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  • PARALLEL HISTORY BIBLE - Jeremiah 4:14

    CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31




    LXX- Greek Septuagint - Jeremiah 4:14

    αποπλυνε απο 575 κακιας 2549 την 3588 καρδιαν 2588 σου 4675 ιερουσαλημ 2419 ινα 2443 σωθης εως 2193 ποτε 4218 υπαρξουσιν εν 1722 1520 σοι 4671 4674 διαλογισμοι 1261 πονων 4192 σου 4675

    Douay Rheims Bible

    Wash thy
    heart from wickedness, O Jerusalem, that thou mayst be saved: how long shall hurtful thoughts abide in thee?

    King James Bible - Jeremiah 4:14

    O Jerusalem, wash thine
    heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

    World English Bible

    Jerusalem, wash your
    heart from wickedness, that you may be saved. How long shall your evil thoughts lodge within you?

    Early Church Father Links

    Anf-05 iv.vii.v Pg 42, Npnf-113 iv.v.iv Pg 34, Npnf-113 Pg 42, Npnf-114 iv.lxxv Pg 62, Npnf-114 v.xvi Pg 53, Npnf-114 v.lxxv Pg 62, Npnf-114 vi.xvi Pg 53, Npnf-211 iv.iv.viii.iv Pg 8, Npnf-211 iv.v.iv.ix Pg 14

    World Wide Bible Resources

    Jeremiah 4:14

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.viii Pg 6
    Isa. i. 16–20.

    Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established [these declarations].

    Anf-01 viii.ii.xliv Pg 3
    Isa. i. 16, etc.

    And that expression, “The sword shall devour you,” does not mean that the disobedient shall be slain by the sword, but the sword of God is fire, of which they who choose to do wickedly become the fuel. Wherefore He says, “The sword shall devour you: for the mouth of the Lord hath spoken it.” And if He had spoken concerning a sword that cuts and at once despatches, He would not have said, shall devour. <index subject1="Plato" title="177" id="viii.ii.xliv-p3.2"/>And so, too, Plato, when he says, “The blame is his who chooses, and God is blameless,”1858

    1858 Plato, Rep. x. [On this remarkable passage refer to Biog. Note above. See, also, brilliant note of the sophist De Maistre, Œuvres, ii. p. 105. Ed. Paris, 1853.]

    took this from the prophet Moses and uttered it. For Moses is more ancient than all the Greek writers. <index subject1="Philosophers" title="177" id="viii.ii.xliv-p4.1"/>And whatever both philosophers and poets have said concerning the immortality of the soul, or punishments after death, or contemplation of things heavenly, or doctrines of the like kind, they have received such suggestions from the prophets as have enabled them to understand and interpret these things. And hence there seem to be seeds of truth among all men; but they are charged with not accurately understanding [the truth] when they assert contradictories. <index subject1="Fate" title="177" id="viii.ii.xliv-p4.2"/>So that what we say about future events being foretold, we do not say it as if they came about by a fatal necessity; but God foreknowing all that shall be done by all men, and it being His decree that the future actions of men shall all be recompensed according to their several value, He foretells by the Spirit of prophecy that He will bestow meet rewards according to the merit of the actions done, always urging the human race to effort and recollection, showing that He cares and provides for men. But by the agency of the devils death has been decreed against those who read the books of Hystaspes, or of the Sibyl,1859

    1859 [On the Orphica and Sibyllina, see Bull, Works, vol. vi. pp. 291–298.]

    or of the prophets, that through fear they may prevent men who read them from receiving the knowledge of the good, and may retain them in slavery to themselves; which, however, they could not always effect. For not only do we fearlessly read them, but, as you see, bring them for your inspection, knowing that their contents will be pleasing to all. And if we persuade even a few, our gain will be very great; for, as good husbandmen, we shall receive the reward from the Master.

    Anf-01 Pg 15
    Isa. i. 16.

    Thus, no doubt, since they had transgressed and sinned in the same manner, so did they receive the same reproof as did the Sodomites. But when they should be converted and come to repentance, and cease from evil, they should have power to become the sons of God, and to receive the inheritance of immortality which is given by Him. <index subject1="Devil" subject2="the sons of the" title="525" id=""/><index subject1="Sons of the devil" title="525" id=""/>For this reason, therefore, He has termed those “angels of the devil,” and “children of the wicked one,”4448


    Anf-01 viii.ii.lxi Pg 4
    Isa. i. 16–20.

    Anf-02 vi.iii.iii.xii Pg 21.1

    Anf-02 vi.iv.v.xiv Pg 116.1

    Anf-02 iv.ii.iii.xii Pg 2.1

    Anf-03 v.iv.iii.xix Pg 6
    Isa. i. 16, 17.

    be fond of the divine expostulations:2926


    Anf-01 Pg 6
    Jer. vii. 3; Zech. vii. 9, 10, Zech. viii. 17; Isa. i. 17–19.

    And again: “Keep thy tongue from evil, and thy lips that they speak no guile; depart from evil, and do good; seek peace, and pursue it.”4359


    Anf-01 v.xvi.i Pg 5
    Isa. i. 19.

    And again, “Ye shall eat flesh even as herbs.”1270


    Anf-02 vi.ii.x Pg 14.1
    1588 Cod. Sin. here has the singular, “one who ruminates.”

    upon the word of the Lord. <index subject1="Animals" subject2="cloven-footed" title="144" id="vi.ii.x-p15.1"/>But what means the cloven-footed? That the righteous man also walks in this world, yet looks forward to the holy state1589

    1589 Literally, “holy age.”

    [to come]. Behold how well Moses legislated. But how was it possible for them to understand or comprehend these things? We then, rightly understanding his commandments,1590

    1590 Cod. Sin. inserts again, “rightly.”

    explain them as the Lord intended. For this purpose He circumcised our ears and our hearts, that we might understand these things.

    Anf-02 vi.iv.i.xviii Pg 8.1

    Anf-02 Pg 28.1

    Anf-03 v.viii.xxvi Pg 8
    Isa. i. 19.

    the expression means the blessings which await the flesh when in the kingdom of God it shall be renewed, and made like the angels, and waiting to obtain the things “which neither eye hath seen, nor ear heard, and which have not entered into the heart of man.”7467


    Anf-02 vi.iv.ii.xxii Pg 7.1

    Anf-03 iv.ix.xiii Pg 63
    See Isa. lv. 6, 7.

    in “the time of their visitation,”1440


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(14) - 

    Isa 1:16-19; 55:7 Eze 18:31 Mt 12:33; 15:19,20; 23:26,27


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