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  • PARALLEL HISTORY BIBLE - 1 Kings 18:22


    CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - 1 Kings 18:22

    και 2532 ειπεν 2036 5627 ηλιου 2243 2246 προς 4314 τον 3588 λαον 2992 εγω 1473 υπολελειμμαι προφητης 4396 του 3588 κυριου 2962 μονωτατος και 2532 οι 3588 προφηται 4396 του 3588 βααλ 896 τετρακοσιοι και 2532 πεντηκοντα 4004 ανδρες 435 και 2532 οι 3588 προφηται 4396 του 3588 αλσους τετρακοσιοι

    Douay Rheims Bible

    And Elias said again to the people: I only remain a prophet of the Lord: but the prophets of Baal are four hundred and fifty
    men.

    King James Bible - 1 Kings 18:22

    Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty
    men.

    World English Bible

    Then Elijah said to the people, "I, even I only, am left a prophet of Yahweh; but Baal's prophets are four hundred fifty
    men.

    World Wide Bible Resources


    1Kings 18:22

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.ii.xxx Pg 9
    Ex. xx. 5; Isa. xlv. 5, 6.

    Such are the falsehoods which these people invent.


    Anf-02 vi.iii.i.viii Pg 37.1


    Anf-02 vi.iii.iii.xii Pg 20.1


    Npnf-201 iii.xii.xi Pg 25


    Anf-02 vi.iv.ix Pg 126.1


    Anf-02 vi.iv.ix Pg 126.1


    Anf-03 v.iii.vii Pg 11
    “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

    Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

    1920 Sententiis.

    so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

    1921 Molestam.

    even to itself, retracting everything, and really treating of1922

    1922 Tractaverit, in the sense of conclusively settling.

    nothing! Whence spring those “fables and endless genealogies,”1923

    1923


    Anf-01 vi.ii.ix Pg 10
    Isa. i. 10.

    And again He saith, “Hear, ye children, the voice of one crying in the wilderness.”1557

    1557 Cod. Sin. reads, “it is the voice,” corrected, however, as above.

    Therefore He hath circumcised our ears, that we might hear His word and believe, for the circumcision in which they trusted is abolished.1558


    Anf-01 ix.vi.xlii Pg 14
    Isa. i. 10.

    intimating that they were like the Sodomites in wickedness, and that the same description of sins was rife among them, calling them by the same name, because of the similarity of their conduct. And inasmuch as they were not by nature so created by God, but had power also to act rightly, the same person said to them, giving them good counsel, “Wash ye, make you clean; take away iniquity from your souls before mine eyes; cease from your iniquities.”4447

    4447


    Anf-03 iv.ix.ix Pg 22
    Isa. i. 10.

    when those cities had already long been extinct.1268

    1268


    Anf-03 v.iv.iv.xiii Pg 28
    Isa. i. 10.

    And in another passage He also says: “Thy father was an Amorite, and thy mother an Hittite,”3281

    3281


    Anf-03 v.iv.v.xxvii Pg 25
    Isa. i. 10.

    who forbids us “to put confidence even in princes,”4598

    4598


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-01 vi.ii.ix Pg 10
    Isa. i. 10.

    And again He saith, “Hear, ye children, the voice of one crying in the wilderness.”1557

    1557 Cod. Sin. reads, “it is the voice,” corrected, however, as above.

    Therefore He hath circumcised our ears, that we might hear His word and believe, for the circumcision in which they trusted is abolished.1558


    Anf-01 ix.vi.xlii Pg 14
    Isa. i. 10.

    intimating that they were like the Sodomites in wickedness, and that the same description of sins was rife among them, calling them by the same name, because of the similarity of their conduct. And inasmuch as they were not by nature so created by God, but had power also to act rightly, the same person said to them, giving them good counsel, “Wash ye, make you clean; take away iniquity from your souls before mine eyes; cease from your iniquities.”4447

    4447


    Anf-03 iv.ix.ix Pg 22
    Isa. i. 10.

    when those cities had already long been extinct.1268

    1268


    Anf-03 v.iv.iv.xiii Pg 28
    Isa. i. 10.

    And in another passage He also says: “Thy father was an Amorite, and thy mother an Hittite,”3281

    3281


    Anf-03 v.iv.v.xxvii Pg 25
    Isa. i. 10.

    who forbids us “to put confidence even in princes,”4598

    4598


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-01 ix.vi.xxi Pg 59
    Hos. i. 6–9.

    in order that, as says the apostle, “what was not a people may become a people; and she who did not obtain mercy may obtain mercy. And it shall come to pass, that in the place where it was said, This is not a people, there shall they be called the children of the living God.”4110

    4110


    Anf-01 viii.iv.xix Pg 3
    Hos. i. and Hos. ii.

    one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

    1992


    Anf-03 v.iv.v.xvi Pg 45
    The sense rather than the words of Hos. i. 6; 9.

    —that is, the (Jewish) nation. Thenceforth Christ extended to all men the law of His Father’s compassion, excepting none from His mercy, as He omitted none in His invitation. So that, whatever was the ampler scope of His teaching, He received it all in His heritage of the nations. “And as ye would that men should do to you, do ye also to them likewise.”4078

    4078


    Anf-01 ix.vi.xxi Pg 34
    Ex. xxxiv. 6, 7.


    Anf-01 ix.vi.xxi Pg 34
    Ex. xxxiv. 6, 7.


    Anf-03 v.iv.vi.xi Pg 8
    Ps. lxxxvi. 15; cxii. 4; cxlv. 8; Jonah iv. 2.

    In Jonah you find the signal act of His mercy, which He showed to the praying Ninevites.5685

    5685


    Anf-03 vi.iv.iii Pg 10
    Isa. xxx. 18.

    that we may obey this precept, too, in “praying for all,”8781

    8781


    Anf-02 vi.iv.iv.xx Pg 14.1


    Anf-02 vi.iv.i.i Pg 23.1


    Anf-02 vi.iv.ii.ii Pg 13.1


    Anf-03 v.iv.v.xx Pg 38
    Isa. vii. 9.

    When Christ approved of the faith of this woman, which simply rested in the Creator, He declared by His answer to her,4252

    4252


    Anf-03 v.iv.v.xxv Pg 12
    Isa. vii. 9.

    ); and He had offenders in those wise and prudent ones who would not seek after God, although He was to be discovered in His so many and mighty works,4475

    4475


    Anf-03 v.iv.vi.xi Pg 35
    Isa. vii. 9, Sept.

    and again, “I will take away the wisdom of their wise men, and bring to nought5712

    5712 Sept. κρὐψω, “will hide.”

    the understanding of their prudent ones.”  But these words, of course, He did not pronounce against them for concealing the gospel of the unknown God.  At any rate, if there is a God of this world,5713

    5713 Said concessively, in reference to M.’s position above mentioned.

    He blinds the heart of the unbelievers of this world, because they have not of their own accord recognised His Christ, who ought to be understood from His Scriptures.5714

    5714 Marcion’s “God of this world” being the God of the Old Testament.

    Content with my advantage, I can willingly refrain from noticing to any greater length5715

    5715 Hactenus: pro non amplius (Oehler) tractasse.

    this point of ambiguous punctuation, so as not to give my adversary any advantage,5716

    5716 “A fuller criticism on this slight matter might give his opponent the advantage, as apparently betraying a penury of weightier and more certain arguments” (Oehler).

    indeed, I might have wholly omitted the discussion. A simpler answer I shall find ready to hand in interpreting “the god of this world” of the devil, who once said, as the prophet describes him: “I will be like the Most High; I will exalt my throne in the clouds.”5717

    5717


    Anf-03 v.iv.v.xxxiii Pg 26
    Isa. ii. 12 (Sept).

    I can now make out why Marcion’s god was for so long an age concealed. He was, I suppose, waiting until he had learnt all these things from the Creator. He continued his pupillage up to the time of John, and then proceeded forthwith to announce the kingdom of God, saying: “The law and the prophets were until John; since that time the kingdom of God is proclaimed.”4796

    4796


    Anf-01 vi.ii.xiii Pg 9
    Gen. xlviii. 19.

    Ye see on whom he laid1638

    1638 Or, “of whom he willed.”

    [his hands], that this people should be first, and heir of the covenant. If then, still further, the same thing was intimated through Abraham, we reach the perfection of our knowledge. What, then, says He to Abraham? “Because thou hast believed,1639

    1639 Cod. Sin. has, “when alone believing,” and is followed by Hilgenfeld to this effect: “What, then, says He to Abraham, when, alone believing, he was placed in righteousness? Behold,” etc.

    it is imputed to thee for righteousness: behold, I have made thee the father of those nations who believe in the Lord while in [a state of] uncircumcision.”1640

    1640


    Anf-03 vi.iv.xxix Pg 6
    1 Kings xviii.; James v. 17, 18.

    and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949

    8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler).  [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.]

    nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950

    8950


    Anf-03 iv.ix.xiii Pg 40
    See 2 Kings vi. 1–7 (4 Kings vi. 1–7 in LXX). It is not said, however, that the wood sank.

    Whence they understood that Elijah’s spirit was presently conferred upon him.1418

    1418


    Anf-03 vi.iv.xxix Pg 6
    1 Kings xviii.; James v. 17, 18.

    and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949

    8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler).  [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.]

    nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950

    8950


    Anf-02 vi.iii.i.v Pg 12.1


    Anf-01 vi.ii.xiii Pg 9
    Gen. xlviii. 19.

    Ye see on whom he laid1638

    1638 Or, “of whom he willed.”

    [his hands], that this people should be first, and heir of the covenant. If then, still further, the same thing was intimated through Abraham, we reach the perfection of our knowledge. What, then, says He to Abraham? “Because thou hast believed,1639

    1639 Cod. Sin. has, “when alone believing,” and is followed by Hilgenfeld to this effect: “What, then, says He to Abraham, when, alone believing, he was placed in righteousness? Behold,” etc.

    it is imputed to thee for righteousness: behold, I have made thee the father of those nations who believe in the Lord while in [a state of] uncircumcision.”1640

    1640


    Anf-03 vi.iv.xxix Pg 6
    1 Kings xviii.; James v. 17, 18.

    and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949

    8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler).  [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.]

    nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950

    8950


    Anf-03 vi.iv.xxix Pg 6
    1 Kings xviii.; James v. 17, 18.

    and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949

    8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler).  [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.]

    nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950

    8950


    Anf-02 vi.iv.ix Pg 126.1


    Anf-01 viii.iv.xxxix Pg 3
    1 Kings xix. 14; 18.

    Therefore, just as God did not inflict His anger on account of those seven thousand men, even so He has now neither yet inflicted judgment, nor does inflict it, knowing that daily some [of you] are becoming disciples in the name of Christ, and quitting the path of error; who are also receiving gifts, each as he is worthy, illumined through the name of this Christ. For one receives the spirit of understanding, another of counsel, another of strength, another of healing, another of foreknowledge, another of teaching, and another of the fear of God.”


    Treasury of Scriptural Knowledge, Chapter 18

    VERSE 	(22) - 

    1Ki 19:10,14; 20:13,32,35,38; 22:6-8 Ro 11:3


    PARALLEL VERSE BIBLE

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