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  • PARALLEL HISTORY BIBLE - Ephesians 3:20


    CHAPTERS: Ephesians 1, 2, 3, 4, 5, 6     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Ephesians 3:20

    τω 3588 δε 1161 δυναμενω 1410 5740 υπερ 5228 παντα 3956 ποιησαι 4160 5658 υπερ 5228 εκπερισσου 4057 ων 3739 αιτουμεθα 154 5731 η 2228 νοουμεν 3539 5719 κατα 2596 την 3588 δυναμιν 1411 την 3588 ενεργουμενην 1754 5734 εν 1722 ημιν 2254

    Douay Rheims Bible

    Now to him who is able to do all things more abundantly than we desire or understand, according to the
    power that worketh in us;

    King James Bible - Ephesians 3:20

    Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the
    power that worketh in us,

    World English Bible

    Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the
    power that works in us,

    Early Church Father Links

    Npnf-101 vi.X.XXX Pg 7, Npnf-101 vi.VIII.XII Pg 14, Npnf-101 vii.1.CXXX Pg 126, Npnf-105 xi.lxvii Pg 11, Npnf-109 xvii.iii Pg 11, Npnf-109 xix.xxiii Pg 5, Npnf-113 iii.iv.viii Pg 40, Npnf-113 iii.iv.xxiii Pg 64, Npnf-113 v.iv.ii Pg 12, Npnf-203 iv.x.cxlvii Pg 110, Npnf-206 v.III Pg 5

    World Wide Bible Resources


    Ephesians 3:20

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.vii Pg 17.1


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-03 iv.ix.iii Pg 5
    There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

    “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

    1165


    Npnf-201 iii.vii.xix Pg 17


    Anf-03 v.vii.iii Pg 13
    Or, “mark.”

    of an animal possessed of shape, because their nature is in itself simple.
    guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001

    1001


    Anf-03 vi.iv.xxvi Pg 3
    I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

    —especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

    8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

    earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

    8933


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(20) - 

    Ge 17:1; 18:4 2Ch 25:9 Jer 32:17,27 Da 3:17; 6:20 Mt 3:9


    PARALLEL VERSE BIBLE

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