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  • PARALLEL HISTORY BIBLE - Exodus 37:10


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    LXX- Greek Septuagint - Exodus 37:10

    και 2532 το 3588 κλιτος το 3588 προς 4314 θαλασσαν 2281 αυλαιαι πεντηκοντα 4004 πηχεων στυλοι 4769 αυτων 846 δεκα 1176 και 2532 αι 3588 3739 βασεις 939 αυτων 846 δεκα 1176

    Douay Rheims Bible

    He made also the table of setim
    wood, in length two cubits, and in breadth one cubit, and in height it was a cubit and a half.

    King James Bible - Exodus 37:10

    And he made the table of shittim
    wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof:

    World English Bible

    He made the table of acacia
    wood. Its length was two cubits, and its breadth was a cubit, and its height was a cubit and a half.

    Early Church Father Links

    Npnf-206 vi.vi.I Pg 157

    World Wide Bible Resources


    Exodus 37:10

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iii.xxv Pg 15
    Ex. xxv. 23.

    was two cubits in length, while its height was a cubit and a half. These stood before the holy of holies, and yet in them not a single number is of such an amount as contains an indication of the Tetrad, or the Ogdoad, or of the rest of their Pleroma. What of the candlestick,3163

    3163


    Anf-02 vi.iv.vi.xi Pg 21.1


    Anf-01 ix.iii.xxv Pg 15
    Ex. xxv. 23.

    was two cubits in length, while its height was a cubit and a half. These stood before the holy of holies, and yet in them not a single number is of such an amount as contains an indication of the Tetrad, or the Ogdoad, or of the rest of their Pleroma. What of the candlestick,3163

    3163


    Anf-02 vi.iv.vi.xi Pg 21.1


    Anf-01 viii.iv.cxvii Pg 2
    Mal. i. 10–12.

    <index subject1="Prayers" title="257" id="viii.iv.cxvii-p2.2"/>Yet even now, in your love of contention, you assert that God does not accept the sacrifices of those who dwelt then in Jerusalem, and were called Israelites; but says that He is pleased with the prayers of the individuals of that nation then dispersed, and calls their prayers sacrifices. Now, that prayers and giving of thanks, when offered by worthy men, are the only perfect and well-pleasing sacrifices to God, I also admit. For such alone Christians have undertaken to offer, and in the remembrance effected by their solid and liquid food, whereby the suffering of the Son of God2390

    2390 Or, “God of God.”

    which He endured is brought to mind, whose name the high priests of your nation and your teachers have caused to be profaned and blasphemed over all the earth. But these filthy garments, which have been put by you on all who have become Christians by the name of Jesus, God shows shall be taken away from us, when He shall raise all men from the dead, and appoint some to be incorruptible, immortal, and free from sorrow in the everlasting and imperishable kingdom; but shall send others away to the everlasting punishment of fire. But as to you and your teachers deceiving yourselves when you interpret what the Scripture says as referring to those of your nation then in dispersion, and maintain that their prayers and sacrifices offered in every place are pure and well-pleasing, learn that you are speaking falsely, and trying by all means to cheat yourselves: for, first of all, not even now does your nation extend from the rising to the setting of the sun, but there are nations among which none of your race ever dwelt. For there is not one single race of men, whether barbarians, or Greeks, or whatever they may be called, nomads, or vagrants, or herdsmen living in tents, among whom prayers and giving of thanks are not offered through the name of the crucified Jesus.2391

    2391 [Note this testimony to the catholicity of the Church in the second century. And see Kaye (compare with Gibbon), cap. vi. 112.]

    And then,2392

    2392 εἶτα δὲ for εἰδότες.

    as the Scriptures show, at the time when Malachi wrote this, your dispersion over all the earth, which now exists, had not taken place.


    Anf-01 viii.iv.xli Pg 4
    Mal. i. 10–12.

    [So] He then speaks of those Gentiles, namely us, who in every place offer sacrifices to Him, i.e., the bread of the Eucharist, and also the cup of the Eucharist, affirming both that we glorify His name, and that you profane [it]. The command of circumcision, again, bidding [them] always circumcise the children on the eighth day, was a type of the true circumcision, by which we are circumcised from deceit and iniquity through Him who rose from the dead on the first day after the Sabbath, [namely through] our Lord Jesus Christ. For the first day after the Sabbath, remaining the first2061

    2061 Or, “being the first.”

    of all the days, is called, however, the eighth, according to the number of all the days of the cycle, and [yet] remains the first.

    Treasury of Scriptural Knowledge, Chapter 37

    VERSE 	(10) - 

    Ex 25:23-30; 35:13; 40:4,22,23 Eze 40:39-42 Mal 1:12 Joh 1:14,16


    PARALLEL VERSE BIBLE

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