone, and a Rod, and Jacob, and Israel); and that He became man by the Virgin, in order that the disobedience which proceeded from the serpent might receive its destruction in the same manner in which it derived its origin. For Eve, who was a virgin and undefiled, having conceived the word of the serpent, brought forth disobedience and death. But the Virgin Mary received faith and joy, when the angel Gabriel announced the good tidings to her that the Spirit of the Lord would come upon her, and the power of the Highest would overshadow her: wherefore also the Holy Thing begotten of her is the Son of God;2333
It is not easy, says Maranus, to say in what Scripture Christ is so called. [Clearly he refers to the Dayspring (St. Luke i. 78) as the LXX. render many texts of the O.T. See Zech. iii. 8.] Perhaps Justin had in his mind the passage, “This the day which the Lord hath made” (Ps. cxviii. 24). Clem. Alex. teaches that Christ is here referred to.
Anf-03 iv.ix.xiv Pg 19 First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462
See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above.
Anf-03 v.iv.iv.vii Pg 22 If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200
See Zech. iii.
Anf-03 v.vi.iii Pg 6 a destroyer of the vineyard of Christ. Have no fellowship897
Comp. Cant. ii. 15.
Anf-01 ix.vii.xvi Pg 4 And again he says, “Thus saith the Lord, Behold, I will set your graves open, and cause you to come out of your graves, and bring you into the land of Israel; and ye shall know that I am the Lord, when I shall open your sepulchres, that I may bring my people again out of the sepulchres: and I will put my Spirit into you, and ye shall live; and I will place you in your land, and ye shall know that I am the Lord. I have said, and I will do, saith the Lord.”4578
Ezek. xxxvii. 1, etc.
Anf-03 v.viii.xxix Pg 3
Ezek. xxxvii. 1–14.
Treasury of Scriptural Knowledge, Chapter 18
VERSE (12) -
2Ki 2:11,16 Eze 3:12-14; 8:3; 11:24; 37:1; 40:1,2 Mt 4:1 Ac 8:39
PARALLEL VERSE BIBLE