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  • PARALLEL HISTORY BIBLE - Ephesians 1:10


    CHAPTERS: Ephesians 1, 2, 3, 4, 5, 6     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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    LXX- Greek Septuagint - Ephesians 1:10

    εις 1519 οικονομιαν 3622 του 3588 πληρωματος 4138 των 3588 καιρων 2540 ανακεφαλαιωσασθαι 346 5664 τα 3588 παντα 3956 εν 1722 τω 3588 χριστω 5547 τα 3588 τε 5037 εν 1722 τοις 3588 ουρανοις 3772 και 2532 τα 3588 επι 1909 της 3588 γης 1093

    Douay Rheims Bible

    In the dispensation of the fulness of times, to re-establish all things in Christ, that are in heaven and on earth, in him.

    King James Bible - Ephesians 1:10

    That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

    World English Bible

    to an
    administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;

    Early Church Father Links

    Anf-01 ix.ii.iv Pg 25, Anf-01 ix.ii.xi Pg 3, Anf-01 ix.iv.xvii Pg 36, Anf-01 ix.vii.xxi Pg 10, Anf-02 iv.ii.iii.xxx Pg 3.6, Anf-03 v.iv.vi.xvii Pg 8, Anf-03 iv.ix.xiv Pg 9, Anf-03 v.iv.vi.xix Pg 36, Anf-04 iii.vii.v Pg 4, Anf-05 iii.iv.ii.v.ii Pg 7, Anf-07 iii.ii.iv.ii Pg 4, Npnf-103 iv.ii.lxiv Pg 3, Npnf-103 iv.ii.lxiv Pg 3, Npnf-110 iii.XI Pg 84, Npnf-113 iii.iv.ii Pg 57, Npnf-113 iv.iv.iii Pg 32, Npnf-201 iv.vii.iii Pg 5, Npnf-201 iv.vii.iii Pg 5, Npnf-203 iv.x.cxlvii Pg 108, Npnf-203 iv.viii.ii.vi Pg 57, Npnf-203 iv.viii.ii.vi Pg 57, Npnf-204 xi.ii.ii Pg 3, Npnf-204 xv.ii Pg 19, Npnf-206 vi.vi.I Pg 139

    World Wide Bible Resources


    Ephesians 1:10

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.ii.iv Pg 25
    Eph. i. 10.

    Thus do they interpret these and any like passages to be found in Scripture.


    Anf-01 ix.ii.xi Pg 3
    Eph. i. 10.

    and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Saviour, and King, according to the will of the invisible Father, “every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess”2788

    2788


    Anf-01 ix.iv.xvii Pg 36
    Eph. i. 10.

    But in every respect, too, He is man, the formation of God; and thus He took up man into Himself, the invisible becoming visible, the incomprehensible being made comprehensible, the impassible becoming capable of suffering, and the Word being made man, thus summing up all things in Himself: so that as in super-celestial, spiritual, and invisible things, the Word of God is supreme, so also in things visible and corporeal He might possess the supremacy, and, taking to Himself the pre-eminence, as well as constituting Himself Head of the Church, He might draw all things to Himself at the proper time.


    Anf-01 ix.vii.xxi Pg 10
    Eph. i. 10.

    but the things in heaven are spiritual, while those on earth constitute the dispensation in human nature (secundum hominem est dispositio). These things, therefore, He recapitulated in Himself: by uniting man to the Spirit, and causing the Spirit to dwell in man, He is Himself made the head of the Spirit, and gives the Spirit to be the head of man: for through Him (the Spirit) we see, and hear, and speak.


    Anf-02 iv.ii.iii.xxx Pg 3.6


    Anf-03 v.iv.vi.xvii Pg 8
    Eph. i. 9, 10.

    but to Him whose are all things from their beginning, yea the beginning itself too; from whom issue the times and the dispensation of the fulness of times, according to which all things up to the very first are gathered up in Christ? What beginning, however, has the other god; that is to say, how can anything proceed from him, who has no work to show? And if there be no beginning, how can there be times? If no times, what fulness of times can there be?  And if no fulness, what dispensation? Indeed, what has he ever done on earth, that any long dispensation of times to be fulfilled can be put to his account, for the accomplishment of all things in Christ, even of things in heaven? Nor can we possibly suppose that any things whatever have been at any time done in heaven by any other God than Him by whom, as all men allow, all things have been done on earth. Now, if it is impossible for all these things from the beginning to be reckoned to any other God than the Creator, who will believe that an alien god has recapitulated them in an alien Christ, instead of their own proper Author in His own Christ?  If, again, they belong to the Creator, they must needs be separate from the other god; and if separate, then opposed to him. But then how can opposites be gathered together into him by whom they are in short destroyed? Again, what Christ do the following words announce, when the apostle says: “That we should be to the praise of His glory, who first trusted in Christ?”5954

    5954


    Anf-03 iv.ix.xiv Pg 9
    Comp. Eph. i. 10.

    and that “rock”—so we must admit—which is read of in Daniel as forecut from a mount, which shall crush and crumble the image of secular kingdoms.1452

    1452


    Anf-03 v.iv.vi.xix Pg 36
    Recensentur: Eph. i. 10.

    for they are all recalled to Christ, and concentrated in Him as their initiating principle6091

    6091 Initium.

    —even the meats and drinks which were indifferent in their nature. All the rest of his precepts,6092

    6092 Contained in Vol. iii. and iv.

    as we have shown sufficiently, when treating of them as they occurred in another epistle,6093

    6093 In the Epistle to the Laodiceans or Ephesians; see his remarks in the preceding chapter of this book v.

    emanated from the Creator, who, while predicting that “old things were to pass away,” and that He would “make all things new,”6094

    6094


    Npnf-201 iv.vii.iii Pg 5
    [Christians remembered Herod (Acts xii. 23) very naturally; but we may reserve remarks on such instances till we come to Lactantius. But see Kaye (p. 102) who speaks unfavourably of them.]

    Vigellius Saturninus, who first here used the sword against us, lost his eyesight.  Claudius Lucius Herminianus in Cappadocia, enraged that his wife had become a Christian, had treated the Christians with great cruelty: well, left alone in his palace, suffering under a contagious malady, he boiled out in living worms, and was heard exclaiming, “Let nobody know of it, lest the Christians rejoice, and Christian wives take encouragement.” Afterwards he came to see his error in having tempted so many from their stedfastness by the tortures he inflicted, and died almost a Christian himself. In that doom which overtook Byzantium,452

    452 [Notes of the time when this was written. See Kaye, p. 57.]

    Cæcilius Capella could not help crying out, “Christians, rejoice!” Yes, and the persecutors who seem to themselves to have acted with impunity shall not escape the day of judgment. For you we sincerely wish it may prove to have been a warning only, that, immediately after you had condemned Mavilus of Adrumetum to the wild beasts, you were overtaken by those troubles, and that even now for the same reason you are called to a blood-reckoning. But do not forget the future.


    Npnf-201 iv.vii.iii Pg 5
    [Christians remembered Herod (Acts xii. 23) very naturally; but we may reserve remarks on such instances till we come to Lactantius. But see Kaye (p. 102) who speaks unfavourably of them.]

    Vigellius Saturninus, who first here used the sword against us, lost his eyesight.  Claudius Lucius Herminianus in Cappadocia, enraged that his wife had become a Christian, had treated the Christians with great cruelty: well, left alone in his palace, suffering under a contagious malady, he boiled out in living worms, and was heard exclaiming, “Let nobody know of it, lest the Christians rejoice, and Christian wives take encouragement.” Afterwards he came to see his error in having tempted so many from their stedfastness by the tortures he inflicted, and died almost a Christian himself. In that doom which overtook Byzantium,452

    452 [Notes of the time when this was written. See Kaye, p. 57.]

    Cæcilius Capella could not help crying out, “Christians, rejoice!” Yes, and the persecutors who seem to themselves to have acted with impunity shall not escape the day of judgment. For you we sincerely wish it may prove to have been a warning only, that, immediately after you had condemned Mavilus of Adrumetum to the wild beasts, you were overtaken by those troubles, and that even now for the same reason you are called to a blood-reckoning. But do not forget the future.

    Edersheim Bible History

    Lifetimes xi.xviii Pg 18.6


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(10) - 

    Isa 2:2-4 Da 2:44; 9:24-27 Am 9:11 Mic 4:1,2 Mal 3:1 1Co 10:11


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