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  • PARALLEL HISTORY BIBLE - Jeremiah 4:11


    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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    LXX- Greek Septuagint - Jeremiah 4:11

    εν 1722 1520 τω 3588 καιρω 2540 εκεινω 1565 ερουσιν 2046 5692 τω 3588 λαω 2992 τουτω 5129 5129 και 2532 τη 3588 ιερουσαλημ 2419 πνευμα 4151 πλανησεως εν 1722 1520 τη 3588 ερημω 2048 οδος 3598 της 3588 θυγατρος 2364 του 3588 λαου 2992 μου 3450 ουκ 3756 εις 1519 καθαρον 2513 ουδ 3761 ' εις 1519 αγιον 39

    Douay Rheims Bible

    At that
    time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse.

    King James Bible - Jeremiah 4:11

    At that
    time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,

    World English Bible

    At that
    time shall it be said to this people and to Jerusalem, "A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse;

    Early Church Father Links

    Anf-05 iii.iv.ii.i Pg 189

    World Wide Bible Resources


    Jeremiah 4:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xxvii Pg 6
    Jer. xxiii. 20.

    For every prophecy, before its fulfilment, is to men [full of] enigmas and ambiguities. But when the time has arrived, and the prediction has come to pass, then the prophecies have a clear and certain exposition. And for this reason, indeed, when at this present time the law is read to the Jews, it is like a fable; for they do not possess the explanation of all things pertaining to the advent of the Son of God, which took place in human nature; but when it is read by the Christians, it is a treasure, hid indeed in a field, but brought to light by the cross of Christ, and explained, both enriching the understanding of men, and showing forth the wisdom of God and declaring His dispensations with regard to man, and forming the kingdom of Christ beforehand, and preaching by anticipation the inheritance of the holy Jerusalem, and proclaiming beforehand that the man who loves God shall arrive at such excellency as even to see God, and hear His word, and from the hearing of His discourse be glorified to such an extent, that others cannot behold the glory of his countenance, as was said by Daniel: “Those who do understand, shall shine as the brightness of the firmament, and many of the righteous4154

    4154 The Latin is “a multis justis,” corresponding to the Greek version of the Hebrew text. If the translation be supposed as corresponding to the Hebrew comparative, the English equivalent will be, “and above (more than) many righteous.”

    as the stars for ever and ever.”4155

    4155


    Anf-01 v.ii.vii Pg 4
    Prov. x. 25, Prov. xi. 3.

    For “they are dumb dogs, that cannot bark,”536

    536


    Anf-01 viii.iv.cxxxiii Pg 5
    Isa. v. 18–25.

    For verily your hand is high to commit evil, because ye slew the Christ, and do not repent of it; but so far from that, ye hate and murder us who have believed through Him in the God and Father of all, as often as ye can; and ye curse Him without ceasing, as well as those who side with Him; while all of us pray for you, and for all men, as our Christ and Lord taught us to do, when He enjoined us to pray even for our enemies, and to love them that hate us, and to bless them that curse us.


    Anf-01 ix.vi.xxvii Pg 6
    Jer. xxiii. 20.

    For every prophecy, before its fulfilment, is to men [full of] enigmas and ambiguities. But when the time has arrived, and the prediction has come to pass, then the prophecies have a clear and certain exposition. And for this reason, indeed, when at this present time the law is read to the Jews, it is like a fable; for they do not possess the explanation of all things pertaining to the advent of the Son of God, which took place in human nature; but when it is read by the Christians, it is a treasure, hid indeed in a field, but brought to light by the cross of Christ, and explained, both enriching the understanding of men, and showing forth the wisdom of God and declaring His dispensations with regard to man, and forming the kingdom of Christ beforehand, and preaching by anticipation the inheritance of the holy Jerusalem, and proclaiming beforehand that the man who loves God shall arrive at such excellency as even to see God, and hear His word, and from the hearing of His discourse be glorified to such an extent, that others cannot behold the glory of his countenance, as was said by Daniel: “Those who do understand, shall shine as the brightness of the firmament, and many of the righteous4154

    4154 The Latin is “a multis justis,” corresponding to the Greek version of the Hebrew text. If the translation be supposed as corresponding to the Hebrew comparative, the English equivalent will be, “and above (more than) many righteous.”

    as the stars for ever and ever.”4155

    4155


    Anf-03 v.iii.vii Pg 11
    “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

    Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

    1920 Sententiis.

    so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

    1921 Molestam.

    even to itself, retracting everything, and really treating of1922

    1922 Tractaverit, in the sense of conclusively settling.

    nothing! Whence spring those “fables and endless genealogies,”1923

    1923


    Anf-01 viii.iv.xxv Pg 5
    Isa. lxiii. 15 to end, and Isa. lxiv.


    Anf-03 vi.vii.x Pg 9
    Isa. lxiv. 6.

    —earthen vessels.9118

    9118


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(11) - 

    Jer 23:19; 30:23,24; 51:1 Isa 27:8; 64:6 Eze 17:10; 19:12 Ho 13:3,15


    PARALLEL VERSE BIBLE

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