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PARALLEL HISTORY BIBLE - Romans 7:22


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LXX- Greek Septuagint - Romans 7:22

συνηδομαι 4913 5736 γαρ 1063 τω 3588 νομω 3551 του 3588 θεου 2316 κατα 2596 τον 3588 εσω 2080 ανθρωπον 444

Douay Rheims Bible

For I am delighted with the law of God, according to the inward man:

King James Bible - Romans 7:22

For I delight in the law of God after the inward man:

World English Bible

For I delight in God's law after the inward man,

Early Church Father Links

Anf-06 xi.v.iii.ii Pg 30, Npnf-101 vi.VII.XXI Pg 6, Npnf-101 vi.VIII.V Pg 15, Npnf-103 v.i.vi Pg 5, Npnf-105 xii.lxix Pg 6, Npnf-105 xvi.v.xxxiii Pg 4, Npnf-105 xviii.iii.xx Pg 3, Npnf-105 xi.xxix Pg 5, Npnf-105 x.iv.xvii Pg 6, Npnf-106 v.iii.vi Pg 18, Npnf-106 vii.x Pg 17, Npnf-106 vii.lxxvii Pg 11, Npnf-106 vii.ix Pg 17, Npnf-107 iii.xlii Pg 41, Npnf-107 iii.lxxviii Pg 17, Npnf-111 vii.xv Pg 21, Npnf-203 iv.vii Pg 17, Npnf-206 v.CXXXIII Pg 108, Npnf-211 iv.vi.vii.xi Pg 3

World Wide Bible Resources


Romans 7:22

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.iii Pg 161.1

Anf-02 vi.iv.iv.vi Pg 14.1

Anf-03 v.viii.xlvi Pg 14
Ver. 7.

but he never predicated this of the flesh itself. But to what then, you will say, must the carnal mind be ascribed, if it be not to the carnal substance itself? I will allow your objection, if you will prove to me that the flesh has any discernment of its own. If, however, it has no conception of anything without the soul, you must understand that the carnal mind must be referred to the soul, although ascribed sometimes to the flesh, on the ground that it is ministered to for the flesh and through the flesh. And therefore (the apostle) says that “sin dwelleth in the flesh,” because the soul by which sin is provoked has its temporary lodging in the flesh, which is doomed indeed to death, not however on its own account, but on account of sin. For he says in another passage also: “How is it that you conduct yourselves as if you were even now living in the world?”7601

7601

Anf-01 ix.vii.ix Pg 13
Ps. i. 2.

that they may be adorned with good works: for this is the meaning of the ruminants. The unclean, however, are those which do neither divide the hoof nor ruminate; that is, those persons who have neither faith in God, nor do meditate on His words: and such is the abomination of the Gentiles. But as to those animals which do indeed chew the cud, but have not the double hoof, and are themselves unclean, we have in them a figurative description of the Jews, who certainly have the words of God in their mouth, but who do not fix their rooted stedfastness in the Father and in the Son; wherefore they are an unstable generation. For those animals which have the hoof all in one piece easily slip; but those which have it divided are more sure-footed, their cleft hoofs succeeding each other as they advance, and the one hoof supporting the other. In like manner, too, those are unclean which have the double hoof but do not ruminate: this is plainly an indication of all heretics, and of those who do not meditate on the words of God, neither are adorned with works of righteousness; to whom also the Lord says, “Why call ye Me Lord, Lord, and do not the things which I say to you?”4504

4504

Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.

Anf-02 vi.iii.i.x Pg 4.1

Anf-02 vi.iv.ii.xv Pg 20.1

Anf-03 v.iv.iii.xix Pg 3
Ps. i. 2.

It was not in severity that its Author promulgated this law, but in the interest of the highest benevolence, which rather aimed at subduing2923

2923 Edomantis, cf. chap. xv. sub fin. and xxix.

the nation’s hardness of heart, and by laborious services hewing out a fealty which was (as yet) untried in obedience:  for I purposely abstain from touching on the mysterious senses of the law, considered in its spiritual and prophetic relation, and as abounding in types of almost every variety and sort.  It is enough at present, that it simply bound a man to God, so that no one ought to find fault with it, except him who does not choose to serve God. To help forward this beneficent, not onerous, purpose of the law, the prophets were also ordained by the self-same goodness of God, teaching precepts worthy of God, how that men should “cease to do evil, learn to do well, seek judgment, judge the fatherless,2924

2924 Pupillo.

and plead for the widow:”2925

2925

Anf-01 viii.iv.xxx Pg 3
Ps. xix.

And that we, who have been made wise by them, confess that the statutes of the Lord are sweeter than honey and the honey-comb, is manifest from the fact that, though threatened with death, we do not deny His name. Moreover, it is also manifest to all, that we who believe in Him pray to be kept by Him from strange, i.e., from wicked and deceitful, spirits; as the word of prophecy, personating one of those who believe in Him, figuratively declares. For we do continually beseech God by Jesus Christ to preserve us from the demons which are hostile to the worship of God, and whom we of old time served, in order that, after our conversion by Him to God, we may be blameless. For we call Him Helper and Redeemer, the power of whose name even the demons do fear; and at this day, when they are exorcised in the name of Jesus Christ, crucified under Pontius Pilate, governor of Judæa, they are overcome. And thus it is manifest to all, that His Father has given Him so great power, by virtue of which demons are subdued to His name, and to the dispensation of His suffering.
rest. And I beheld that horn waging war against the saints, and prevailing against them, until the Ancient of days came; and He gave judgment for the saints of the Most High. And the time came, and the saints of the Most High possessed the kingdom. And it was told me concerning the fourth beast: There shall be a fourth kingdom upon earth, which shall prevail over all these kingdoms, and shall devour the whole earth, and shall destroy and make it thoroughly waste. And the ten horns are ten kings that shall arise; and one shall arise after them;2027

2027 Literally, “And the ten horns, ten kings shall arise after them.”

and he shall surpass the first in evil deeds, and he shall subdue three kings, and he shall speak words against the Most High, and shall overthrow the rest of the saints of the Most High, and shall expect to change the seasons and the times. And it shall be delivered into his hands for a time, and times, and half a time. And the judgment sat, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom, and the power, and the great places of the kingdoms under the heavens, were given to the holy people of the Most High, to reign in an everlasting kingdom: and all powers shall be subject to Him, and shall obey Him. Hitherto is the end of the matter. I, Daniel, was possessed with a very great astonishment, and my speech was changed in me; yet I kept the matter in my heart.’ ”2028

2028

Anf-01 viii.iv.xxx Pg 3
Ps. xix.

And that we, who have been made wise by them, confess that the statutes of the Lord are sweeter than honey and the honey-comb, is manifest from the fact that, though threatened with death, we do not deny His name. Moreover, it is also manifest to all, that we who believe in Him pray to be kept by Him from strange, i.e., from wicked and deceitful, spirits; as the word of prophecy, personating one of those who believe in Him, figuratively declares. For we do continually beseech God by Jesus Christ to preserve us from the demons which are hostile to the worship of God, and whom we of old time served, in order that, after our conversion by Him to God, we may be blameless. For we call Him Helper and Redeemer, the power of whose name even the demons do fear; and at this day, when they are exorcised in the name of Jesus Christ, crucified under Pontius Pilate, governor of Judæa, they are overcome. And thus it is manifest to all, that His Father has given Him so great power, by virtue of which demons are subdued to His name, and to the dispensation of His suffering.
rest. And I beheld that horn waging war against the saints, and prevailing against them, until the Ancient of days came; and He gave judgment for the saints of the Most High. And the time came, and the saints of the Most High possessed the kingdom. And it was told me concerning the fourth beast: There shall be a fourth kingdom upon earth, which shall prevail over all these kingdoms, and shall devour the whole earth, and shall destroy and make it thoroughly waste. And the ten horns are ten kings that shall arise; and one shall arise after them;2027

2027 Literally, “And the ten horns, ten kings shall arise after them.”

and he shall surpass the first in evil deeds, and he shall subdue three kings, and he shall speak words against the Most High, and shall overthrow the rest of the saints of the Most High, and shall expect to change the seasons and the times. And it shall be delivered into his hands for a time, and times, and half a time. And the judgment sat, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom, and the power, and the great places of the kingdoms under the heavens, were given to the holy people of the Most High, to reign in an everlasting kingdom: and all powers shall be subject to Him, and shall obey Him. Hitherto is the end of the matter. I, Daniel, was possessed with a very great astonishment, and my speech was changed in me; yet I kept the matter in my heart.’ ”2028

2028

Anf-02 vi.iii.i.vi Pg 73.1

Anf-02 vi.ii.xi Pg 7.1

Anf-03 v.x.i Pg 18
Ps. xix. 10.

the juices are from that source. If the promise of God flows with milk and honey,8226

8226

Treasury of Scriptural Knowledge, Chapter 7

VERSE 	(22) - 
Ro 8:7 Job 23:12 Ps 1:2; 19:8-10; 40:8; 119:16,24,35,47,48,72,92

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