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PARALLEL HISTORY BIBLE - Romans 5:20


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LXX- Greek Septuagint - Romans 5:20

νομος 3551 δε 1161 παρεισηλθεν 3922 5627 ινα 2443 πλεοναση 4121 5661 το 3588 παραπτωμα 3900 ου 3757 δε 1161 επλεονασεν 4121 5656 η 3588 αμαρτια 266 υπερεπερισσευσεν 5248 5656 η 3588 χαρις 5485

Douay Rheims Bible

Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.

King James Bible - Romans 5:20

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

World English Bible

The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;

Early Church Father Links

Anf-01 iii.ii.ix Pg 2, Anf-01 ix.iv.xxiv Pg 30, Anf-03 v.iv.vi.xiii Pg 35, Anf-03 v.iv.vi.xiii Pg 36, Anf-03 v.viii.xxxiv Pg 4, Anf-03 v.viii.xlvii Pg 16, Npnf-101 vii.1.CLXIX Pg 16, Npnf-101 vii.1.LXXXII Pg 59, Npnf-103 iv.ii.liv Pg 4, Npnf-103 iv.ii.liv Pg 4, Npnf-103 iv.ii.cxx Pg 4, Npnf-103 iv.ii.cxx Pg 4, Npnf-103 v.i.vii Pg 4, Npnf-103 v.i.vii Pg 4, Npnf-103 v.iii.xxxvii Pg 8, Npnf-103 v.iii.xxxvii Pg 8, Npnf-104 iv.ix.xvii Pg 29, Npnf-104 iv.ix.xxi Pg 21, Npnf-105 x.iii.xii Pg 4, Npnf-105 x.iii.xx Pg 3, Npnf-105 xi.xxiv Pg 4, Npnf-105 xi.xxvii Pg 4, Npnf-105 x.v.xx Pg 5, Npnf-105 x.v.xx Pg 8, Npnf-105 xviii.iii.xiii Pg 7, Npnf-105 xiii.xlvi Pg 5, Npnf-105 xv.iv.xxix Pg 5, Npnf-105 xviii.v.vii Pg 4, Npnf-105 xviii.v.vii Pg 5, Npnf-105 xix.iv.xliv Pg 5, Npnf-105 xi.xii Pg 3, Npnf-106 vi.iv.xxxii Pg 3, Npnf-106 vii.xxiii Pg 39, Npnf-106 vii.lxvii Pg 30, Npnf-106 vii.lxxvii Pg 8, Npnf-107 iii.l Pg 64, Npnf-108 ii.CXIX.xv Pg 14, Npnf-108 ii.LIX.2 Pg 15, Npnf-108 ii.LXVI Pg 54, Npnf-108 ii.LXVIII Pg 52, Npnf-108 ii.LXVIII Pg 173, Npnf-108 ii.LXXXIV Pg 38, Npnf-108 ii.CXI Pg 16, Npnf-108 ii.CXIX.iv Pg 11, Npnf-111 vii.viii Pg 59, Npnf-111 vii.xii Pg 25, Npnf-111 vii.xiv Pg 39, Npnf-112 iv.xxviii Pg 20, Npnf-113 v.iii.v Pg 6, Npnf-114 iv.lviii Pg 15, Npnf-114 v.v Pg 5, Npnf-114 v.xxi Pg 24, Npnf-114 v.lviii Pg 15, Npnf-114 vi.v Pg 5, Npnf-114 vi.xxi Pg 24, Npnf-206 v.XLVI Pg 42, Npnf-206 v.LXIX Pg 7, Npnf-206 v.LXXVII Pg 88, Npnf-206 v.XCVII Pg 7, Npnf-207 ii.xvi Pg 85, Npnf-207 ii.xvii Pg 170, Npnf-207 iii.xxi Pg 25, Npnf-210 iv.ii.iv.xi Pg 16

World Wide Bible Resources


Romans 5:20

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 iii.ii.ix Pg 2
Otto refers for a like contrast between these two times to Rom. iii. 21–26, Rom. v. 20 and Gal. iv. 4. [Comp. Acts xvii. 30.]

endured, He permitted us to be borne along by unruly impulses, being drawn away by the desire of pleasure and various lusts. This was not that He at all delighted in our sins, but that He simply endured them; nor that He approved the time of working iniquity which then was, but that He sought to form a mind conscious of righteousness,310

310 The reading and sense are doubtful.

so that being convinced in that time of our unworthiness of attaining life through our own works, it should now, through the kindness of God, be vouchsafed to us; and having made it manifest that in ourselves we were unable to enter into the kingdom of God, we might through the power of God be made able. But when our wickedness had reached its height, and it had been clearly shown that its reward,311

311 Both the text and rendering are here somewhat doubtful, but the sense will in any case be much the same.

punishment and death, was impending over us; and when the time had come which God had before appointed for manifesting His own kindness and power, how312

312 Many variations here occur in the way in which the lacuna of the mss. is to be supplied. They do not, however, greatly affect the meaning.

the one love of God, through exceeding regard for men, did not regard us with hatred, nor thrust us away, nor remember our iniquity against us, but showed great long-suffering, and bore with us,313

313


Anf-02 ii.iv.v Pg 32.1


Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(20) - 

Ro 3:19,20; 4:15; 6:14; 7:5-13 Joh 15:22 2Co 3:7-9 Ga 3:19-25


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