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  • PARALLEL HISTORY BIBLE - Romans 7:5


    CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

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    LXX- Greek Septuagint - Romans 7:5

    οτε 3753 γαρ 1063 ημεν 1510 5713 εν 1722 τη 3588 σαρκι 4561 τα 3588 παθηματα 3804 των 3588 αμαρτιων 266 τα 3588 δια 1223 του 3588 νομου 3551 ενηργειτο 1754 5710 εν 1722 τοις 3588 μελεσιν 3196 ημων 2257 εις 1519 το 3588 καρποφορησαι 2592 5658 τω 3588 θανατω 2288

    Douay Rheims Bible

    For when we were in the flesh, the passions of sins, which were by the
    law, did work in our members, to bring forth fruit unto death.

    King James Bible - Romans 7:5

    For when we were in the flesh, the motions of sins, which were by the
    law, did work in our members to bring forth fruit unto death.

    World English Bible

    For when we were in the flesh, the sinful passions which were through the
    law, worked in our members to bring forth fruit to death.

    Early Church Father Links

    Npnf-104 iv.ix.xiii Pg 35, Npnf-104 iv.ix.xxvi Pg 4, Npnf-105 v.ii.iii Pg 149, Npnf-111 vii.ix Pg 18, Npnf-111 vii.xiv Pg 29, Npnf-111 vii.xiv Pg 39, Npnf-113 iii.iv.v Pg 20, Npnf-206 vi.ix.II Pg 3, Npnf-208 vii.xvi Pg 20, Npnf-213 iii.ix.vi Pg 20

    World Wide Bible Resources


    Romans 7:5

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vii.xi Pg 11
    Rom. viii. 8.

    not repudiating [by these words] the substance of flesh, but showing that into it the Spirit must be infused.4521

    4521 The Latin has, “sed infusionem Spiritus attrahens.”

    And for this reason, he says, “This mortal must put on immortality, and this corruptible must put on incorruption.”4522

    4522


    Anf-02 vi.iv.iv.vi Pg 14.1


    Anf-02 vi.iv.iii Pg 161.1


    Anf-03 v.iv.vi.x Pg 43
    Rom. viii. 8.

    Now, when shall we be able to please God except whilst we are in this flesh?  There is, I imagine, no other time wherein a man can work. If, however, whilst we are even naturally living in the flesh, we yet eschew the deeds of the flesh, then we shall not be in the flesh; since, although we are not absent from the substance of the flesh, we are notwithstanding strangers to the sin thereof. Now, since in the word flesh we are enjoined to put off, not the substance, but the works of the flesh, therefore in the use of the same word the kingdom of God is denied to the works of the flesh, not to the substance thereof. For not that is condemned in which evil is done, but only the evil which is done in it.  To administer poison is a crime, but the cup in which it is given is not guilty. So the body is the vessel of the works of the flesh, whilst the soul which is within it mixes the poison of a wicked act. How then is it, that the soul, which is the real author of the works of the flesh, shall attain to5667

    5667 Merebitur.

    the kingdom of God, after the deeds done in the body have been atoned for, whilst the body, which was nothing but (the soul’s) ministering agent, must remain in condemnation? Is the cup to be punished, but the poisoner to escape?  Not that we indeed claim the kingdom of God for the flesh: all we do is, to assert a resurrection for the substance thereof, as the gate of the kingdom through which it is entered. But the resurrection is one thing, and the kingdom is another. The resurrection is first, and afterwards the kingdom. We say, therefore, that the flesh rises again, but that when changed it obtains the kingdom. “For the dead shall be raised incorruptible,” even those who had been corruptible when their bodies fell into decay; “and we shall be changed, in a moment, in the twinkling of an eye.5668

    5668


    Anf-03 v.viii.x Pg 8
    Rom. viii. 8.

    because “the flesh lusteth against the Spirit;”7358

    7358


    Anf-03 v.viii.xlvi Pg 3
    Rom. viii. 8, 9.

    Now, by denying them to be in the flesh who yet obviously were in the flesh, he showed that they were not living amidst the works of the flesh, and therefore that they who could not please God were not those who were in the flesh, but only those who were living after the flesh; whereas they pleased God, who, although existing in the flesh, were yet walking after the Spirit. And, again, he says that “the body is dead;” but it is “because of sin,” even as “the Spirit is life because of righteousness.”7590

    7590


    Anf-01 ix.vii.ix Pg 4
    Rom. viii. 9.

    This, however does not take place by a casting away of the flesh, but by the impartation of the Spirit. For those to whom he was writing were not without flesh, but they were those who had received the Spirit of God, “by which we cry, Abba, Father.”4498

    4498


    Anf-01 ix.vii.xi Pg 14
    Rom. viii. 9.

    He sets this forth still more plainly, where he says, “The body indeed is dead, because of sin; but the Spirit is life, because of righteousness. But if the Spirit of Him who raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies, because of His Spirit dwelling in you.”4524

    4524


    Anf-02 vi.iii.i.vi Pg 39.1


    Anf-02 vi.iv.ii.xx Pg 44.1


    Anf-02 vi.iv.iii Pg 161.1


    Anf-03 v.viii.xlvi Pg 3
    Rom. viii. 8, 9.

    Now, by denying them to be in the flesh who yet obviously were in the flesh, he showed that they were not living amidst the works of the flesh, and therefore that they who could not please God were not those who were in the flesh, but only those who were living after the flesh; whereas they pleased God, who, although existing in the flesh, were yet walking after the Spirit. And, again, he says that “the body is dead;” but it is “because of sin,” even as “the Spirit is life because of righteousness.”7590

    7590


    Anf-03 v.viii.xlix Pg 13
    Rom. viii. 9.

    meaning that they are not living in the works of the flesh, you ought not to subvert its form nor its substance, but only the works done in the substance (of the flesh), alienating us from the kingdom of God. It is after displaying to the Galatians these pernicious works that he professes to warn them beforehand, even as he had “told them in time past, that they which do such things should not inherit the kingdom of God,”7649

    7649


    Anf-02 vi.iv.iii Pg 177.1


    Anf-03 v.vii.xviii Pg 14
    John iii. 6.

    even because it is born of the flesh.  But if He here spoke of a human being simply, and not of Himself, (as you maintain) then you must deny absolutely that Christ is man, and must maintain that human nature was not suitable to Him. And then He adds, “That which is born of the Spirit is spirit,”7198

    7198


    Anf-03 v.vii.xviii Pg 15
    John iii. 6.

    because God is a Spirit, and He was born of God. Now this description is certainly even more applicable to Him than it is to those who believe in Him. But if this passage indeed apply to Him, then why does not the preceding one also? For you cannot divide their relation, and adapt this to Him, and the previous clause to all other men, especially as you do not deny that Christ possesses the two substances, both of the flesh and of the Spirit. Besides, as He was in possession both of flesh and of Spirit, He cannot possibly, when speaking of the condition of the two substances which He Himself bears, be supposed to have determined that the Spirit indeed was His own, but that the flesh was not His own. Forasmuch, therefore, as He is of the Spirit He is God the Spirit, and is born of God; just as He is also born of the flesh of man, being generated in the flesh as man.7199

    7199 [A very perspicuous statement of the Incarnation is set forth in this chapter.]



    Anf-03 v.ix.xxvii Pg 12
    John iii. 6.

    Neither the flesh becomes Spirit, nor the Spirit flesh. In one Person they no doubt are well able to be co-existent. Of them Jesus consists—Man, of the flesh; of the Spirit, God—and the angel designated Him as “the Son of God,”8160

    8160


    Edersheim Bible History

    Lifetimes ix.xv Pg 22.1


    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(5) - 

    Ro 8:8,9 Joh 3:6 Ga 5:16,17,24 Eph 2:3,11 Tit 3:3


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