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PARALLEL HISTORY BIBLE - Romans 10:1


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LXX- Greek Septuagint - Romans 10:1

αδελφοι 80 η 3588 μεν 3303 ευδοκια 2107 της 3588 εμης 1699 καρδιας 2588 και 2532 η 3588 δεησις 1162 η 3588 προς 4314 τον 3588 θεον 2316 υπερ 5228 του 3588 ισραηλ 2474 εστιν 2076 5748 εις 1519 σωτηριαν 4991

Douay Rheims Bible

BRETHREN, the will of my heart, indeed, and my prayer to God, is for them unto salvation.

King James Bible - Romans 10:1

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

World English Bible

Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.

Early Church Father Links

Npnf-105 xxi.ii.xv Pg 5, Npnf-111 vi.xxxvii Pg 4, Npnf-111 vii.xviii Pg 23, Npnf-111 vii.xix Pg 2, Npnf-111 vii.xix Pg 5, Npnf-111 vii.xix Pg 5, Npnf-111 vii.xviii Pg 7, Npnf-111 vii.xxxiv Pg 6, Npnf-112 iv.xxxiv Pg 50, Npnf-113 iii.iv.viii Pg 57

World Wide Bible Resources


Romans 10:1

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.iv.xviii Pg 2.1


Anf-03 iv.iv.iii Pg 8
See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.



Anf-03 v.iv.iii.xxvi Pg 8
Ex. xxxii. 10.

Accordingly, you maintain that Moses is better than his God, as the deprecator, nay the averter, of His anger. “For,” said he, “Thou shalt not do this; or else destroy me along with them.”3041

3041


Anf-03 v.x.iii Pg 3
Ex. xxxii.

Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise.  Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247

8247


Anf-01 ix.vi.xxvii Pg 23
1 Sam. xii. 3.

And when the people had said to him, “Thou hast not tyrannized, neither hast thou oppressed us neither hast thou taken ought of any man’s hand,” he called the Lord to witness, saying, “The Lord is witness, and His Anointed is witness this day, that ye have not found ought in my hand. And they said to him, He is witness.” In this strain also the Apostle Paul, inasmuch as he had a good conscience, said to the Corinthians: “For we are not as many, who corrupt the Word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ;”4168

4168


Anf-03 v.iv.iii.xxiv Pg 4
1 Sam. xv. 11.

very much as if He meant that His repentance savoured of an acknowledgment of some evil work or error. Well,2990

2990 Porro.

this is not always implied. For there occurs even in good works a confession of repentance, as a reproach and condemnation of the man who has proved himself unthankful for a benefit. For instance, in this case of Saul, the Creator, who had made no mistake in selecting him for the kingdom, and endowing him with His Holy Spirit, makes a statement respecting the goodliness of his person, how that He had most fitly chosen him as being at that moment the choicest man, so that (as He says) there was not his fellow among the children of Israel.2991

2991


Anf-01 v.xviii.v Pg 3
1 Sam. xvi.

For he himself says in a certain place, “I was small among my brethren, and the youngest in the house of my father.”1372

1372 Ps. cl. 1 (in the Septuagint; not found at all in Hebrew).


Treasury of Scriptural Knowledge, Chapter 10

VERSE 	(1) - 

Ro 9:1-3 Ex 32:10,13 1Sa 12:23; 15:11,35; 16:1 Jer 17:16; 18:20


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