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  • PARALLEL HISTORY BIBLE - 2 Thessalonians 3:16


    CHAPTERS: 2 Thessalonians 1, 2, 3     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - 2 Thessalonians 3:16

    αυτος 846 δε 1161 ο 3588 κυριος 2962 της 3588 ειρηνης 1515 δωη 1325 5630 υμιν 5213 την 3588 ειρηνην 1515 δια 1223 παντος 3956 εν 1722 παντι 3956 τροπω 5158 ο 3588 κυριος 2962 μετα 3326 παντων 3956 υμων 5216

    Douay Rheims Bible

    Now the Lord of peace himself give you everlasting peace in every
    place. The Lord be with you all.

    King James Bible - 2 Thessalonians 3:16

    Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

    World English Bible

    Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.

    Early Church Father Links

    Npnf-113 iv.vi.v Pg 31

    World Wide Bible Resources


    2Thessalonians 3:16

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.xxxiv Pg 0


    Anf-01 viii.iv.xxxiv Pg 2
    Ps. lxxii.

    And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

    2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

    Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


    Npnf-201 iv.viii.xvii Pg 11


    Anf-01 viii.iv.xxxiv Pg 0


    Anf-01 viii.iv.xxxiv Pg 2
    Ps. lxxii.

    And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

    2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

    Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


    Npnf-201 iv.viii.xvii Pg 11


    Anf-01 viii.ii.xxxv Pg 3
    Isa. ix. 6.

    which is significant of the power of the cross, for to it, when He was crucified, He applied His shoulders, as shall be more clearly made out in the ensuing discourse. And again the same prophet Isaiah, being inspired by the prophetic Spirit, said, “I have spread out my hands to a disobedient and gainsaying people, to those who walk in a way that is not good. They now ask of me judgment, and dare to draw near to God.”1836

    1836


    Anf-01 v.xv.iii Pg 4
    Isa. ix. 6.

    And concerning His incarnation, “Behold, a virgin shall be with Child, and shall bring forth a Son; and they shall call his name Immanuel.”1227

    1227


    Anf-01 viii.iv.lxxvi Pg 2
    [Isa. ix. 6, according to LXX.]

    did he not foretell Him to be the Teacher of those truths which He did teach when He came [to earth]? For He alone taught openly those mighty counsels which the Father designed both for all those who have been and shall be well-pleasing to Him, and also for those who have rebelled against His will, whether men or angels, when He said: ‘They shall come from the east [and from the west2235

    2235 Not in all edd.

    ], and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: but the children of the kingdom shall be cast out into outer darkness.’2236

    2236


    Anf-01 ix.iv.xvii Pg 17
    Isa. ix. 6 (LXX.).

    through whom God caused the day-spring and the Just One to arise to the house of David, and raised up for him an horn of salvation, “and established a testimony in Jacob;”3583

    3583


    Anf-01 ix.iv.xx Pg 16
    Isa. ix. 6.

    coming on the clouds as the Judge of all men;3679

    3679


    Anf-01 ix.vi.xxxiv Pg 64
    Isa. viii. 3, Isa. ix. 6, Isa. vii. 14. [A confusion of texts.]

    and those [of them] who proclaimed Him as Immanuel, [born] of the Virgin, exhibited the union of the Word of God with His own workmanship, [declaring] that the Word should become flesh, and the Son of God the Son of man (the pure One opening purely that pure womb which regenerates men unto God, and which He Himself made pure); and having become this which we also are, He [nevertheless] is the Mighty God, and possesses a generation which cannot be declared. And there are also some of them who say, “The Lord hath spoken in Zion, and uttered His voice from Jerusalem;”4305

    4305


    Anf-02 vi.iii.i.v Pg 40.1


    Anf-03 iv.ix.x Pg 43
    See Isa. ix. 6.

    What novelty is that, unless he is speaking of the “Son” of God?—and one is born to us the beginning of whose government has been made “on His shoulder.” What king in the world wears the ensign of his power on his shoulder, and does not bear either diadem on his head, or else sceptre in his hand, or else some mark of distinctive vesture? But the novel “King of ages,” Christ Jesus, alone reared “on His shoulder” His own novel glory, and power, and sublimity,—the cross, to wit; that, according to the former prophecy, the Lord thenceforth “might reign from the tree.” For of this tree likewise it is that God hints, through Jeremiah, that you would say, “Come, let us put wood1347

    1347 Lignum.

    into his bread, and let us wear him away out of the land of the living; and his name shall no more be remembered.”1348

    1348


    Anf-03 v.iv.iv.xix Pg 5
    Isa. ix. 6.

    But what is there unusual in this, unless he speaks of the Son of God? “To us is given He whose government is upon His shoulder.”3359

    3359


    Anf-03 v.iv.iv.xix Pg 6
    Isa. ix. 6.

    Now, what king is there who bears the ensign of his dominion upon his shoulder, and not rather upon his head as a diadem, or in his hand as a sceptre, or else as a mark in some royal apparel? But the one new King of the new ages, Jesus Christ, carried on His shoulder both the power and the excellence of His new glory, even His cross; so that, according to our former prophecy, He might thenceforth reign from the tree as Lord.  This tree it is which Jeremiah likewise gives you intimation of, when he prophesies to the Jews, who should say, “Come, let us destroy the tree with the fruit, (the bread) thereof,”3360

    3360


    Npnf-201 iii.xvi.iv Pg 50


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(16) - 

    Ps 72:3,7 Isa 9:6,7 Zec 6:13 Lu 2:14 Joh 14:27 Ro 15:33; 16:20


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