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PARALLEL HISTORY BIBLE - Acts 3:8


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LXX- Greek Septuagint - Acts 3:8

και 2532 εξαλλομενος 1814 5740 εστη 2476 5627 και 2532 περιεπατει 4043 5707 και 2532 εισηλθεν 1525 5627 συν 4862 αυτοις 846 εις 1519 το 3588 ιερον 2411 περιπατων 4043 5723 και 2532 αλλομενος 242 5740 και 2532 αινων 134 5723 τον 3588 θεον 2316

Douay Rheims Bible

And he leaping up, stood, and walked, and went in with them into the temple, walking, and leaping, and praising God.

King James Bible - Acts 3:8

And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.

World English Bible

Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God.

Early Church Father Links

Npnf-101 vi.I_1.XVI Pg 15, Npnf-101 vii.1.XCI Pg 8, Npnf-106 v.iii.ii Pg 5, Npnf-107 iii.xlv Pg 17, Npnf-111 vi.viii Pg 10, Npnf-111 vi.viii Pg 11, Npnf-111 vi.viii Pg 7, Npnf-113 v.iv.v Pg 50

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Acts 3:8

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iii.xl Pg 11
Morositatem Illam. [He refers to the minute and vexatious ordinances complained of by St. Peter (Acts xiv. 10,) which Latin Christianity has ten-folded, in his name.]

moroseness of the Jewish law? Since, therefore he has shown such emulation in his great aim of expressing, in the concerns of his idolatry, those very things of which consists the administration of Christ’s sacraments, it follows, of course, that the same being, possessing still the same genius, both set his heart upon,2275

2275 Gestiit.

and succeeded in, adapting2276

2276 Attemperare.

to his profane and rival creed the very documents of divine things and of the Christian saints2277

2277 i.e., the Scriptures of the New Testament.

—his interpretation from their interpretations, his words from their words, his parables from their parables. For this reason, then, no one ought to doubt, either that “spiritual wickednesses,” from which also heresies come, have been introduced by the devil, or that there is any real difference between heresies and idolatry, seeing that they appertain both to the same author and the same work that idolatry does. They either pretend that there is another god in opposition to the Creator, or, even if they acknowledge that the Creator is the one only God, they treat of Him as a different being from what He is in truth. The consequence is, that every lie which they speak of God is in a certain sense a sort of idolatry.

Anf-01 ix.vi.xxxiv Pg 69
Isa. xxxv. 5, 6.

and that “the hands which hang down, and the feeble knees, shall be strengthened,”4310

4310

Anf-01 viii.ii.xlviii Pg 2
Isa. xxxv. 6.

And that He did those things, you can learn from the Acts of Pontius Pilate. And how it was predicted by the Spirit of prophecy that He and those who hoped in Him should be slain, hear what was said by Isaiah. These are the words: “Behold now the righteous perisheth, and no man layeth it to heart; and just men are taken away, and no man considereth. From the presence of wickedness is the righteous man taken, and his burial shall be in peace: he is taken from our midst.”1868

1868

Anf-03 iv.ix.ix Pg 70
See Isa. xxxv. 4, 5, 6.

and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312

1312

Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept.

When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

4464 Secundum ordinem prædicationis.


Anf-03 v.viii.xx Pg 17
Ver. 6.

No doubt we are accustomed also to give a spiritual significance to these statements of prophecy, according to the analogy of the physical diseases which were healed by the Lord; but still they were all fulfilled literally: thus showing that the prophets foretold both senses, except that very many of their words can only be taken in a pure and simple signification, and free from all allegorical obscurity; as when we hear of the downfall of nations and cities, of Tyre and Egypt, and Babylon and Edom, and the navy of Carthage; also when they foretell Israel’s own chastisements and pardons, its captivities, restorations, and at last its final dispersion.  Who would prefer affixing a metaphorical interpretation to all these events, instead of accepting their literal truth? The realities are involved in the words, just as the words are read in the realities.  Thus, then, (we find that) the allegorical style is not used in all parts of the prophetic record, although it occasionally occurs in certain portions of it.

Npnf-201 iii.xvi.iv Pg 100

Npnf-201 iii.xvi.iv Pg 92

Anf-03 iv.ix.xiii Pg 61
See John v. 1–9; and comp. de Bapt. c. v., and the note there.

until the advent of Christ: thereafter it ceased curatively to remove from Israel infirmities of health; since, as the result of their perseverance in their frenzy, the name of the Lord was through them blasphemed, as it is written: “On your account the name of God is blasphemed among the Gentiles:”1438

1438

Anf-03 vi.iii.v Pg 12
So Tertullian reads, and some copies, but not the best, of the New Testament in the place referred to, John v. 1–9. [And note Tertullian’s textual testimony as to this Scripture.]

They who were complaining of ill-health used to watch for him; for whoever had been the first to descend into them, after his washing, ceased to complain. This figure of corporeal healing sang of a spiritual healing, according to the rule by which things carnal are always antecedent8578

8578

Anf-01 ix.vi.xxxvii Pg 33
John v. 14.

For he who is good, and righteous, and pure, and spotless, will endure nothing evil, nor unjust, nor detestable in His wedding chamber. This is the Father of our Lord, by whose providence all things consist, and all are administered by His command; and He confers His free gifts upon those who should [receive them]; but the most righteous Retributor metes out [punishment] according to their deserts, most deservedly, to the ungrateful and to those that are insensible of His kindness; and therefore does He say, “He sent His armies, and destroyed those murderers, and burned up their city.”4382

4382

Anf-01 ix.vii.xvi Pg 8
John v. 14.

pointing out by this, that, because of the sin of disobedience, infirmities have come upon men. To that man, however, who had been blind from his birth, He gave sight, not by means of a word, but by an outward action; doing this not without a purpose, or because it so happened, but that He might show forth the hand of God, that which at the beginning had moulded man. And therefore, when His disciples asked Him for what cause the man had been born blind, whether for his own or his parents’ fault, He replied, “Neither hath this man sinned, nor his parents, but that the works of God should be made manifest in him.”4581

4581

Treasury of Scriptural Knowledge, Chapter 3

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