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  • PARALLEL HISTORY BIBLE - Romans 14:1


    CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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    LXX- Greek Septuagint - Romans 14:1

    τον 3588 δε 1161 ασθενουντα 770 5723 τη 3588 πιστει 4102 προσλαμβανεσθε 4355 5732 μη 3361 εις 1519 διακρισεις 1253 διαλογισμων 1261

    Douay Rheims Bible

    NOW him that is weak in faith, take unto you: not in disputes about thoughts.

    King James Bible - Romans 14:1

    Him that is weak in the faith receive ye, but not to doubtful disputations.

    World English Bible

    Now accept one who is weak in faith, but not for disputes
    over opinions.

    Early Church Father Links

    Anf-04 vi.ix.i.i Pg 24, Anf-05 iv.iv.lxxiii Pg 24, Npnf-101 vi.VIII.XII Pg 13, Npnf-104 iv.v.xvi Pg 8, Npnf-111 vii.ii Pg 16, Npnf-111 vii.xxix Pg 11, Npnf-111 vii.xxvii Pg 0, Npnf-111 vii.xxvii Pg 2, Npnf-112 v.xxix Pg 21, Npnf-113 iv.v.x Pg 13, Npnf-113 v.v.iii Pg 18, Npnf-204 xxv.iii.iii.vii Pg 65, Npnf-204 xxv.iii.iii.viii Pg 36, Npnf-208 vii.xxxi Pg 32

    World Wide Bible Resources


    Romans 14:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.ii.i Pg 39.1


    Anf-02 vi.iv.iii Pg 181.1


    Anf-03 v.iv.vi.xiv Pg 24
    We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner).

    however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859

    5859


    Anf-03 v.iv.vi.xiv Pg 24
    We do not know from either Tertullian or Epiphanius what mutilations Marcion made in this epistle. This particular gap did not extend further than from Rom. viii. 11 to x. 2. “However, we are informed by Origen (or rather Rufinus in his edition of Origen’s commentary on this epistle, on xiv. 23) that Marcion omitted the last two chapters as spurious, ending this epistle of his Apostolicon with the 23d verse of chap. xiv. It is also observable that Tertullian quotes no passage from chaps. xv.; xvi. in his confutation of Marcion from this epistle” (Lardner).

    however, I alight on the place where the apostle bears record of Israel “that they have a zeal of God”—their own God, of course—“but not according to knowledge. For,” says he, “being ignorant of (the righteousness of) God, and going about to establish their own righteousness, they have not submitted themselves unto the righteousness of God; for Christ is the end of the law for righteousness to every one that believeth.”5859

    5859


    Anf-01 ix.vi.xxxiv Pg 70
    Isa. xxxv. 3.

    and that “the dead which are in the grave shall arise,”4311

    4311


    Anf-03 v.iv.v.x Pg 5
    Isa. xxxv. 3 in an altered form.

    this refers to the palsy. “Be strong; fear not.”3764

    3764


    Anf-03 v.iv.v.xii Pg 53
    Isa. xxxv. 3.

    in the sick of the palsy.


    Anf-03 v.iv.v.xxiv Pg 52
    Isa. xxxv. 3, 5, 6, Sept.

    When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

    4464 Secundum ordinem prædicationis.



    Anf-03 v.viii.xx Pg 16
    Ver. 3.

    and the lame leap as an hart?7409

    7409


    Npnf-201 iii.xvi.iv Pg 103


    Npnf-201 iii.xvi.iv Pg 91


    Anf-01 v.iii.ix Pg 10
    Isa. xxxv. 4.

    <index subject1="Sabbath" subject2="how to be kept" title="62" id="v.iii.ix-p10.2"/>Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness; for “he that does not work, let him not eat.”688

    688 2 Thess. iii. 10.

    For say the [holy] oracles, “In the sweat of thy face shalt thou eat thy bread.”689

    689


    Anf-03 v.iv.v.x Pg 6
    Isa. xxxv. 4.

    Be strong is not vainly repeated, nor is fear not vainly added; because with the renewal of the limbs there was to be, according to the promise, a restoration also of bodily energies: “Arise, and take up thy couch;” and likewise moral courage3765

    3765 Animi vigorem.

    not to be afraid of those who should say, “Who can forgive sins, but God alone?” So that you have here not only the fulfilment of the prophecy which promised a particular kind of healing, but also of the symptoms which followed the cure.  In like manner, you should also recognise Christ in the same prophet as the forgiver of sins. “For,” he says, “He shall remit to many their sins, and shall Himself take away our sins.”3766

    3766


    Anf-03 iv.ix.ix Pg 70
    See Isa. xxxv. 4, 5, 6.

    and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312

    1312


    Npnf-201 iii.xvi.iv Pg 91


    Npnf-201 iii.xvi.iv Pg 106


    Anf-02 vi.iii.i.v Pg 24.1


    Anf-01 ix.vi.xxi Pg 41
    Isa. xlii. 3.

    The mild and peaceful repose of His kingdom was indicated likewise. For, after the wind which rends the mountains, and after the earthquake, and after the fire, come the tranquil and peaceful times of His kingdom, in which the spirit of God does, in the most gentle manner, vivify and increase mankind. This, too, was made still clearer by Ezekiel, that the prophets saw the dispensations of God in part, but not actually God Himself. For when this man had seen the vision4094

    4094


    Anf-03 iv.ix.ix Pg 68
    See Isa. xlii. 2, 3, and Matt. xii. 19, 20.

    —that is, the momentary glow of the Gentiles—but made it shine more by the rising of His own light,—He can be none other than He who was predicted. The action, therefore, of the Christ who is come must be examined by being placed side by side with the rule of the Scriptures. For, if I mistake not, we find Him distinguished by a twofold operation,—that of preaching and that of power. Now, let each count be disposed of summarily. Accordingly, let us work out the order we have set down, teaching that Christ was announced as a preacher; as, through Isaiah: “Cry out,” he says, “in vigour, and spare not; lift up, as with a trumpet, thy voice, and announce to my commonalty their crimes, and to the house of Jacob their sins.  Me from day to day they seek, and to learn my ways they covet, as a people which hath done righteousness, and hath not forsaken the judgment of God,” and so forth:1310

    1310


    Anf-03 v.iv.v.xxiii Pg 31
    Isa. xlii. 2, 3.

    Being of such a character, He was of course much the less disposed to burn men. For even at that time the Lord said to Elias,4404

    4404 Compare De Patientia, chap. xv.

    “He was not in the fire, but in the still small voice.”4405

    4405


    Anf-02 vi.iv.ii.xv Pg 27.1


    Anf-02 vi.iii.i.ix Pg 61.1


    Anf-02 vi.iii.i.ix Pg 63.1


    Treasury of Scriptural Knowledge, Chapter 14

    VERSE 	(1) - 

    :21; 4:19; 15:1,7 Job 4:3 Isa 35:3,4; 40:11; 42:3 Eze 34:4,16


    PARALLEL VERSE BIBLE

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