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    CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39




    LXX- Greek Septuagint - Romans 8:11

    ει 1487 δε 1161 το 3588 πνευμα 4151 του 3588 εγειραντος 1453 5660 ιησουν 2424 εκ 1537 νεκρων 3498 οικει 3611 5719 εν 1722 υμιν 5213 ο 3588 εγειρας 1453 5660 τον 3588 χριστον 5547 εκ 1537 νεκρων 3498 ζωοποιησει 2227 5692 και 2532 τα 3588 θνητα 2349 σωματα 4983 υμων 5216 δια 1223 {1: το 3588 ενοικουν 1774 5723 αυτου 846 πνευμα 4151 } {2: του 3588 ενοικουντος 1774 5723 αυτου 846 πνευματος 4151 } εν 1722 υμιν 5213

    Douay Rheims Bible

    And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.

    King James Bible - Romans 8:11

    But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

    World English Bible

    But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give
    life to your mortal bodies through his Spirit who dwells in you.

    Early Church Father Links

    Anf-01 iv.ii.ii Pg 8, Anf-01 ix.iv.xvii Pg 53, Anf-01 ix.vii.viii Pg 4, Anf-02 vi.iv.iii Pg 160.1, Anf-03 Pg 22, Anf-03 v.viii.xlvi Pg 6, Anf-03 v.ix.xxviii Pg 14, Anf-03 Pg 24, Anf-05 iii.iv.ii.iv Pg 22, Anf-05 iii.iii.iv.xxxi Pg 8, Anf-06 iii.iv.i.x Pg 8, Anf-06 xi.v.iii.ii Pg 32, Anf-09 xvi.ii.vii.iii Pg 5, Npnf-101 vi.XIII.XIV Pg 13, Npnf-101 vii.1.LV Pg 26, Npnf-102 iv.XIII.23 Pg 5, Npnf-103 Pg 14, Npnf-104 iv.ix.xxvi Pg 17, Npnf-105 v.ii.iii Pg 15, Npnf-105 v.ii.iii Pg 91, Npnf-105 x.iii.iv Pg 4, Npnf-105 xviii.iii.xxiv Pg 4, Npnf-105 x.iii.v Pg 4, Npnf-105 x.iii.vii Pg 4, Npnf-106 vi.vii.xi Pg 56, Npnf-107 iii.c Pg 35, Npnf-109 xix.viii Pg 28, Npnf-111 vii.xv Pg 63, Npnf-113 Pg 40, Npnf-114 iv.lxxx Pg 48, Npnf-114 v.lxxx Pg 48, Npnf-206 v.LVIII Pg 42, Npnf-206 Pg 325, Npnf-206 vi.viii Pg 130, Npnf-207 ii.iv Pg 48, Npnf-207 ii.xxi Pg 161, Npnf-207 Pg 83, Npnf-208 vii.xxv Pg 15, Npnf-208 vii.xxv Pg 22, Npnf-209 ii.v.ii.viii Pg 52, Npnf-209 ii.v.ii.ii Pg 97, Npnf-210 iv.ii.iii.x Pg 40, Npnf-210 iv.ii.iii.v Pg 5, Npnf-210 iv.ii.ii.v Pg 15, Npnf-210 iv.ii.iv.xix Pg 17

    World Wide Bible Resources

    Romans 8:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 iv.ii.ii Pg 8
    Comp 1 Cor. vi. 14; 2 Cor. iv. 14; Rom. viii. 11.

    up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness; “not rendering evil for evil, or railing for railing,”351


    Anf-01 ix.iv.xvii Pg 53
    Rom. viii. 11.

    This he does not utter to those alone who wish to hear: Do not err, [he says to all:] Jesus Christ, the Son of God, is one and the same, who did by suffering reconcile us to God, and rose from the dead; who is at the right hand of the Father, and perfect in all things; “who, when He was buffeted, struck not in return; who, when He suffered, threatened not;”3613


    Anf-01 ix.vii.viii Pg 4
    Rom. viii. 11.

    What, then, are mortal bodies? Can they be souls? Nay, for souls are incorporeal when put in comparison with mortal bodies; for God “breathed into the face of man the breath of life, and man became a living soul.” Now the breath of life is an incorporeal thing. And certainly they cannot maintain that the very breath of life is mortal. Therefore David says, “My soul also shall live to Him,”4486


    Anf-02 vi.iv.iii Pg 160.1

    Anf-03 Pg 22
    Rom. viii. 11.

    In these words he both affirmed the resurrection of the flesh (without which nothing can rightly be called5857

    5857 Dici capit: capit, like the Greek ἐνδέχεται, means, “is capable or susceptible;” often so in Tertullian.

    body, nor can anything be properly regarded as mortal), and proved the bodily substance of Christ; inasmuch as our own mortal bodies will be quickened in precisely the same way as He was raised; and that was in no other way than in the body. I have here a very wide gulf of expunged Scripture to leap across;5858


    Anf-03 v.viii.xlvi Pg 6
    Rom. viii. 11.

    so that even if a person were to assume that the soul is “the mortal body,” he would (since he cannot possibly deny that the flesh is this also) be constrained to acknowledge a restoration even of the flesh, in consequence of its participation in the selfsame state.  From the following words, moreover, you may learn that it is the works of the flesh which are condemned, and not the flesh itself: “Therefore, brethren, we are debtors, not to the flesh, to live after the flesh: for if ye live after the flesh ye shall die; but if ye, through the Spirit, do mortify the deeds of the body, ye shall live.”7593


    Anf-03 v.ix.xxviii Pg 14
    Rom. viii. 11.

    must certainly be, as the quickener, different from the dead Father,8174

    8174 From this deduction of the doctrine of Praxeas, that the Father must have suffered on the cross, his opponents called him and his followers Patripassians.

    or even from the quickened Father, if Christ who died is the Father.

    Anf-03 Pg 24
    We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner).

    however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859


    Treasury of Scriptural Knowledge, Chapter 8

    VERSE 	(11) - 

    :9; 4:24,25 Ac 2:24,32,33 Eph 1:19,20 Heb 13:20 1Pe 1:21


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