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  • PARALLEL HISTORY BIBLE - Ezekiel 20:21


    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Ezekiel 20:21

    και 2532 παρεπικραναν 3893 5656 με 3165 και 2532 τα 3588 τεκνα 5043 αυτων 846 εν 1722 1520 τοις 3588 προσταγμασιν μου 3450 ουκ 3756 επορευθησαν 4198 5675 και 2532 τα 3588 δικαιωματα 1345 μου 3450 ουκ 3756 εφυλαξαντο του 3588 ποιειν 4160 5721 αυτα 846 α 1 3739 ποιησει 4160 4162 5692 ανθρωπος 444 και 2532 ζησεται 2198 5695 εν 1722 1520 αυτοις 846 και 2532 τα 3588 σαββατα 4521 μου 3450 εβεβηλουν και 2532 ειπα 2036 5656 του 3588 εκχεαι 1632 5658 τον 3588 θυμον 2372 μου 3450 επ 1909 ' αυτους 846 εν 1722 1520 τη 3588 ερημω 2048 του 3588 συντελεσαι την 3588 οργην 3709 μου 3450 επ 1909 ' αυτους 846

    Douay Rheims Bible

    But their children provoked me, they walked not in my commandments, nor observed my judgments to do them: which if a man do, he shell live in them: and they violated my sabbaths: and I threatened to pour out my indignation upon them, and to accomplish my wrath in them in the desert.

    King James Bible - Ezekiel 20:21

    Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.

    World English Bible

    But the children rebelled against me; they didn't walk in my statutes, neither kept my ordinances to do them, which if a man do, he shall live in them; they profaned my Sabbaths. Then I said I would pour out my wrath on them, to accomplish my anger against them in the wilderness.

    Early Church Father Links

    Anf-04 vi.ix.vii.xx Pg 5

    World Wide Bible Resources


    Ezekiel 20:21

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.iii.xiv Pg 7
    Num. xi. and xxi.

    Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872

    2872


    Anf-03 vi.iii.xx Pg 10
    Viz. by their murmuring for bread (see Ex. xvi. 3; 7); and again—nearly forty years after—in another place. See Num. xxi. 5.

    For the people, after crossing the sea, and being carried about in the desert during forty years, although they were there nourished with divine supplies, nevertheless were more mindful of their belly and their gullet than of God. Thereupon the Lord, driven apart into desert places after baptism,8752

    8752


    Anf-02 vi.iii.ii.x Pg 33.2


    Anf-03 v.x.iii Pg 4
    Num. xxv. 1.

    turned aside at Sethim, the people go to the daughters of Moab to gratify their lust: they are allured to the idols, so that they committed whoredom with the spirit also: finally, they eat of their defiled sacrifices; then they both worship the gods of the nation, and are admitted to the rites of Beelphegor. For this lapse, too, into idolatry, sister to adultery, it took the slaughter of twenty-three thousand by the swords of their countrymen to appease the divine anger.  After the death of Joshua the son of Nave they forsake the God of their fathers, and serve idols, Baalim and Ashtaroth;8248

    8248


    Anf-03 v.iv.v.xlv Pg 21
    The interpretation of Tertullian, however, has the all-important merit (which Bacon and Hooker recognize as cardinal) of flowing from the Scripture without squeezing. (1.) Our Lord sent the message to John as a personal and tender assurance to him. (2.) The story illustrates the decrease of which the Baptist had spoken prophetically (John iii. 30.); and (3.) it sustains the great principle that Christ alone is without sin, this being the one fault recorded of the Baptist, otherwise a singular instance of sinlessness. The B. Virgin’s fault (gently reproved by the Lord, John ii. 4.), seems in like manner introduced on this principle of exhibiting the only sinless One, in His Divine perfections as without spot. So even Joseph and Moses (Psalm cvi. 33., and Gen. xlvii. 20.) are shewn “to be but men.” The policy of Joseph has indeed been extravagantly censured.


    Treasury of Scriptural Knowledge, Chapter 20

    VERSE 	(21) - 

    Nu 21:5; 25:1-8 De 9:23,24; 31:27 Ps 106:29-33 Ac 13:18


    PARALLEL VERSE BIBLE

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