Anf-02 vi.iv.i.xxi Pg 115.1
Anf-03 iv.ix.xii Pg 5—of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382
Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.
Anf-03 v.iv.v.xiv Pg 34 “Blessed are the needy, because theirs is the kingdom of heaven.”3966
Isa. lxi. 1.
Anf-03 v.iv.v.xiv Pg 36 “Blessed are they that hunger, for they shall be filled.”3968
Isa. lxi. 1.
Anf-03 v.ix.xi Pg 11 He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884
Isa. lxi. 1 and Luke iv. 18.
Anf-03 vi.iii.vii Pg 7 Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.
Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.
Npnf-201 iii.vi.iii Pg 22
Anf-03 v.iv.v.xiv Pg 40 Now since Christ, as soon as He entered on His course,3972
Isa. lxi. 3.
3972 Statim admissus. fulfilled such a ministration as this, He is either, Himself, He who predicted His own coming to do all this; or else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary3973
3973 Said in irony, as if Marcion’s Christ deserved the rejection. one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.”3974
Anf-03 v.iv.iii.xxii Pg 14 Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975
An inexact quotation of Isa. xl .28.
2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976
2976 Infuscabit. to the rich man and the king; or will the consideration2977
2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978
Treasury of Scriptural Knowledge, Chapter 31
VERSE (3) -
Ex 35:31 1Ki 3:9; 7:14 Isa 28:6,26 1Co 12:4-11