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PARALLEL HISTORY BIBLE - Exodus 25:18
CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40 
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LXX- Greek Septuagint - Exodus 25:18 και 2532 ποιησεις 4160 5692 δυο 1417 χερουβιμ 5502 χρυσα 5552 τορευτα και 2532 επιθησεις αυτα 846 εξ 1537 1803 αμφοτερων των 3588 κλιτων του 3588 ιλαστηριου
Douay Rheims Bible Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle.
King James Bible - Exodus 25:18 And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.
World English Bible You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.
World Wide Bible Resources
Exodus 25:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.xii Pg 31
Ps. lxxx. 1. For the cherubim, too, were four-faced, and their faces were images of the dispensation of the Son of God. For, [as the Scripture] says, “The first living creature was like a lion,”3452 3452
Anf-01 ii.ii.xxxvi Pg 6
Ps. civ. 4; Heb. i. 7. But concerning His Son158 158 Some render, “to the Son.” the Lord spoke thus: “Thou art my Son, to-day have I begotten Thee. Ask of Me, and I will give Thee the heathen for Thine inheritance, and the uttermost parts of the earth for Thy possession.”159 159
Anf-01 ix.iii.xxxi Pg 2
Ps. civ. 2; 4. spirits, and is clothed with light as with a garment, and holds the circle3246 3246
Anf-03 v.iv.iii.viii Pg 5
Ps. civ. 4. He would not have made all things subject to man, if he had been too weak for the dominion, and inferior to the angels, to whom He assigned no such subjects; nor would He have put the burden of law upon him, if he had been incapable of sustaining so great a weight; nor, again, would He have threatened with the penalty of death a creature whom He knew to be guiltless on the score of his helplessness: in short, if He had made him infirm, it would not have been by liberty and independence of will, but rather by the withholding from him these endowments. And thus it comes to pass, that even now also, the same human being, the same substance of his soul, the same condition as Adam’s, is made conqueror over the same devil by the self-same liberty and power of his will, when it moves in obedience to the laws of God.2812 2812 [On capp. viii. and ix. See Kaye’s references in notes p. 178 et seqq.]
Anf-01 ix.iv.xii Pg 40
A portion of the Greek has been preserved here, but it differs materially from the old Latin version, which seems to represent the original with greater exactness, and has therefore been followed. The Greek represents the first covenant as having been given to Noah, at the deluge, under the sign of the rainbow; the second as that given to Abraham, under the sign of circumcision; the third, as being the giving of the law, under Moses; and the fourth, as that of the Gospel, through our Lord Jesus Christ. [Paradise with the tree of life, Adam with Shechinah (Gen. iii. 24, Gen. iv. 16), Noah with the rainbow, Abraham with circumcision, Moses with the ark, Messiah with the sacraments, and heaven with the river of life, seem the complete system.] one, prior to the deluge, under Adam; the second, that after the deluge, under Noah; the third, the giving of the law, under Moses; the fourth, that which renovates man, and sums up all things in itself by means of the Gospel, raising and bearing men upon its wings into the heavenly kingdom.
Anf-02 ii.iv.ix Pg 6.1
Anf-03 vi.ii.xii Pg 16
Num. xxi. 9. And they did so. Thou hast in this also [an indication of] the glory of Jesus; for in Him and to Him are all things.1620 1620
Anf-03 v.iv.iv.xxiv Pg 33
Gen. xxviii. 12–17. For he had seen Christ the Lord, the temple of God, and also the gate by whom heaven is entered. Now surely he would not have mentioned the gate of heaven, if heaven is not entered in the dispensation of the3466 3466 Apud. Creator. But there is now a gate provided by Christ, which admits and conducts to glory. Of this Amos says: “He buildeth His ascensions into heaven;”3467 3467
Npnf-201 iii.vii.xix Pg 24
Npnf-201 iii.vii.xix Pg 24
Anf-01 ix.iv.xii Pg 40
A portion of the Greek has been preserved here, but it differs materially from the old Latin version, which seems to represent the original with greater exactness, and has therefore been followed. The Greek represents the first covenant as having been given to Noah, at the deluge, under the sign of the rainbow; the second as that given to Abraham, under the sign of circumcision; the third, as being the giving of the law, under Moses; and the fourth, as that of the Gospel, through our Lord Jesus Christ. [Paradise with the tree of life, Adam with Shechinah (Gen. iii. 24, Gen. iv. 16), Noah with the rainbow, Abraham with circumcision, Moses with the ark, Messiah with the sacraments, and heaven with the river of life, seem the complete system.] one, prior to the deluge, under Adam; the second, that after the deluge, under Noah; the third, the giving of the law, under Moses; the fourth, that which renovates man, and sums up all things in itself by means of the Gospel, raising and bearing men upon its wings into the heavenly kingdom.
Anf-02 ii.iv.ix Pg 6.1
Anf-03 vi.ii.xii Pg 16
Num. xxi. 9. And they did so. Thou hast in this also [an indication of] the glory of Jesus; for in Him and to Him are all things.1620 1620
Treasury of Scriptural Knowledge, Chapter 25VERSE (18) - Ex 37:7-9 Ge 3:24 1Sa 4:4 1Ki 6:23-28; 8:6,7 1Ch 28:18
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