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  • PARALLEL HISTORY BIBLE - Romans 8:1


    CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39

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    LXX- Greek Septuagint - Romans 8:1

    ουδεν 3762 αρα 686 νυν 3568 κατακριμα 2631 τοις 3588 εν 1722 χριστω 5547 ιησου 2424 μη 3361 κατα 2596 σαρκα 4561 περιπατουσιν 4043 5723 αλλα 235 κατα 2596 πνευμα 4151

    Douay Rheims Bible

    THERE is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.

    King James Bible - Romans 8:1

    There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

    World English Bible

    There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit.

    Early Church Father Links

    Npnf-103 iv.vi.xxvi Pg 2, Npnf-105 v.ii.iii Pg 91, Npnf-105 xviii.iii.xxi Pg 4, Npnf-105 xvi.v.xxxvi Pg 4, Npnf-105 v.ii.iii Pg 91, Npnf-110 iii.XVI Pg 87, Npnf-110 iii.XVI Pg 88, Npnf-111 vii.ix Pg 18, Npnf-111 vii.xv Pg 35, Npnf-111 vii.xvii Pg 19, Npnf-111 vii.xv Pg 5, Npnf-204 v.ii.iv Pg 23, Npnf-204 v.iv.ii Pg 10, Npnf-204 v.iv.ii Pg 7, Npnf-205 viii.i.iv.x Pg 5, Npnf-206 vi.vi.I Pg 323, Npnf-211 iv.vi.vii.xiii Pg 4

    World Wide Bible Resources


    Romans 8:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.i.vii Pg 6.1


    Anf-02 vi.iv.ii.xv Pg 11.2


    Anf-02 vi.iv.ii.xv Pg 9.1


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-03 v.x.vi Pg 5
    Ps. xxxii. 1; Rom. iv. 7, etc.

    For, strictly speaking, there cannot any longer be reckoned ought against the martyrs, by whom in the baptism (of blood) life itself is laid down. Thus, “love covers the multitude of sins;”8255

    8255


    Anf-02 vi.iv.i.vii Pg 6.1


    Anf-02 vi.iv.ii.xv Pg 11.2


    Anf-02 vi.iv.ii.xv Pg 9.1


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-03 v.iv.vi.xiii Pg 32
    Tertullian, by the word “enjoins” (monet), seems to have read the passage in Rom. v. 1 in the hortatory sense with ἔχωμεν, “let us have peace with God.” If so, his authority must be added to that exceedingly strong ms. authority which Dean Alford (Greek Test. in loc.) regrets to find overpowering the received reading of ἔχομεν, “we have,” etc. We subjoin Alford’s critical note in support of the ἔχωμεν, which (with Lachmann) he yet admits into his more recent text: “AB (originally) CDKLfh (originally) m 17 latt (including F-lat); of the versions the older Syriac (Peschito) (and Copt;of the fathers, Chrysostom, Cyril, Theodoret, Damascene, Thephylact, Œcumenius, Rufinus, Pelagius, Orosius, Augustine, Cassiodorus,” before whom I would insert Tertullian, and the Codex Sinaiticus, in its original state; although, like its great rival in authority, the Codex Vaticanus, it afterwards received the reading ἔχομεν. These second readings of these mss., and the later Syriac (Philoxenian), with Epiphanius, Didymus, and Sedulius, are the almost only authorities quoted for the received text.  [Dr. H. over-estimates the “rival” Codices.]

    With what God? Him whose enemies we have never, in any dispensation,5815

    5815 Nusquam.

    been? Or Him against whom we have rebelled, both in relation to His written law and His law of nature? Now, as peace is only possible towards Him with whom there once was war, we shall be both justified by Him, and to Him also will belong the Christ, in whom we are justified by faith, and through whom alone God’s5816

    5816 Ejus.

    enemies can ever be reduced to peace.  “Moreover,” says he, “the law entered, that the offence might abound.”5817

    5817


    Anf-02 vi.iv.iii Pg 157.1


    Anf-03 v.viii.xlvi Pg 9
    Rom. vii. 17, 20, 23.

    Our members, therefore, will no longer be subject to the law of death, because they cease to serve that of sin, from both which they have been set free. “For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and through7596

    7596 Per delinquentiam: see the De Carne Christi, xvi.

    sin condemned sin in the flesh,”7597

    7597


    Anf-02 vi.iv.iii Pg 158.1


    Anf-03 v.viii.xlvi Pg 9
    Rom. vii. 17, 20, 23.

    Our members, therefore, will no longer be subject to the law of death, because they cease to serve that of sin, from both which they have been set free. “For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and through7596

    7596 Per delinquentiam: see the De Carne Christi, xvi.

    sin condemned sin in the flesh,”7597

    7597


    Anf-03 v.viii.xlvi Pg 12
    Rom. vii. 20.

    But the condemnation of sin is the acquittal of the flesh, just as its non-condemnation subjugates it to the law of sin and death. In like manner, he called “the carnal mind” first “death,”7599

    7599


    Anf-02 vi.ii.x Pg 9.1
    1583 Cod. Sin. inserts, “having received.”

    three doctrines concerning meats with a spiritual significance; but they received them according to fleshly desire, as if he had merely spoken of [literal] meats. David, however, comprehends the knowledge of the three doctrines, and speaks in like manner: “Blessed is the man who hath not walked in the counsel of the ungodly,”1584


    Anf-02 vi.ii.x Pg 10.1
    1584


    Anf-01 vi.ii.xii Pg 12
    Comp. Num. xxi. 6–9; John iii. 14–18.

    that He might convince them, that on account of their transgression they were given over to the straits of death. Moreover Moses, when he commanded, “Ye shall not have any graven or molten [image] for your God,”1616

    1616


    Anf-01 ix.vii.xxviii Pg 9
    John iii. 18–21.

    that is, is not separated from God, for he is united to God through faith. On the other hand, He says, “He that believeth not is condemned already, because he has not believed in the name of the only-begotten Son of God;” that is, he separated himself from God of his own accord. “For this is the condemnation, that light is come into this world, and men have loved darkness rather than light. For every one who doeth evil hateth the light, and cometh not to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that he has wrought them in God.”


    Anf-02 vi.iv.iv.xxi Pg 56.1


    Anf-02 vi.iv.ii.xv Pg 24.1


    Anf-03 v.ix.xxi Pg 14
    John iii. 17, 18.

    Moreover, when John (the Baptist) was asked what he happened to know of Jesus, he said: “The Father loveth the Son, and hath given all things into His hand. He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life, but the wrath of God abideth on him.”8021

    8021


    Anf-02 vi.ii.x Pg 23.1


    Anf-02 vi.iii.i.vi Pg 7.1


    Anf-03 v.viii.xxxvii Pg 4
    John v. 24.

    Constituting, therefore, His word as the life-giving principle, because that word is spirit and life, He likewise called His flesh by the same appellation; because, too, the Word had become flesh,7527

    7527


    Treasury of Scriptural Knowledge, Chapter 8

    VERSE 	(1) - 

    Ro 4:7,8; 5:1; 7:17,20 Isa 54:17 Joh 3:18,19; 5:24 Ga 3:13


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