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PARALLEL HISTORY BIBLE - Ezekiel 19:10


CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

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LXX- Greek Septuagint - Ezekiel 19:10

η 2228 1510 5753 3739 3588 μητηρ 3384 σου 4675 ως 5613 αμπελος 288 ως 5613 ανθος 438 εν 1722 1520 ροα εν 1722 1520 υδατι 5204 πεφυτευμενη ο 3588 3739 καρπος 2590 αυτης 846 και 2532 ο 3588 3739 βλαστος αυτης 846 εγενετο 1096 5633 εξ 1537 1803 υδατος 5204 πολλου 4183

Douay Rheims Bible

Thy mother is like a vine in thy blood planted by the water: her fruit and her branches have grown out of many waters.

King James Bible - Ezekiel 19:10

Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.

World English Bible

Your mother was like a vine, in your blood, planted by the waters: it was fruitful and full of branches by reason of many waters.

World Wide Bible Resources


Ezekiel 19:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.xxi Pg 59
Hos. i. 6–9.

in order that, as says the apostle, “what was not a people may become a people; and she who did not obtain mercy may obtain mercy. And it shall come to pass, that in the place where it was said, This is not a people, there shall they be called the children of the living God.”4110

4110


Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.

one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

1992


Anf-03 v.iv.v.xvi Pg 45
The sense rather than the words of Hos. i. 6; 9.

—that is, the (Jewish) nation. Thenceforth Christ extended to all men the law of His Father’s compassion, excepting none from His mercy, as He omitted none in His invitation. So that, whatever was the ampler scope of His teaching, He received it all in His heritage of the nations. “And as ye would that men should do to you, do ye also to them likewise.”4078

4078


Anf-01 viii.ii.lxiii Pg 2
Isa. i. 3.

And Jesus the Christ, because the Jews knew not what the Father was, and what the Son, in like manner accused them; and Himself said, “No one knoweth the Father, but the Son; nor the Son, but the Father, and they to whom the Son revealeth Him.”1899

1899


Anf-01 ix.ii.xx Pg 2
Isa. i. 3.

they pervert his words to mean ignorance of the invisible Bythus. And that which is spoken by Hosea, “There is no truth in them, nor the knowledge of God,”2907

2907


Anf-01 viii.ii.xxxvii Pg 2
Isa. i. 3. This quotation varies only in one word from that of the LXX.

And again elsewhere, when the same prophet speaks in like manner from the person of the Father, “What is the house that ye will build for Me? saith the Lord. The heaven is My throne, and the earth is My footstool.”1842

1842


Anf-01 viii.ii.lxiii Pg 6
Isa. i. 3.

And again, Jesus, as we have already shown, while He was with them, said, “No one knoweth the Father, but the Son; nor the Son but the Father, and those to whom the Son will reveal Him.”1903

1903


Anf-02 vi.iii.i.ix Pg 15.1


Anf-02 vi.ii.x Pg 6.1
1580


Anf-02 vi.iii.ii.viii Pg 36.1


Anf-02 vi.iv.v.viii Pg 32.1


Anf-03 v.iv.iv.vi Pg 14
Isa. i. 2, 3.

We indeed, who know for certain that Christ always spoke in the prophets, as the Spirit of the Creator (for so says the prophet: “The person of our Spirit, Christ the Lord,”3169

3169 This seems to be a translation with a slight alteration of the LXX. version of Lam. iv. 20, πνεῦμα προσώπου ἡμῶν Χριστὸς Κύριος .

who from the beginning was both heard and seen as the Father’s vicegerent in the name of God), are well aware that His words, when actually upbraiding Israel, were the same as those which it was foretold that He should denounce against him: “Ye have forsaken the Lord, and have provoked the Holy One of Israel to anger.”3170

3170


Anf-03 v.iv.v.xxv Pg 38
Isa. i. 3.

nor to the Gentiles: “For, behold,” says He, “of the nations I have no man.”4501

4501


Anf-03 vi.vii.iv Pg 11
Obsequii. For the sentiment, compare Isa. i. 3.

Finally, (the creatures) which obey, acknowledge their masters. Do we hesitate to listen diligently to Him to whom alone we are subjected—that is, the Lord?  But how unjust is it, how ungrateful likewise, not to repay from yourself the same which, through the indulgence of your neighbour, you obtain from others, to him through whom you obtain it!  Nor needs there more words on the exhibition of obedience9040

9040 Obsequii.

due from us to the Lord God; for the acknowledgment9041

9041 See above, “the creatures…acknowledge their masters.”

of God understands what is incumbent on it.  Lest, however, we seem to have inserted remarks on obedience9042

9042 Obsequio.

as something irrelevant, (let us remember) that obedience9043

9043 Obsequio.

itself is drawn from patience. Never does an impatient man render it, or a patient fail to find pleasure9044

9044 “Oblectatur” Oehler reads with the mss.  The editors, as he says, have emended “Obluctatur,” which Mr. Dodgson reads.

in it. Who, then, could treat largely (enough) of the good of that patience which the Lord God, the Demonstrator and Acceptor of all good things, carried about in His own self?9045

9045 See the previous chapter.

To whom, again, would it be doubtful that every good thing ought, because it pertains9046

9046 See the previous chapter.

to God, to be earnestly pursued with the whole mind by such as pertain to God? By means of which (considerations) both commendation and exhortation9047

9047 See chap. i.

on the subject of patience are briefly, and as it were in the compendium of a prescriptive rule, established.9048

9048 [All our author’s instances of this principle of the Præscriptio are noteworthy, as interpreting its use in the Advs. Hæreses.]



Anf-03 v.iv.vi.xiv Pg 27
Isa. i. 3.

and as to their preferring the establishment of their own righteousness, (the Creator again describes them as) “teaching for doctrines the commandments of men;”5862

5862


Anf-03 v.iv.iv.xxiii Pg 9
Isa. i. 3, 4.

So likewise that conditional threat of the sword, “If ye refuse and hear me not, the sword shall devour you,”3423

3423


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Edersheim Bible History

Temple iv Pg 25.3


Treasury of Scriptural Knowledge, Chapter 19

VERSE 	(10) - 

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