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  • PARALLEL HISTORY BIBLE - 1 Samuel 25:26


    CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44

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    LXX- Greek Septuagint - 1 Samuel 25:26

    και 2532 νυν 3568 κυριε 2962 ζη 2198 5719 κυριος 2962 και 2532 ζη 2198 5719 η 2228 1510 5753 3739 3588 ψυχη 5590 σου 4675 καθως 2531 εκωλυσεν 2967 5656 σε 4571 κυριος 2962 του 3588 μη 3361 ελθειν 2064 5629 εις 1519 αιμα 129 αθωον 121 και 2532 σωζειν 4982 5721 την 3588 χειρα 5495 σου 4675 σοι 4671 4674 και 2532 νυν 3568 γενοιντο ως 5613 ναβαλ οι 3588 εχθροι 2190 σου 4675 και 2532 οι 3588 ζητουντες 2212 5723 τω 3588 κυριω 2962 μου 3450 κακα 2556

    Douay Rheims Bible

    Now therefore, my lord, the Lord liveth, and thy soul liveth, who hath withholden thee from coming to blood, and hath saved thy
    hand to thee: and now let thy enemies be as Nabal, and all they that seek evil to my lord.

    King James Bible - 1 Samuel 25:26

    Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own
    hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

    World English Bible

    Now therefore, my lord, as Yahweh lives, and as your soul lives, since Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own
    hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal.

    World Wide Bible Resources


    1Samuel 25:26

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxi Pg 20
    2 Kings iv. 42–44.

    O Christ, even in Thy novelties Thou art old! Accordingly, when Peter, who had been an eye-witness of the miracle, and had compared it with the ancient precedents, and had discovered in them prophetic intimations of what should one day come to pass, answered (as the mouthpiece of them all) the Lord’s inquiry, “Whom say ye that I am?”4275

    4275


    Anf-03 vi.iv.xxix Pg 8
    2 Kings iv. 42–44.

    it has no delegated grace to avert any sense of suffering;8951

    8951 i.e. in brief, its miraculous operations, as they are called, are suspended in these ways.

    but it supplies the suffering, and the feeling, and the grieving, with endurance: it amplifies grace by virtue, that faith may know what she obtains from the Lord, understanding what—for God’s name’s sake—she suffers. But in days gone by, withal prayer used to call down8952

    8952 Or, “inflict.”

    plagues, scatter the armies of foes, withhold the wholesome influences of the showers. Now, however, the prayer of righteousness averts all God’s anger, keeps bivouac on behalf of personal enemies, makes supplication on behalf of persecutors. Is it wonder if it knows how to extort the rains of heaven8953

    8953 See Apolog. c. 5 (Oehler).

    —(prayer) which was once able to procure its fires?8954

    8954


    Treasury of Scriptural Knowledge, Chapter 25

    VERSE 	(26) - 

    :34; 22:3 2Ki 2:2; 4:6


    PARALLEL VERSE BIBLE

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