Anf-03 v.iv.vi.xi Pg 28 By thus setting forth the glory which illumined the person of Moses from his interview with God, and the veil which concealed the same from the infirmity of the people, and by superinducing thereupon the revelation and the glory of the Spirit in the person of Christ—“even as,” to use his words, “by the Spirit of the Lord”5705
2 Cor. iii. 18.
Anf-03 v.iv.vi.xi Pg 29—he testifies that the whole Mosaic system5706
2 Cor. iii. 18, but T.’s reading is “tanquam a domino spirituum” (“even as by the Lord of the Spirits,” probably the sevenfold Spirit.). The original is, καθάπερ ἀπὸ Κυρίου Πνεύματος, “by the Lord the Spirit.”
5706 Moysi ordinem totum. was a figure of Christ, of whom the Jews indeed were ignorant, but who is known to us Christians. We are quite aware that some passages are open to ambiguity, from the way in which they are read, or else from their punctuation, when there is room for these two causes of ambiguity. The latter method has been adopted by Marcion, by reading the passage which follows, “in whom the God of this world,”5707
Npnf-201 iii.xii.xxxiii Pg 51
Treasury of Scriptural Knowledge, Chapter 3
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