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PARALLEL HISTORY BIBLE - 1 Samuel 25:39
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44
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LXX- Greek Septuagint - 1 Samuel 25:39 και 2532 ηκουσεν 191 5656 δαυιδ και 2532 ειπεν 2036 5627 ευλογητος 2128 κυριος 2962 ος 3739 εκρινεν 2919 5656 την 3588 κρισιν 2920 του 3588 ονειδισμου μου 3450 εκ 1537 χειρος 5495 ναβαλ και 2532 τον 3588 δουλον 1401 αυτου 847 περιεποιησατο 4046 5668 εκ 1537 χειρος 5495 κακων 2556 και 2532 την 3588 κακιαν 2549 ναβαλ απεστρεψεν 654 5656 κυριος 2962 εις 1519 κεφαλην 2776 αυτου 847 και 2532 απεστειλεν 649 5656 δαυιδ και 2532 ελαλησεν 2980 5656 περι 4012 αβιγαιας λαβειν 2983 5629 αυτην 846 εαυτω 1438 εις 1519 γυναικα 1135
Douay Rheims Bible And when David had heard that Nabal was dead, he said: Blessed be the Lord, who hath judged the cause of my reproach at the hand of Nabal, and hath kept his servant from evil, and the Lord hath returned the wickedness of Nabal upon his head. The n David sent and treated with Abigail, that he might take her to himself for a wife.
King James Bible - 1 Samuel 25:39 And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head, And David sent and communed with Abigail, to take her to him to wife.
World English Bible When David heard that Nabal was dead, he said, "Blessed is Yahweh, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil. Yahweh has returned the evildoing of Nabal on his own head." David sent and spoke concerning Abigail, to take her to him as wife.
World Wide Bible Resources
1Samuel 25:39
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.ii.viii Pg 13.1
Anf-02 vi.iv.v.xiv Pg 146.1
Anf-03 v.iv.v.i Pg 34
Deut. xxxii. 39. —even the same “who createth evil and maketh peace;”3509 3509
Anf-03 v.iv.vi.xi Pg 19
Deut. xxxii. 39. We have already made good the Creator’s claim to this twofold character of judgment and goodness5696 5696 See above in book ii. [cap. xi. p. 306.] —“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697 5697 Apud unum recenseri prævenerunt. He alludes to Moses’ veil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698 5698
Anf-03 v.viii.ix Pg 10
Deut. xxxii. 39. Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351 7351 Vacuisset.
Anf-03 v.viii.xxviii Pg 10
Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39. Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.
Anf-01 ii.ii.xxvi Pg 5
Job xix. 25, 26.
Anf-02 v.iii.xvi Pg 2.1
2027 De consilio diffidentiæ. or from a desire of entering on the contest2028 2028 Constitutionis, “prima causarum conflictio,”—a term of the law courts. in some other way, were there not reasons on my side, especially this, that our faith owes deference2029 2029 Obsequium. to the apostle, who forbids us to enter on “questions,” or to lend our ears to new-fangled statements,2030 2030
Anf-02 ii.ii.iii Pg 18.3
Anf-01 viii.iv.cvi Pg 2
Num. xxiv. 17. and another Scripture says, ‘Behold a man; the East is His name.’2358 2358
Anf-01 ix.iv.x Pg 12
Num. xxiv. 17. But Matthew says that the Magi, coming from the east, exclaimed “For we have seen His star in the east, and are come to worship Him;”3383 3383
Npnf-201 iii.ix.vi Pg 5
Anf-03 v.iv.v.xxxiv Pg 57
See 1 Sam. ii. 6–8, Ps. cxiii. 7, and Luke i. 52. Since, therefore, it is quite consistent in the Creator to pronounce different sentences in the two directions of reward and punishment, we shall have to conclude that there is here no diversity of gods,4858 4858 Divinitatum; “divine powers.” but only a difference in the actual matters4859 4859 Ipsarum materiarum. before us.
Anf-03 v.iv.vi.xii Pg 42
1 Sam. ii. 7, 8; Ps. cxlvii. 6; Luke i. 52. Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?”5780 5780
Anf-03 v.iv.v.xiv Pg 18
1 Sam. ii. 8. And by Isaiah how He inveighs against the oppressors of the needy! “What mean ye that ye set fire to my vineyard, and that the spoil of the poor is in your houses? Wherefore do ye beat my people to pieces, and grind the face of the needy?”3950 3950
Anf-03 v.iv.v.xxviii Pg 30
Comp. 1 Sam. ii. 8 with Ps. cxiii. 7 and Luke i. 52. From Him, therefore, will proceed the parable of the rich man, who flattered himself about the increase of his fields, and to Whom God said: “Thou fool, this night shall they require thy soul of thee; then whose shall those things be which thou hast provided?”4648 4648
Npnf-201 iii.xvi.iv Pg 30
Treasury of Scriptural Knowledge, Chapter 25VERSE (39) - :32 Jud 5:2 2Sa 22:47-49 Ps 58:10,11 Re 19:1-4
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