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  • PARALLEL HISTORY BIBLE - 2 Corinthians 4:14

    CHAPTERS: 2 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18




    LXX- Greek Septuagint - 2 Corinthians 4:14

    ειδοτες 1492 5761 οτι 3754 ο 3588 εγειρας 1453 5660 τον 3588 κυριον 2962 ιησουν 2424 και 2532 ημας 2248 δια 1223 ιησου 2424 εγερει 1453 5692 και 2532 παραστησει 3936 5692 συν 4862 υμιν 5213

    Douay Rheims Bible

    Knowing that he who raised up Jesus, will raise us up also with Jesus, and
    place us with you.

    King James Bible - 2 Corinthians 4:14

    Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

    World English Bible

    knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you.

    Early Church Father Links

    Anf-01 iv.ii.ii Pg 8, Anf-03 iv.v.xxvi Pg 6, Anf-03 Pg 59, Anf-03 v.viii.xliv Pg 10, Npnf-112 v.ix Pg 25, Npnf-204 xxv.iii.iii.vii Pg 9, Npnf-210 iv.iii.iii Pg 178

    World Wide Bible Resources

    2Corinthians 4:14

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 iv.ii.ii Pg 8
    Comp 1 Cor. vi. 14; 2 Cor. iv. 14; Rom. viii. 11.

    up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness; “not rendering evil for evil, or railing for railing,”351


    Anf-01 ix.iv.xvii Pg 53
    Rom. viii. 11.

    This he does not utter to those alone who wish to hear: Do not err, [he says to all:] Jesus Christ, the Son of God, is one and the same, who did by suffering reconcile us to God, and rose from the dead; who is at the right hand of the Father, and perfect in all things; “who, when He was buffeted, struck not in return; who, when He suffered, threatened not;”3613


    Anf-01 ix.vii.viii Pg 4
    Rom. viii. 11.

    What, then, are mortal bodies? Can they be souls? Nay, for souls are incorporeal when put in comparison with mortal bodies; for God “breathed into the face of man the breath of life, and man became a living soul.” Now the breath of life is an incorporeal thing. And certainly they cannot maintain that the very breath of life is mortal. Therefore David says, “My soul also shall live to Him,”4486


    Anf-02 vi.iv.iii Pg 160.1

    Anf-03 Pg 22
    Rom. viii. 11.

    In these words he both affirmed the resurrection of the flesh (without which nothing can rightly be called5857

    5857 Dici capit: capit, like the Greek ἐνδέχεται, means, “is capable or susceptible;” often so in Tertullian.

    body, nor can anything be properly regarded as mortal), and proved the bodily substance of Christ; inasmuch as our own mortal bodies will be quickened in precisely the same way as He was raised; and that was in no other way than in the body. I have here a very wide gulf of expunged Scripture to leap across;5858


    Anf-03 v.viii.xlvi Pg 6
    Rom. viii. 11.

    so that even if a person were to assume that the soul is “the mortal body,” he would (since he cannot possibly deny that the flesh is this also) be constrained to acknowledge a restoration even of the flesh, in consequence of its participation in the selfsame state.  From the following words, moreover, you may learn that it is the works of the flesh which are condemned, and not the flesh itself: “Therefore, brethren, we are debtors, not to the flesh, to live after the flesh: for if ye live after the flesh ye shall die; but if ye, through the Spirit, do mortify the deeds of the body, ye shall live.”7593


    Anf-03 v.ix.xxviii Pg 14
    Rom. viii. 11.

    must certainly be, as the quickener, different from the dead Father,8174

    8174 From this deduction of the doctrine of Praxeas, that the Father must have suffered on the cross, his opponents called him and his followers Patripassians.

    or even from the quickened Father, if Christ who died is the Father.

    Anf-03 Pg 24
    We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner).

    however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(14) - 

    2Co 5:1-4 Isa 26:19 Joh 11:25,26 Ro 8:11 1Co 6:14; 15:20-22


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