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  • PARALLEL HISTORY BIBLE - 2 Samuel 14:8

    CHAPTERS: 2 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33




    LXX- Greek Septuagint - 2 Samuel 14:8

    και 2532 ειπεν 2036 5627 ο 3588 3739 βασιλευς 935 υγιαινουσα βαδιζε εις 1519 τον 3588 οικον 3624 σου 4675 καγω 2504 εντελουμαι περι 4012 σου 4675

    Douay Rheims Bible

    And the king said to the woman: Go to thy house, and I will give charge concerning thee.

    King James Bible - 2 Samuel 14:8

    And the king said unto the woman, Go to thine house, and I will give charge concerning thee.

    World English Bible

    The king said to the woman, "Go to your house, and I will give a command concerning you."

    World Wide Bible Resources

    2Samuel 14:8

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iii.xxii Pg 16
    Deut. xix. 15; and 2 Cor. xiii. 1.

    After the same fashion,2083

    2083 Itaque, ironical.

    too, (I suppose,) were they ignorant to whom, after His resurrection also, He vouchsafed, as they were journeying together, “to expound all the Scriptures.”2084


    Anf-03 v.iv.v.xxii Pg 25
    Compare Deut. xix. 15 with Luke ix. 28.

    He withdraws to a mountain. In the nature of the place I see much meaning. For the Creator had originally formed His ancient people on a mountain both with visible glory and His voice. It was only right that the New Testament should be attested4342

    4342 Consignari.

    on such an elevated spot4343

    4343 In eo suggestu.

    as that whereon the Old Testament had been composed;4344

    4344 Conscriptum fuerat.

    under a like covering of cloud also, which nobody will doubt, was condensed out of the Creator’s air. Unless, indeed, he4345

    4345 Marcion’s god.

    had brought down his own clouds thither, because he had himself forced his way through the Creator’s heaven;4346

    4346 Compare above, book i. chap. 15, and book iv. chap. 7.

    or else it was only a precarious cloud,4347

    4347 Precario. This word is used in book v. chap. xii. to describe the transitoriness of the Creator’s paradise and world.

    as it were, of the Creator which he used.  On the present (as also on the former)4348

    4348 Nec nunc.

    occasion, therefore, the cloud was not silent; but there was the accustomed voice from heaven, and the Father’s testimony to the Son; precisely as in the first Psalm He had said, “Thou art my Son, today have I begotten thee.”4349


    Anf-03 v.iv.v.xliii Pg 11
    Deut. xvii. 6, xix. 15, compared with Matt. xviii. 16 and 2 Cor. xiii. 1.

    Moreover, the women, returning from the sepulchre, and from this vision of the angels, were foreseen by Isaiah, when he says, “Come, ye women, who return from the vision;”5174


    Anf-03 Pg 7
    Deut. xix. 15; Matt. xviii. 16; 2 Cor. xiii. 1.

    —while, through the benediction, we have the same (three) as witnesses of our faith whom we have as sureties8589

    8589 Sponsores.

    of our salvation too—how much more does the number of the divine names suffice for the assurance of our hope likewise!  Moreover, after the pledging both of the attestation of faith and the promise8590

    8590 Sponsio.

    of salvation under “three witnesses,” there is added, of necessity, mention of the Church;8591

    8591 Compare de Orat. c. ii. sub fin.

    inasmuch as, wherever there are three, (that is, the Father, the Son, and the Holy Spirit, ) there is the Church, which is a body of three.8592


    Anf-01 v.iii.xii Pg 3
    Prov. xviii. 17. (LXX).

    Anf-01 v.iii.xii Pg 6
    Prov. xviii. 17. (LXX).

    and again, “Declare thou first thine iniquities, that thou mayest be justified;”715


    Anf-01 v.xxv.iv Pg 2
    The Latin version has, “that he was to.” [But compare the martyr’s Epistle to the Romans (cap. 5); “yet am I not thereby justified,” —a double reference to St. Paul’s doctrine, 1 Cor. iv. 4 and 1 Cor. xiii. 3. See also his quotation (Sept., Prov. xviii. 17). Epistle to Magnesians, cap 12.]

    secure heaven through his good confession, and the earnestness of those who joined their prayers to his in regard to his [approaching] conflict; and to give a recompense to the Churches, who came to meet him through their rulers, sending1419

    1419 The punctuation and construction are here doubtful.

    letters of thanksgiving to them, which dropped spiritual grace, along with prayer and exhortation. Wherefore, seeing all men so kindly affected towards him, and fearing lest the love of the brotherhood should hinder his zeal towards the Lord,1420

    1420 Or, “should prevent him from hastening to the Lord.”

    while a fair door of suffering martyrdom was opened to him, he wrote to the Church of the Romans the Epistle which is here subjoined.

    Anf-02 vi.iii.i.vii Pg 37.1

    Anf-03 Pg 18
    Isa. xi. 1–3.

    In this figure of a flower he shows that Christ was to arise out of the rod which sprang from the stem of Jesse; in other words, from the virgin of the race of David, the son of Jesse. In this Christ the whole substantia of the Spirit would have to rest, not meaning that it would be as it were some subsequent acquisition accruing to Him who was always, even before His incarnation, the Spirit of God;5545

    5545 We have more than once shown that by Tertullian and other ancient fathers, the divine nature of Christ was frequently designated “Spirit.”

    so that you cannot argue from this that the prophecy has reference to that Christ who (as mere man of the race only of David) was to obtain the Spirit of his God. (The prophet says,) on the contrary, that from the time when (the true Christ) should appear in the flesh as the flower predicted,5546

    5546 Floruisset in carne.

    rising from the root of Jesse, there would have to rest upon Him the entire operation of the Spirit of grace, which, so far as the Jews were concerned, would cease and come to an end. This result the case itself shows; for after this time the Spirit of the Creator never breathed amongst them. From Judah were taken away “the wise man, and the cunning artificer, and the counsellor, and the prophet;”5547


    Anf-03 Pg 30
    Comp. 1 Cor. xii. 8–11 and Isa. xi. 1–; 3.

    See how the apostle agrees with the prophet both in making the distribution of the one Spirit, and in interpreting His special graces. This, too, I may confidently say: he who has likened the unity of our body throughout its manifold and divers members to the compacting together of the various gifts of the Spirit,5557


    Anf-01 Pg 13
    Isa. xi. 4.

    and slaying the impious with the breath of His lips, and having a fan in His hands, and cleansing His floor, and gathering the wheat indeed into His barn, but burning the chaff with unquenchable fire.4265


    Anf-02 vi.iii.i.vii Pg 37.1

    Treasury of Scriptural Knowledge, Chapter 14

    VERSE 	(8) - 

    2Sa 12:5,6; 16:4 Job 29:16 Pr 18:13 Isa 11:3,4


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