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  • PARALLEL HISTORY BIBLE - Romans 8:31


    CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39

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    LXX- Greek Septuagint - Romans 8:31

    τι 5101 ουν 3767 ερουμεν 2046 5692 προς 4314 ταυτα 5023 ει 1487 ο 3588 θεος 2316 υπερ 5228 ημων 2257 τις 5101 καθ 2596 ημων 2257

    Douay Rheims Bible

    What shall we then say to these things? If God be for us, who is against us?

    King James Bible - Romans 8:31

    What shall we then say to these things? If God be for us, who can be against us?

    World English Bible

    What then shall we say about these things? If God is for us, who can be against us?

    Early Church Father Links

    Anf-09 xv.iii.ii.xxii Pg 3, Npnf-101 vi.XII.I Pg 3, Npnf-103 iv.i.vi.ii Pg 7, Npnf-103 iv.i.xv.xi Pg 3, Npnf-103 iv.ii.lxiii Pg 3, Npnf-103 iv.ii.lxiii Pg 3, Npnf-103 iv.i.vi.ii Pg 7, Npnf-105 xx.xviii Pg 3, Npnf-105 xx.xxxiii Pg 3, Npnf-107 iii.cxiii Pg 14, Npnf-108 ii.V Pg 57, Npnf-108 ii.XXXV Pg 6, Npnf-108 ii.LXXVIII Pg 142, Npnf-108 ii.LXII Pg 78, Npnf-108 ii.LXXXIII Pg 12, Npnf-108 ii.LXXXIII Pg 41, Npnf-108 ii.CXLIV Pg 10, Npnf-108 ii.XLVI Pg 37, Npnf-111 vi.xv Pg 17, Npnf-111 vii.xii Pg 47, Npnf-111 vii.xvii Pg 16, Npnf-113 iii.iv.xxv Pg 8, Npnf-209 ii.v.ii.vi Pg 102, Npnf-210 iv.vi.ii.iii Pg 15

    World Wide Bible Resources


    Romans 8:31

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 vi.i Pg 10
    It is to be observed that this writer sometimes speaks as a Gentile, a fact which some have found it difficult to account for, on the supposition that he was a Hebrew, if not a Levite as well. But so, also, St. Paul sometimes speaks as a Roman, and sometimes as a Jew; and, owing to the mixed character of the early Church, he writes to the Romans iv. 1 as if they were all Israelites, and again to the same Church (Rom. xi. 13) as if they were all Gentiles. So this writer sometimes identifies himself with Jewish thought as a son of Abraham, and again speaks from the Christian position as if he were a Gentile, thus identifying himself with the catholicity of the Church.


    Anf-02 vi.iv.i.vii Pg 6.1


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Treasury of Scriptural Knowledge, Chapter 8

    VERSE 	(31) - 

    Ro 4:1


    PARALLEL VERSE BIBLE

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