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PARALLEL HISTORY BIBLE - Ezekiel 19:12


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LXX- Greek Septuagint - Ezekiel 19:12

και 2532 κατεκλασθη εν 1722 1520 θυμω επι 1909 γην 1093 ερριφη και 2532 ανεμος 417 ο 3588 3739 καυσων 2742 εξηρανεν 3583 5656 τα 3588 εκλεκτα αυτης 846 εξεδικηθη και 2532 εξηρανθη 3583 5681 η 2228 1510 5753 3739 3588 ραβδος 4464 ισχυος 2479 αυτης 846 πυρ 4442 ανηλωσεν αυτην 846

Douay Rheims Bible

But she was plucked up in wrath, and cast on the ground, and the burning wind dried up her fruit: her strong rods are withered, and dried up: the fire hath devoured her.

King James Bible - Ezekiel 19:12

But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.

World English Bible

But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.

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Ezekiel 19:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.xiii Pg 9
Gen. xlviii. 19.

Ye see on whom he laid1638

1638 Or, “of whom he willed.”

[his hands], that this people should be first, and heir of the covenant. If then, still further, the same thing was intimated through Abraham, we reach the perfection of our knowledge. What, then, says He to Abraham? “Because thou hast believed,1639

1639 Cod. Sin. has, “when alone believing,” and is followed by Hilgenfeld to this effect: “What, then, says He to Abraham, when, alone believing, he was placed in righteousness? Behold,” etc.

it is imputed to thee for righteousness: behold, I have made thee the father of those nations who believe in the Lord while in [a state of] uncircumcision.”1640

1640


Anf-01 viii.iv.xci Pg 4
Deut. xxxiii. 13–17.

Now, no one could say or prove that the horns of an unicorn represent any other fact or figure than the type which portrays the cross. For the one beam is placed upright, from which the highest extremity is raised up into a horn, when the other beam is fitted on to it, and the ends appear on both sides as horns joined on to the one horn. And the part which is fixed in the centre, on which are suspended those who are crucified, also stands out like a horn; and it also looks like a horn conjoined and fixed with the other horns. And the expression, ‘With these shall he push as with horns the nations from one end of the earth to another,’ is indicative of what is now the fact among all the nations. For some out of all the nations, through the power of this mystery, having been so pushed, that is, pricked in their hearts, have turned from vain idols and demons to serve God. But the same figure is revealed for the destruction and condemnation of the unbelievers; even as Amalek was defeated and Israel victorious when the people came out of Egypt, by means of the type of the stretching out of Moses’ hands, and the name of Jesus (Joshua), by which the son of Nave (Nun) was called. And it seems that the type and sign, which was erected to counteract the serpents which bit Israel, was intended for the salvation of those who believe that death was declared to come thereafter on the serpent through Him that would be crucified, but salvation to those who had been bitten by him and had betaken themselves to Him that sent His Son into the world to be crucified.2306

2306


Anf-03 iv.ix.x Pg 24
This is an error. It is not “his father,” Jacob, but Moses, who thus blesses him. See Deut. xxxiii. 17. The same error occurs in adv. Marc. 1. iii. c. xxiii.

after this form: “His glory (is that) of a bull; his horns, the horns of an unicorn; on them shall he toss nations alike unto the very extremity of the earth.”  Of course no one-horned rhinoceros was there pointed to, nor any two-horned minotaur. But Christ was therein signified: “bull,” by reason of each of His two characters,—to some fierce, as Judge; to others gentle, as Saviour; whose “horns” were to be the extremities of the cross. For even in a ship’s yard—which is part of a cross—this is the name by which the extremities are called; while the central pole of the mast is a “unicorn.” By this power, in fact, of the cross, and in this manner horned, He does now, on the one hand, “toss” universal nations through faith, wafting them away from earth to heaven; and will one day, on the other, “toss” them through judgment, casting them down from heaven to earth.


Treasury of Scriptural Knowledge, Chapter 19

VERSE 	(12) - 

Eze 17:10 Jer 4:11,12 Ho 13:15


PARALLEL VERSE BIBLE

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