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  • PARALLEL HISTORY BIBLE - 2 Chronicles 22:3


    CHAPTERS: 2 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12

    TEXT: BIB   |   AUDIO: MISLR


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    LXX- Greek Septuagint - 2 Chronicles 22:3

    και 2532 ουτος 3778 επορευθη 4198 5675 εν 1722 1520 οδω 3598 οικου 3624 αχααβ οτι 3754 μητηρ 3384 αυτου 847 ην 2258 3739 5713 συμβουλος 4825 του 3588 αμαρτανειν 264 5721

    Douay Rheims Bible

    He also walked in the ways of the house of Achab: for his mother pushed him on to do wickedly.

    King James Bible - 2 Chronicles 22:3

    He also walked in the ways of the house of Ahab: for his mother was his counseller to do wickedly.

    World English Bible

    He also walked in the ways of the house of Ahab; for his mother was his counselor to do wickedly.

    World Wide Bible Resources


    2Chronicles 22:3

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 v.ii.xxiv Pg 4.1


    Anf-03 v.iv.vi.viii Pg 9
    See more concerning these in chap. xviii. of this book.  Comp. Gen. vi. 1–4.

    there is great propriety in his meaning.  It is right that that face which was a snare to them should wear some mark of a humble guise and obscured beauty.  If, however, the angels of the rival god are referred to, what fear is there for them? for not even Marcion’s disciples, (to say nothing of his angels,) have any desire for women. We have often shown before now, that the apostle classes heresies as evil5536

    5536


    Anf-03 v.iv.vi.xviii Pg 54
    Gen. vi. 1–4. See also Tertullian, De Idol. 9; De Habit. Mul. 2; De Cultu Femin. 10; De Vel. Virg. 7; Apolog. 22. See also Augustin, De Civit. Dei. xv. 23.

    But how happened it that (the apostle) resorted to ambiguous descriptions, and I know not what obscure enigmas, for the purpose of disparaging6055

    6055


    Npnf-201 iii.vii.xix Pg 23


    Anf-01 v.vi.iii Pg 8
    Deut. xiii. 6; 18.

    You ought therefore to “hate those that hate God, and to waste away [with grief] on account of His enemies.”899

    899


    Anf-03 v.x.ii Pg 14
    Deut. xiii. 6.

    He adds likewise concerning cities, that if it appeared that one of these had, through the advice of unrighteous men, passed over to other gods, all its inhabitants should be slain, and everything belonging to it become accursed, and all the spoil of it be gathered together into all its places of egress, and be, even with all the people, burned with fire in all its streets in the sight of the Lord God; and, says He, “it shall not be for dwelling in for ever: it shall not be built again any more, and there shall cleave to thy hands nought of its accursed plunder, that the Lord may turn from the fierceness of His anger.”8240

    8240


    Anf-03 vi.iv.viii Pg 6
    i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him.

    He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820

    8820


    Anf-03 vi.iv.viii Pg 6
    i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him.

    He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820

    8820


    Anf-03 v.iv.v.xxxiv Pg 28
    Mal. ii. 15.

    Thus you have Christ following spontaneously the tracks of the Creator everywhere, both in permitting divorce and in forbidding it. You find Him also protecting marriage, in whatever direction you try to escape. He prohibits divorce when He will have the marriage inviolable; He permits divorce when the marriage is spotted with unfaithfulness. You should blush when you refuse to unite those whom even your Christ has united; and repeat the blush when you disunite them without the good reason why your Christ would have them separated. I have4829

    4829 Debeo.

    now to show whence the Lord derived this decision4830

    4830 Sententiam.

    of His, and to what end He directed it.  It will thus become more fully evident that His object was not the abolition of the Mosaic ordinance4831

    4831 Literally, “Moses.”

    by any suddenly devised proposal of divorce; because it was not suddenly proposed, but had its root in the previously mentioned John. For John reproved Herod, because he had illegally married the wife of his deceased brother, who had a daughter by her (a union which the law permitted only on the one occasion of the brother dying childless,4832

    4832 Illiberis. [N.B.  He supposes Philip to have been dead.]

    when it even prescribed such a marriage, in order that by his own brother, and from his own wife,4833

    4833 Costa: literally, “rib” or “side.”

    seed might be reckoned to the deceased husband),4834

    4834


    Treasury of Scriptural Knowledge, Chapter 22

    VERSE 	(3) - 

    Ge 6:4,5 De 7:3,4; 13:6-10 Jud 17:4,5 Ne 13:23-27 Mal 2:15


    PARALLEL VERSE BIBLE

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