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PARALLEL HISTORY BIBLE - Deuteronomy 34:9
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB
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LXX- Greek Septuagint - Deuteronomy 34:9 και 2532 ιησους 2424 υιος 5207 ναυη ενεπλησθη πνευματος 4151 συνεσεως 4907 επεθηκεν 2007 5656 γαρ 1063 μωυσης 3475 τας 3588 χειρας 5495 αυτου 847 επ 1909 ' αυτον 846 και 2532 εισηκουσαν αυτου 847 οι 3588 υιοι 5207 ισραηλ 2474 και 2532 εποιησαν 4160 5656 καθοτι 2530 ενετειλατο 1781 5662 κυριος 2962 τω 3588 μωυση
Douay Rheims Bible And Josue the son of Nun was filled with the spirit of wisdom, because Moses had laid his hands upon him. And the children of Israel obeyed him, and did as the Lord commanded Moses.
King James Bible - Deuteronomy 34:9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.
World English Bible Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands on him: and the children of Israel listened to him, and did as Yahweh commanded Moses.
Early Church Father Links Anf-04 iii.xi.v.iii Pg 97, Npnf-207 ii.iii.vi Pg 50
World Wide Bible Resources
Deuteronomy 34:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.xlix Pg 13
Num. xi. 17, spoken of the seventy elders. Justin confuses what is said here with Num. xxvii. 18 and Deut. xxxiv. 9.
Anf-01 ix.iv.xviii Pg 2
Isa. xi. 2. as I have already said. And again: “The Spirit of the Lord is upon Me, because He hath anointed Me.”3615 3615
Anf-01 ix.iv.xviii Pg 14
Isa. xi. 2. This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.3625 3625
Anf-02 vi.iv.v.xv Pg 11.2
Anf-03 iv.ix.ix Pg 63
See Isa. xi. 1, 2, especially in LXX. For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306 1306
Anf-03 v.iv.iv.xvii Pg 11
Isa. xi. 1, 2. Now to no man, except Christ, would the diversity of spiritual proofs suitably apply. He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335 3335 Intentionem. of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336 3336
Anf-03 v.iv.vi.xvii Pg 16
Isa. xi. 2. He likewise will grant “the enlightenment of the eyes of the understanding,”5962 5962
Anf-03 iv.iv.xv Pg 12
Dan. vi. for, to avoid undergoing that danger, he feared the royal lions no more than they the royal fires. Let, therefore, them who have no light, light their lamps daily; let them over whom the fires of hell are imminent, affix to their posts, laurels doomed presently to burn: to them the testimonies of darkness and the omens of their penalties are suitable. You are a light of the world,286 286
Anf-03 vi.iv.xxix Pg 5
Dan. vi. and from famine;8948 8948
Treasury of Scriptural Knowledge, Chapter 34VERSE (9) - Ex 31:3 Nu 11:17 1Ki 3:9,12 2Ki 2:9,15 Isa 11:2 Da 6:3
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