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  • PARALLEL HISTORY BIBLE - Romans 5:1


    CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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    LXX- Greek Septuagint - Romans 5:1

    δικαιωθεντες 1344 5685 ουν 3767 εκ 1537 πιστεως 4102 ειρηνην 1515 εχομεν 2192 5719 προς 4314 τον 3588 θεον 2316 δια 1223 του 3588 κυριου 2962 ημων 2257 ιησου 2424 χριστου 5547

    Douay Rheims Bible

    BEING justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:

    King James Bible - Romans 5:1

    Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

    World English Bible

    Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

    Early Church Father Links

    Anf-03 v.iv.vi.xiii Pg 32, Anf-04 iii.xi.v.ii Pg 240, Npnf-105 v.ii.iii Pg 149, Npnf-105 xx.xlix Pg 4, Npnf-111 vii.xi Pg 8, Npnf-111 vii.ix Pg 18, Npnf-113 iii.iv.xxv Pg 8, Npnf-204 v.ii.iv Pg 14

    World Wide Bible Resources


    Romans 5:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.vi.xiii Pg 32
    Tertullian, by the word “enjoins” (monet), seems to have read the passage in Rom. v. 1 in the hortatory sense with ἔχωμεν, “let us have peace with God.” If so, his authority must be added to that exceedingly strong ms. authority which Dean Alford (Greek Test. in loc.) regrets to find overpowering the received reading of ἔχομεν, “we have,” etc. We subjoin Alford’s critical note in support of the ἔχωμεν, which (with Lachmann) he yet admits into his more recent text: “AB (originally) CDKLfh (originally) m 17 latt (including F-lat); of the versions the older Syriac (Peschito) (and Copt;of the fathers, Chrysostom, Cyril, Theodoret, Damascene, Thephylact, Œcumenius, Rufinus, Pelagius, Orosius, Augustine, Cassiodorus,” before whom I would insert Tertullian, and the Codex Sinaiticus, in its original state; although, like its great rival in authority, the Codex Vaticanus, it afterwards received the reading ἔχομεν. These second readings of these mss., and the later Syriac (Philoxenian), with Epiphanius, Didymus, and Sedulius, are the almost only authorities quoted for the received text.  [Dr. H. over-estimates the “rival” Codices.]

    With what God? Him whose enemies we have never, in any dispensation,5815

    5815 Nusquam.

    been? Or Him against whom we have rebelled, both in relation to His written law and His law of nature? Now, as peace is only possible towards Him with whom there once was war, we shall be both justified by Him, and to Him also will belong the Christ, in whom we are justified by faith, and through whom alone God’s5816

    5816 Ejus.

    enemies can ever be reduced to peace.  “Moreover,” says he, “the law entered, that the offence might abound.”5817

    5817


    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(1) - 

    :9,18; 1:17; 3:22,26-28,30; 4:5,24,25; 9:30; 10:10 Hab 2:4 Joh 3:16-18


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